Home
/
RELIGION & LIBERTY ONLINE
/
Understanding Bolsonaro
Understanding Bolsonaro
Dec 27, 2025 7:46 PM

When Jair Messias Bolsonaro walked into TV Cultura’s studio in July, no one had any idea of ​​the political tsunami that would engulf Brazil 90 days later.

The “Roda Viva” is the oldest talk show on Brazilian television; a group of eight journalists sit on a wheel-shaped bench and in the center lies the interviewee. That Monday, Bolsonaro spoke about how he would toughen criminal laws, turn back the sexual revolution, and restore Christian morality. He admitted to not understanding much about economics; that said, he has been well advised.

The retired army officer repeats the same performance on a similar TV program promoted by Rede Globo, the giant. Bolsonaro was asked what he thought about the military dictatorship which ruled Brazil between 1964 until 1985. He reminded an astonished group of journalists that one of the most effusive supporters of the 1964 military coup was the founder of Globo, Roberto Marinho. He then challenged them to call their boss’s father a coup-plotter.

These are examples of how the man most likely to be Brazil’s next president has been setting fire to the political status quo.

Bolsonaro began his political career in the City Council of Rio de Janeiro. In 1990 he became member of Brazil’s House of Representatives. His main platform was always the issue of fighting crime and defending the right to bear guns. Representing one of the most violent regions of Brazil, his message has found widespread acceptance.

As a legislator, bined social conservatism with statist and protectionist policies. He was a kind of “big state conservative.” His behavior was the one of a Latin American populist: the strong man who solves everything.

It was, however, the internet which made Bolsonaro famous. By standing against the political correctness via, his videos on YouTube and Facebook have e a pop culture phenomenon.

In 2014, a double crisis hit Brazil. On the one hand, there was an economic crisis triggered by the neo-Keynesian politics of President Dilma Rousseff; on the other, there was political turmoil following from investigations into corruption in the state pany, Petrobras. One crisis began to feed the other.

Soon after, Dilma Rousseff was removed from office. Corruption investigations engulfed the entire political class, starting with Rousseff’s successor, Michel Temer. The two crises intensified the revolt against established politics.

It was in this context of besieged Bastille that Jair Bolsonaro emerged as a real alternative of power.

Bolsonaro’s unusual appeal does not only stem from his ideas. His campaign has been chaotic and amateurish, and clearly lacks central coordination. He relies on the Internet and social media networks rather than television to speak his message. His party, the Social-Liberal Party, was created exclusively for this presidential election. Bolsonaro’s campaign also lacks experienced politicians and voting strategists. Instead, his campaign is advised by seven army generals and a dozen outsiders mand surprisingly strong networks.

Pundits predicted that Bolsonaro would fade and that conservative votes would drift back to the Social-Democrats. The polls, however, showed his resilience. On September 6, he was the victim of a knife attack that put him in a hospital bed for the rest of the campaign. Once more, pundits predicted that Bolsonaro was done. Once again, they turned out to be wrong as Bolsonaro started to rise slowly but steadily. He skyrocketed in the last week of the campaign and won the first round.

Bolsonaro did not reach the necessary threshold of 50 percent plus one vote. Nonetheless, it is very likely that he is going to win the election in three weeks’ time because a second-placed candidate has never succeeded in the second round. The most recent polls put Bolsonaro in front by 16-percentage-points.

Where should we place Bolsonaro on the ideological map? To begin with, Bolsonaro is a populist, and like all populists, he does not have ideological clarity. We know that he believes in social conservatism. He is a conservative according to Karl Mannheim’s definition of the word, someone that stands up to protect a present social structure in jeopardy.

Bolsonaro is, however, also in favor of free markets. His conversion to free-market ideas is something new and has to be understood in the general context of the Brazilian center-right. Today’s Brazilian Right is anti-globalist, pro-free market, and traditionalist. His economic adviser, Paulo Guedes, is a prominent banker and economist educated in the University of Chicago.

Assuming Bolsonaro is elected president, his ideological outlines will start to e more precise. It is doubtful that he is going to rule as a conservative purist because there are many Brazilian political variables that tend to push policies in a more centrist or pragmatic direction. Many believe that the main contribution of Bolsonaro and the new Brazilian Right will be to reshape national politics, turning Brazil into a “normal country”: one where people can vote either on the left or the right knowing that the rules of the democratic game will not change regardless of the electoral e.

home page image:Brazil – The first 100% Brazilian oil platform. wikimedia

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The Greatest Country in the World: What is it to You?
I believe that greatness, if defined by power, economic and cultural influence, requires us to acknowledge that the United States of America was once the greatest country in the world. However, as it ceases to lead the world in these areas – as one survey after another shows – and other countries take its place, it can no longer be considered the greatest. If we change our definition of “greatest” however, America might still be great. I believe we need...
Economy of Wonder: Buzz Aldrin Takes Communion in Space
Today marks the 46th anniversary of the day we landed on the moon, and as we look back on that monumental moment, it’s worth remembering the efforts taken by one astronaut topause and recognize hiscreator. Prior to the lift-off of Apollo 11, Buzz Aldrin spoke with his pastor about finding the “right symbol for the first lunar landing.” After some discussion, they agreed it was munion service, and the scripture passage he’d use would be John 15:5: “I am the...
Book Review: ‘Under the Same Sky: From Starvation in North Korea to Salvation in America’
North Korea has been cut off from the rest of the world for nearly 70 years and few people outside of its borders – especially in the West – have a realistic picture of how life really goes on. Yes, we know it’s a horrible place, essentially a giant concentration camp, but how do North Koreans live their lives? Joseph Kim’s memoir, with contributions from Stephan Talty, Under the Same Sky: From Starvation in North Korea to Salvation in America...
Laudato Si’ and the ‘less is more’ philosophy
Michael Severance, operations manager for Istituto Acton in Rome, wrote an article for Catholic World Report examining the economic concept of scarcity in light of Laudato Si’ and Pope Francis’s trip to South America. Severance focuses on the pope’s efforts to promote a culture of self-control and asceticism and specifically analyzes the implications of paragraph 222 of the encyclical, where Francis writes: “We need to take up an ancient lesson, found in different religious traditions and also in the Bible....
What if we redistributed all profits to workers?
A plaint by the political left is that the CEOs of panies earn too much money. The implication is not, however, that the “excess” money should be distributed to the shareholders (who actually own pany). Instead, the ideais that “fairness” requires that much of theprofitthat normally goes toward the CEO’s pay should be redistributed to the rest of pany’s employees. But what if we took it a step further: What if we redistributed all corporate profits to workers? What if...
Jeb Bush Says Work Harder; Americans Respond By Complaining
During a recent interview, presidential candidate Jeb Bush outlined his economic plan, which included a goal of achieving 4 percent economic growth. As for how we might achieve thatgrowth, Bush went mita grave and sinful error, daring implythat Americans might need to work a bit harder: My aspiration for the country —and I believe we can achieve it —is 4 percent growth as far as the eye can see,” he told the newspaper. “Which means we have to be a...
Senator Scott’s Passionate Speech on School Choice
Last week Senator Sen. Tim Scott (R-SC) proposed an amendment to the reauthorization of No Child Left Behind bill that would allow Title I funds–the funds the federal government allocates to districts with high-poverty populations–to follow students out of their assigned district schools to schools of choice. Democrats in the Senate (joined by six Republicans) successfully fought to keep the portability amendment as well as school vouchers out of the legislation. As Think Progress explains, the White House and Senate...
An overview of the riots of the 21st century
Back in April I wrote about the Baltimore riots and noted the long term impactriots have historically had on cities. At the time I wrote, “Within a few weeks the riots in Baltimore will subside and the country’s attention will shift to other problems. But the economic damage caused by the violence and looting will affect munity for decades e.” Most of us who weren’t directly affected have indeed moved on to other problems. But in the wake of the...
Did America Invent Religious Tolerance?
Allowing people to think what they want about God and religious beliefs is a considered a cornerstone of a liberal society. But religious toleration hasn’t historically been considered a prized virtue. In fact, as Larry Schweikart says, it’s a historical aberration—an ideological revolution created by the Puritans and pre-1776 Americans. ...
Video: Jayabalan on Pope Francis and Economic Globalization
Kishore Jayabalan, director of the Istituto Acton in Rome, talked to Voa News yesterday about the flaws in Pope Francis’s pronouncements on free markets and globalization, as articulated in the recent encyclical Laudato Si’. “When the pope says that this economy kills, that this economy destroys the environment, I’m not quite sure what economy he’s talking about,” said Jayabalan. Read the full article here. ...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved