Home
/
RELIGION & LIBERTY ONLINE
/
Understanding Bolsonaro
Understanding Bolsonaro
Dec 29, 2025 3:29 PM

When Jair Messias Bolsonaro walked into TV Cultura’s studio in July, no one had any idea of ​​the political tsunami that would engulf Brazil 90 days later.

The “Roda Viva” is the oldest talk show on Brazilian television; a group of eight journalists sit on a wheel-shaped bench and in the center lies the interviewee. That Monday, Bolsonaro spoke about how he would toughen criminal laws, turn back the sexual revolution, and restore Christian morality. He admitted to not understanding much about economics; that said, he has been well advised.

The retired army officer repeats the same performance on a similar TV program promoted by Rede Globo, the giant. Bolsonaro was asked what he thought about the military dictatorship which ruled Brazil between 1964 until 1985. He reminded an astonished group of journalists that one of the most effusive supporters of the 1964 military coup was the founder of Globo, Roberto Marinho. He then challenged them to call their boss’s father a coup-plotter.

These are examples of how the man most likely to be Brazil’s next president has been setting fire to the political status quo.

Bolsonaro began his political career in the City Council of Rio de Janeiro. In 1990 he became member of Brazil’s House of Representatives. His main platform was always the issue of fighting crime and defending the right to bear guns. Representing one of the most violent regions of Brazil, his message has found widespread acceptance.

As a legislator, bined social conservatism with statist and protectionist policies. He was a kind of “big state conservative.” His behavior was the one of a Latin American populist: the strong man who solves everything.

It was, however, the internet which made Bolsonaro famous. By standing against the political correctness via, his videos on YouTube and Facebook have e a pop culture phenomenon.

In 2014, a double crisis hit Brazil. On the one hand, there was an economic crisis triggered by the neo-Keynesian politics of President Dilma Rousseff; on the other, there was political turmoil following from investigations into corruption in the state pany, Petrobras. One crisis began to feed the other.

Soon after, Dilma Rousseff was removed from office. Corruption investigations engulfed the entire political class, starting with Rousseff’s successor, Michel Temer. The two crises intensified the revolt against established politics.

It was in this context of besieged Bastille that Jair Bolsonaro emerged as a real alternative of power.

Bolsonaro’s unusual appeal does not only stem from his ideas. His campaign has been chaotic and amateurish, and clearly lacks central coordination. He relies on the Internet and social media networks rather than television to speak his message. His party, the Social-Liberal Party, was created exclusively for this presidential election. Bolsonaro’s campaign also lacks experienced politicians and voting strategists. Instead, his campaign is advised by seven army generals and a dozen outsiders mand surprisingly strong networks.

Pundits predicted that Bolsonaro would fade and that conservative votes would drift back to the Social-Democrats. The polls, however, showed his resilience. On September 6, he was the victim of a knife attack that put him in a hospital bed for the rest of the campaign. Once more, pundits predicted that Bolsonaro was done. Once again, they turned out to be wrong as Bolsonaro started to rise slowly but steadily. He skyrocketed in the last week of the campaign and won the first round.

Bolsonaro did not reach the necessary threshold of 50 percent plus one vote. Nonetheless, it is very likely that he is going to win the election in three weeks’ time because a second-placed candidate has never succeeded in the second round. The most recent polls put Bolsonaro in front by 16-percentage-points.

Where should we place Bolsonaro on the ideological map? To begin with, Bolsonaro is a populist, and like all populists, he does not have ideological clarity. We know that he believes in social conservatism. He is a conservative according to Karl Mannheim’s definition of the word, someone that stands up to protect a present social structure in jeopardy.

Bolsonaro is, however, also in favor of free markets. His conversion to free-market ideas is something new and has to be understood in the general context of the Brazilian center-right. Today’s Brazilian Right is anti-globalist, pro-free market, and traditionalist. His economic adviser, Paulo Guedes, is a prominent banker and economist educated in the University of Chicago.

Assuming Bolsonaro is elected president, his ideological outlines will start to e more precise. It is doubtful that he is going to rule as a conservative purist because there are many Brazilian political variables that tend to push policies in a more centrist or pragmatic direction. Many believe that the main contribution of Bolsonaro and the new Brazilian Right will be to reshape national politics, turning Brazil into a “normal country”: one where people can vote either on the left or the right knowing that the rules of the democratic game will not change regardless of the electoral e.

home page image:Brazil – The first 100% Brazilian oil platform. wikimedia

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Why Not Just Dispose of Nuclear Waste in the Sun?
PopSci follows up with the question I asked awhile back, “Why Not Just Dispose of Nuclear Waste in the Sun?” The piece raises doubts about launch reliability: “It’s a bummer when a satellite ends up underwater, but it’s an entirely different story if that rocket is packing a few hundred pounds of uranium. And if the uranium caught fire, it could stay airborne and circulate for months, dusting the globe with radioactive ash. Still seem like a good idea?” This...
Acton Commentary: Reading it Wrong – Again
Can you discern a nation’s spirit, even its economic genius, from the literature it produces? That’s long been a pastime of literary critics, including those who frequently see the “original sins” of Puritanism and capitalism in the stony heart of Americans. Writing in Commentary Magazine, Fred Siegel looks at just this problem in a new appreciation of cultural critic and iconoclast Bernard DeVoto’s three-decade campaign to rescue American letters from the perception that European aesthetics were superior to the homegrown...
Finding Out What’s In The Health Care Bill is Fun!
Remember when Nancy Pelosi said that the House needed to pass the health care reform legislation so we could find out what was in it? Well, it turns out that she might have done Congress a big favor by slowing things down and allowing her House members to figure out what was in the bill before passing it. I mean, I’m only saying that because it seems that in the process of passing the bill Congress may have accidentally left...
Alejandro Chafuen Receives Global Leadership Award
Alex ChafuenCongratulations to Acton board member and Senior Fellow Alejandro A. Chafuen who received the Global Leadership Award at Wellington College in the UK on April 2. The award was co-sponsored by The World Congress of Families and The Bow Group. Alex is president of the Atlas Economic Research Foundation, and has been a great friend and advisor to Acton for many years. The work he and Atlas have done to support “intellectual entrepreneurs” worldwide — those who advance the...
On Tax Day in SoCal: Michael Novak to speak on “The Moral Foundation of Markets”
Heads up to those in the Southern California area: Distinguished scholar, author, and former Ambassador Michael Novak will give an April 15 lecture at Fuller Theological Seminary on “The Moral Foundation of Markets.” Novak will argue for the need to re-establish an informed and well-reasoned understanding of both the value of markets for human well-being and the moral foundation necessary for their continued survival. Among other achievements, Novak is the 1994 winner of the Templeton Prize for Progress in Religion,...
What the Resurrection Means to Me
Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead. – 1 Peter 1:3 John Wesley said of the new birth, “It is the change wrought in the whole soul by the almighty Spirit of God when it is created anew in Christ Jesus.” A message he often preached was “Since we were born in...
Health Care “Reform,” Spiritual Entropy, and Easter
An interesting column from Glenn Reynolds, AKA the Instapundit, at the Washington Examiner noting the failure of the regulators in Congress to anticipate the consequences of their health care takeover, in spite of much effort: …both Generally Accepted Accounting Principles and Securities and Exchange Commission regulations panies to account for these changes as soon as they learn about them. As the Atlantic’s Megan McArdle wrote: “What AT&T, Caterpillar, et al did was appropriate. It’s earnings season, and they offered guidance...
Socialism In Our Time
This week, Acton’s research director Samuel Gregg appeared on EWTN’s The Abundant Life for an interview titled, “Socialism: Threat to Freedom.” In the course of an hour, he discusses the philosophical origins of socialism, its various manifestations, and the manner in which its modern expressions are slowly eroding our liberties in America and Western Europe. The interview, conducted by Johnnette Benkovic, may be found at The Abundant Life’s Web site. ...
Make Mine Freedom (1948)
A reader sends on this fun video. Anyone know where can I get a bottle of this Dr. Utopia’s Ism elixir? Looks tasty. Is one sip enough? ...
Roepke: Beyond Technique
First Principles, the excellent Web-based resource from the Intercollegiate Studies Institute, has posted another “classic” from its extensive archive of journal articles, this one by Wilhelm Roepke. I’m snipping a kernel from “The Economic Necessity of Freedom” (Modern Age, Summer 1959) because it so succinctly and powerfully sums up why a moral framework — and our “highest values” — are necessary for a market economy that is not only efficient, but humane. These values flow out of the “classic-Christian heritage...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved