Home
/
RELIGION & LIBERTY ONLINE
/
Understanding Bolsonaro
Understanding Bolsonaro
Jan 5, 2026 1:56 AM

When Jair Messias Bolsonaro walked into TV Cultura’s studio in July, no one had any idea of ​​the political tsunami that would engulf Brazil 90 days later.

The “Roda Viva” is the oldest talk show on Brazilian television; a group of eight journalists sit on a wheel-shaped bench and in the center lies the interviewee. That Monday, Bolsonaro spoke about how he would toughen criminal laws, turn back the sexual revolution, and restore Christian morality. He admitted to not understanding much about economics; that said, he has been well advised.

The retired army officer repeats the same performance on a similar TV program promoted by Rede Globo, the giant. Bolsonaro was asked what he thought about the military dictatorship which ruled Brazil between 1964 until 1985. He reminded an astonished group of journalists that one of the most effusive supporters of the 1964 military coup was the founder of Globo, Roberto Marinho. He then challenged them to call their boss’s father a coup-plotter.

These are examples of how the man most likely to be Brazil’s next president has been setting fire to the political status quo.

Bolsonaro began his political career in the City Council of Rio de Janeiro. In 1990 he became member of Brazil’s House of Representatives. His main platform was always the issue of fighting crime and defending the right to bear guns. Representing one of the most violent regions of Brazil, his message has found widespread acceptance.

As a legislator, bined social conservatism with statist and protectionist policies. He was a kind of “big state conservative.” His behavior was the one of a Latin American populist: the strong man who solves everything.

It was, however, the internet which made Bolsonaro famous. By standing against the political correctness via, his videos on YouTube and Facebook have e a pop culture phenomenon.

In 2014, a double crisis hit Brazil. On the one hand, there was an economic crisis triggered by the neo-Keynesian politics of President Dilma Rousseff; on the other, there was political turmoil following from investigations into corruption in the state pany, Petrobras. One crisis began to feed the other.

Soon after, Dilma Rousseff was removed from office. Corruption investigations engulfed the entire political class, starting with Rousseff’s successor, Michel Temer. The two crises intensified the revolt against established politics.

It was in this context of besieged Bastille that Jair Bolsonaro emerged as a real alternative of power.

Bolsonaro’s unusual appeal does not only stem from his ideas. His campaign has been chaotic and amateurish, and clearly lacks central coordination. He relies on the Internet and social media networks rather than television to speak his message. His party, the Social-Liberal Party, was created exclusively for this presidential election. Bolsonaro’s campaign also lacks experienced politicians and voting strategists. Instead, his campaign is advised by seven army generals and a dozen outsiders mand surprisingly strong networks.

Pundits predicted that Bolsonaro would fade and that conservative votes would drift back to the Social-Democrats. The polls, however, showed his resilience. On September 6, he was the victim of a knife attack that put him in a hospital bed for the rest of the campaign. Once more, pundits predicted that Bolsonaro was done. Once again, they turned out to be wrong as Bolsonaro started to rise slowly but steadily. He skyrocketed in the last week of the campaign and won the first round.

Bolsonaro did not reach the necessary threshold of 50 percent plus one vote. Nonetheless, it is very likely that he is going to win the election in three weeks’ time because a second-placed candidate has never succeeded in the second round. The most recent polls put Bolsonaro in front by 16-percentage-points.

Where should we place Bolsonaro on the ideological map? To begin with, Bolsonaro is a populist, and like all populists, he does not have ideological clarity. We know that he believes in social conservatism. He is a conservative according to Karl Mannheim’s definition of the word, someone that stands up to protect a present social structure in jeopardy.

Bolsonaro is, however, also in favor of free markets. His conversion to free-market ideas is something new and has to be understood in the general context of the Brazilian center-right. Today’s Brazilian Right is anti-globalist, pro-free market, and traditionalist. His economic adviser, Paulo Guedes, is a prominent banker and economist educated in the University of Chicago.

Assuming Bolsonaro is elected president, his ideological outlines will start to e more precise. It is doubtful that he is going to rule as a conservative purist because there are many Brazilian political variables that tend to push policies in a more centrist or pragmatic direction. Many believe that the main contribution of Bolsonaro and the new Brazilian Right will be to reshape national politics, turning Brazil into a “normal country”: one where people can vote either on the left or the right knowing that the rules of the democratic game will not change regardless of the electoral e.

home page image:Brazil – The first 100% Brazilian oil platform. wikimedia

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
A Theory of Gift, Duty, and Rights Based on Caritas in Veritate
One of Pope Benedict XVI’s great emphases in his new social encyclical, Caritas in Veritate, is the idea of gift. A gift is something that we have received without earning. As the Pope wisely notes, “The human being is made for gift,” even though man is often “wrongly convinced that he is the sole author of himself, his life and society.” The truth is that we are not the authors of our own lives. We did not earn or create...
Resource Page on Caritas in Veritate
Recently the Acton Institute dedicated a resource page on its website to Pope Benedict XVI’s new social encyclical, Caritas in Veritate. The resource page contains blog posts and articles about Caritas in Veritate from policy experts and staff members from the Acton Institute. Furthermore the resource page will be updated with new content and provide an in-depth analysis on Caritas in Veritate. ...
Caritas in Veritate Not a Leftist Manifesto
A number of journalists and some pundits on the religious left are aiming to own Caritas in Veritate, the new papal encyclical on economics. To them, the encyclical is a polemic against globalization and even the free market itself. Jacqueline Salmon over at the Washington Post’s “On Faith” page, quotes Vincent Miller, a professor who characterizes the encyclical as a “trenchant critique of capitalism,” before she claims that Caritas in Veritate “places the usually conservative pontiff on the left as...
Roundtable on Caritas in Veritate
A round up mentary on the new encyclical was published yesterday on the Web site of Catholic World Report. CWR asked “a group of leading Catholic intellectuals to reflect on the encyclical, its place in the larger body of Catholic social teaching, and Pope Benedict’s vision of a well-ordered and just society.” Those who contributed included J. Brian Benestad, Francis J. Beckwith, Father Joseph Fessio, S.J., Richard Garnett, Thomas S. Hibbs, Paul Kengor, George Neumayr, Tracey Rowland, Father James V....
Caritas in Veritate: Doing Justice – Benedict’s Way
As the squabbling continues over the at-times contradictory policy-suggestions contained in Benedict XVI’s social encyclical, there’s a risk that the deeper – and more important – theological themes of the text will be overlooked. It’s also possible some of the wider implications for the Catholic Church’s own self-understanding and the way it consequently approaches questions of justice will be neglected. For historical perspective, we should recall that before, during, and after the Second Vatican Council there was – and remains...
Caritas in Veritate: How to Help the Poor
Throughout Caritas in Veritate there is a strong message to help the poor. This is an age old belief held by many. It can be found throughout the Bible and is preached by Christians and members of differing faiths. What was interesting and refreshing to hear in this new encyclical was how Pope Benedict XVI renewed this call for helping the poor. What has e mon theme presently is to provide aid to poor countries that gets funneled directly to...
Quick Conservative Protestant Take on Caritas in Veritate
I remember once reading an author who began by saying that he wasn’t a big fan of Paul. I was offended by that because I thought, “Who are you to pronounce yourself a non-fan of Paul? Furthermore, who cares whether you’re a fan of Paul?” I say this because I have been reading Caritas in Veritate by Pope Benedict. As I read, I find I agree and disagree with different portions of it. I can imagine a Catholic saying, “Who...
International Governance in Caritas in Veritate and The Road to Serfdom
In his new encyclical, Caritas in Veritate, Pope Benedict XVI calls for an international political authority, “so that the concept of the family of nations can acquire real teeth.” He tasks it with issues like human rights, ensuring access to necessities including food and water, and managing the global economy. What might an effective international governing body look like? The Nobel laureate economist Friedrich Hayek asked the same question in 1944 in his book, The Road to Serfdom. Seeing his...
Zenit: Abela on Caritas in Veritate
Andrew Abela, 2009 Novak Award recipient from the Acton Institute, offered a business perspective on Pope Benedict XVI’s new social encyclical, Caritas in Veritate, to the Catholic news service Zenit. In the interview, Abela talked about ways the encyclical could point the way out of the global financial crisis: ZENIT: Does the Holy Father give any concrete means for digging ourselves out of the economic crisis? Abela: Yes. It seems to me that the Holy Father is saying that trust...
Caritas in Veritate: Not the Left’s Encyclical
It was, I suppose, inevitable. The moment Benedict XVI’s social encyclical appeared, the Washington Post, the Los Angeles Times, USA Today, and the usual suspects predictably portrayed Caritas in Veritate as a “left-wing” text. It reflects their habit of presenting the Catholic Church as “conservative” on moral questions and “liberal” on economics. That’s their script, and until the day that the Internet juggernaut deals its final death-blow to the mainstream media, they will stick to it. Unfortunately, there has also...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved