Home
/
RELIGION & LIBERTY ONLINE
/
Understanding Trump: The Deal-Maker as Redistributionist
Understanding Trump: The Deal-Maker as Redistributionist
Apr 10, 2026 6:54 AM

[Note: This is the secondin an occasional series evaluating the remaining presidential candidates and their views on economics and liberty. You can find the first article here.]

In the previous article in this seriesI explained that the key to understanding Donald Trump’s economic policies is the recognition that, for him, policy and principle are secondary to process. The overriding concern for Trump is not money or wealth but deal-making.

“I don’t do it for the money . . . I do it to do it,” wrote Trump in The Art of the Deal. “I like making deals, preferably big deals. That’s how I get my kicks.”

This flippant disregard for money is the type of thing that is only said by saints and trust fund kids. And Trump is no saint.

Trump started out in business with a loan from his father worth almost $7 million in 2016 dollars. He also inherited between $40 and $200 million when his father died in 1999. As a rich kid, he’d be fabulously wealthy even if he never worked a day in his life.

Because he has never had to be concerned about earning money, hehas always treated it as a measuring stick. For Trump, dollars are the main way that “deals” are measured. The more dollars you can extract from someone else, the more you “win.”

This may sound like the normal process of capitalism, but it’s not. In a free enterprise system (at least in an ideal one) “deals” are mutually beneficial to both parties. The deal may not be equally beneficial to both parties or even beneficial in the same way, but each side must believe they are better off for having entered into an economic exchange. If they did not, they would not have agreed to the deal.

There is a way, however, to “win” at a deal without everyone involved agreeing that it was mutually beneficial: get the government to redistribute someone else’s property to you.

Redistribution, whether of e or wealth, is the transfer of property from some individuals to others by means of a social mechanism. Although redistributioncan take benign and voluntary forms (such as charity), the termisusually usedto refer to redistribution by force using government means (taxation, confiscation, etc.).

Trump says that deals are his art form. If so, it isbecause he is a master redistributionist. Almost every dollar Trump has earned through his “deals” e from some form of government redistribution.

Trump is notorious for using the government’s power of eminent domain to “win” at deals. He has even said, “I think eminent domain is wonderful.” (This is one type of redistribution that even makesthe socialist Bernie Sanders uneasy.) Trump has also abused the bankruptcy laws four times(!) to score “wins” over his creditors.

It’s not surprising, then, that his love for redistribution of wealth is seeping into his economic policy proposals. He has repeatedly hinted that if it helps him to win deals with the Democrats, he’ll implement even greater levels of government redistribution.

For example, Trumprecently implied that under his presidency taxes would go up on the rich. “I am willing to pay more,” he said. “And you know what? Wealthy are willing to pay more. We’ve had a very good run. You know, we hear all about Obama, we hear all about — we’ve had a very good run.” He also implied that individual states should raise the minimum wage

(Since making these statements, Trump has done what he always does: flip-flopped and prevaricated. In assessing ments it’s probably best to assume that he’s telling the truth the first time, when he is unguarded, than later when his advisors point out that he shouldn’t tell voters what he truly thinks. But because of his inarticulateness and economic ignorance, it’s truly difficult to know what he really means, much less what he would actually do if he was president.)

It is distressing that crony capitalists like Trump are allowed to use the government to legally plunder the wealth of their fellow citizens. But it is downright frightening to think that our fellow citizens would choose to make a crony like Trump theplunderer in chief.

In the next article in this series we’ll take a look at some of the reasons to consider Trump as one of the most economically ignorant candidates in the history of American presidential politics.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Growing Religious Intolerance In Sudan
Religious intolerance is mon around the world, and Sudan is one country where Christians are especially vulnerable. As a minority in a nation that is 97 percent Muslim, Christians there are worried that their right to practice their faith freely is more and more at risk. According to Fredrick Nzwili, a two-decade long civil war continues to fester. The two regions had fought a two-decade long civil war that ended in 2005, following the signing of the Comprehensive Peace Agreement....
‘Freedom … doesn’t just settle in your lap’
Dr. Ben Carson, the neurosurgeon who made a splash at the last Prayer Breakfast at the White House, will now be writing a weekly column at The Washington Post. Carson has retired from his position as head of pediatric surgery at John Hopkins Hospital, and is now interested in speaking out on issues affecting American life. In an interview with The Daily Caller,Carson stated that he wanted to encourage Americans to speak up about their thoughts on the direction the...
John Calvin on civil government
Though primarily a theologian, the famous Reformation figure John Calvin had much to say about the application of biblical principles to politics. His focus on the sovereignty of God in all aspects of Creation led Calvin to believe in God’s ordinance not only in the spiritual realm, but also in civil government. Citing Scriptural passages such as Proverbs 8:15-16 – “By me kings reign, and princes decree justice. By me princes rule, and nobles, even all the judges of the...
To Err is Human, To Give Away Free Audio As A Result is Pretty Sweet
An eagle eyed – well, eagle-eared – customer of the Acton Digital Download Store informed us today of an error in one of the audio files that we made available on the store during Acton University 2013. It turns out that the audio of Rev. Robert Sirico’s opening night address was truncated, ending a little more than halfway through his speech. This is not good. Not good at all. As a result, I’ve pressed the mp3 file, uploaded a new...
The Wheels On The Bus Go Round And Round…Unless the Government Steps In
I’m getting ready to take a bus ride this week. For under $70, I get a round-trip from my city to Chicago. I’ll have free wi-fi, a clean fortable ride, and I don’t have to deal with Chicago traffic. It’s convenient, quick, inexpensive and easy. It’s also an entrepreneurial dream. So what does the government have against bus travel in America? Check out this video from Reason: ...
Lord Acton on Catholic and Modern Views of Liberty
One of the more famous quotes from the eminently quotable Lord Acton is his dictum, “Liberty is not the power of doing what we like, but the right of being able to do what we ought.” Actually, this appears in his writings in a slightly different form, as is seen below. It is clear from the quote itself that Acton is contrasting two different views of liberty. But from the larger context we can rightly describe these two views as...
For His Next Trick, the Magician Will Pull a Rabbit Disaster Plan Out of His Hat . . .
Pulling a rabbit out of a hat is a classic magic trick. But if a magician wants to do it nowadays he also needs to be able to pull out a license for the hare and a USDA-approved “rabbit disaster plan” that details how the bunny will hop to safety in case of a natural disaster, like a hurricane, flood, or sharknado. Or even if the air conditioning goes out. This Kafkaesque regulatory requirement started over forty years ago —...
What Nietzsche and Croly Tell Us About Progressives
In the Genealogy of Morals, Friedrich Nietzsche makes an interesting observation about cultural elites and how a culture defines what is “good”: [T]he real homestead of the concept of “good” is sought and located in the wrong place: the judgement “good” did not originate among those to whom goodness was shown. Much rather has it has been the good themselves, that is, the aristocratic, the powerful, the high-stationed, the high-minded, who have felt that they themselves are good, and that...
Tithing and the Economic Potential of the Church
Self-proclaimed “tithe hacker” Mike Holmes has a helpful piece atRELEVANT Magazine on how tithing could “change the world.” (Jordan Ballor offers some additional insightshere.) Holmes begins by observing that “tithers make up only 10-25 percentof a normal congregation” and that “Christians are only giving at 2.5 percent per capita,” proceeding to ponder what might be plished if the church were to increase its giving to the typical 10 percent. His projections are as follows: $25 billion could relieve global hunger,...
The War on Poverty’s Best Weapon is a Job
Paychecks are the vehicle for upward mobility, wealth and personal fulfillment in life, says Mike Varney. So why aren’t we doing everything in our power to create more of the jobs that are the source of those paychecks? It’s all very simple. Companies create jobs. Jobs are what create paychecks. Paychecks are what gives individuals and families purchasing power and choice in their lives. Jobs and paychecks create futures and give humans a sense of purpose, contribution and connection. Jobs...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved