Home
/
RELIGION & LIBERTY ONLINE
/
Understanding Bolsonaro
Understanding Bolsonaro
Dec 5, 2025 7:19 PM

When Jair Messias Bolsonaro walked into TV Cultura’s studio in July, no one had any idea of ​​the political tsunami that would engulf Brazil 90 days later.

The “Roda Viva” is the oldest talk show on Brazilian television; a group of eight journalists sit on a wheel-shaped bench and in the center lies the interviewee. That Monday, Bolsonaro spoke about how he would toughen criminal laws, turn back the sexual revolution, and restore Christian morality. He admitted to not understanding much about economics; that said, he has been well advised.

The retired army officer repeats the same performance on a similar TV program promoted by Rede Globo, the giant. Bolsonaro was asked what he thought about the military dictatorship which ruled Brazil between 1964 until 1985. He reminded an astonished group of journalists that one of the most effusive supporters of the 1964 military coup was the founder of Globo, Roberto Marinho. He then challenged them to call their boss’s father a coup-plotter.

These are examples of how the man most likely to be Brazil’s next president has been setting fire to the political status quo.

Bolsonaro began his political career in the City Council of Rio de Janeiro. In 1990 he became member of Brazil’s House of Representatives. His main platform was always the issue of fighting crime and defending the right to bear guns. Representing one of the most violent regions of Brazil, his message has found widespread acceptance.

As a legislator, bined social conservatism with statist and protectionist policies. He was a kind of “big state conservative.” His behavior was the one of a Latin American populist: the strong man who solves everything.

It was, however, the internet which made Bolsonaro famous. By standing against the political correctness via, his videos on YouTube and Facebook have e a pop culture phenomenon.

In 2014, a double crisis hit Brazil. On the one hand, there was an economic crisis triggered by the neo-Keynesian politics of President Dilma Rousseff; on the other, there was political turmoil following from investigations into corruption in the state pany, Petrobras. One crisis began to feed the other.

Soon after, Dilma Rousseff was removed from office. Corruption investigations engulfed the entire political class, starting with Rousseff’s successor, Michel Temer. The two crises intensified the revolt against established politics.

It was in this context of besieged Bastille that Jair Bolsonaro emerged as a real alternative of power.

Bolsonaro’s unusual appeal does not only stem from his ideas. His campaign has been chaotic and amateurish, and clearly lacks central coordination. He relies on the Internet and social media networks rather than television to speak his message. His party, the Social-Liberal Party, was created exclusively for this presidential election. Bolsonaro’s campaign also lacks experienced politicians and voting strategists. Instead, his campaign is advised by seven army generals and a dozen outsiders mand surprisingly strong networks.

Pundits predicted that Bolsonaro would fade and that conservative votes would drift back to the Social-Democrats. The polls, however, showed his resilience. On September 6, he was the victim of a knife attack that put him in a hospital bed for the rest of the campaign. Once more, pundits predicted that Bolsonaro was done. Once again, they turned out to be wrong as Bolsonaro started to rise slowly but steadily. He skyrocketed in the last week of the campaign and won the first round.

Bolsonaro did not reach the necessary threshold of 50 percent plus one vote. Nonetheless, it is very likely that he is going to win the election in three weeks’ time because a second-placed candidate has never succeeded in the second round. The most recent polls put Bolsonaro in front by 16-percentage-points.

Where should we place Bolsonaro on the ideological map? To begin with, Bolsonaro is a populist, and like all populists, he does not have ideological clarity. We know that he believes in social conservatism. He is a conservative according to Karl Mannheim’s definition of the word, someone that stands up to protect a present social structure in jeopardy.

Bolsonaro is, however, also in favor of free markets. His conversion to free-market ideas is something new and has to be understood in the general context of the Brazilian center-right. Today’s Brazilian Right is anti-globalist, pro-free market, and traditionalist. His economic adviser, Paulo Guedes, is a prominent banker and economist educated in the University of Chicago.

Assuming Bolsonaro is elected president, his ideological outlines will start to e more precise. It is doubtful that he is going to rule as a conservative purist because there are many Brazilian political variables that tend to push policies in a more centrist or pragmatic direction. Many believe that the main contribution of Bolsonaro and the new Brazilian Right will be to reshape national politics, turning Brazil into a “normal country”: one where people can vote either on the left or the right knowing that the rules of the democratic game will not change regardless of the electoral e.

home page image:Brazil – The first 100% Brazilian oil platform. wikimedia

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Follow Acton University on Twitter from the PowerBlog
We now have a live stream of the #ActonU hashtag on Twitter running on the right side of our blog. This tab will keep you updated on the folks who are using this tag in their Twitter posts. Feel free to join in and be featured on the blog! You might even find someone to meet up with between sessions. For those of you who aren’t at Acton University you can use the feed to find out what you’re missing....
Metropolitan Jonah: Asceticism and the Consumer Society
Metropolitan Jonah at AU 2011 We’ve posted the text of Metropolitan Jonah’s AU talk on “Asceticism and the Consumer Society” on the Acton site. His remarks, delivered on Thursday, June 16, at the plenary session looked at the “opposing movements in the human heart” between consumerism and worship. In the course of his talk, Jonah cited Orthodox Christian theologian Fr. Alexander Schmemann’s definition of secularism as “in theological terms … a heresy … about man.” Jonah: Man was created with...
Civil Society, Entrepreneurship, and the Common Good
Acton University has been full of thought provoking lectures and stimulating discussion. It is easy to see why the attendees wish the conference was much longer. There are many interesting lectures, one just wishes he or she could attend all of them. Yesterday Dr. John Bolt, of Calvin Theological Seminary, taught a course titled “Centralization and Civil Society.” Bolt’s course paid special attention to Alexis de Tocqueville and his contributions to defining a civil society. As one can imagine, by...
Is the Green Movement Problematic for Christians?
The green movement has had a dramatic, long lasting impact on public policy, individuals, and even religion. But many people of faith have criticized supporters of the green movement, equating its strong followers with those who practice a pagan religion in support of Mother Nature. As Christians we are called to be environmental stewards and to care for God’s creation. However, putting aside the perceptual paganism of a too dedicated support of the green movement, one must ask, is the...
The Complex Tax Code
Today at Capital Commentary I discuss the size and scope of the tax code in the US relative to its basic purposes. In “Back Door Social Engineering,” I argue, “When governments run huge deficits in part because of plexity of its tax system and the ability of people and institutions to engage in large-scale (and legal) tax avoidance, there is something deeply wrong with the system.” The basic purpose of taxes is to raise money for the government, not to...
Purchase Acton University 2011 Lectures Online
Continuing the tradition from 2010, Acton University 2011 lectures will be available for purchase online from our secure order page. New lectures will be posted as they conclude throughout the week, so check back often. The downloads are in MP3 format and can be transferred to any device that plays audio files such as an iPod or smartphone. Here are some useful Acton University links: Acton University 2011 Digital DownloadsActon University 2010 Digital DownloadsOfficial Acton University site ...
Samuel Gregg on India’s Civil Society
Current events in India have left the country wrestling with an important question: What is civil society and what does it consist of? These are not easy questions to answer as definitions of civil society can greatly vary. According to a story on the Wall Street Journal’s India Real Time section, “…political demonstrators have demanded greater civil society involvement in the governing country…” While many throughout India are trying to define a civil society and who represents it, the Journal...
Global Problems, Global Solutions
There’s a saying that when goods cross borders, armies don’t (it’s the correlative to the observation attributed to Bastiat: “If goods cannot cross borders, armies will.”). The point is that trade tends to bring people together who might otherwise have cause to be hostile. One of the themes at Acton University, which begins in just a few hours, is globalization and various Christian responses. That’s sure to be the case again this year, as we have just about 70 countries...
Budget Morality
My Acton Commentary for this week tries to explain the differences between Christian proponents and opponents of Republican budget proposals: A Circle of Exchange is Better Than a Circle of Protection Strife over the budget in Washington continues, with religious leaders and organizations weighing in on both sides. The positions of Christian participants in this battle are as intractable as the batants and for the same reason: A fundamental difference of outlook concerning the role of government and the effect...
Samuel Gregg: Hell, Heaven, and Progressive Catholics
Recently, progressive Catholics met in Detroit and issued calls for a married clergy and the ordination of women priests. In a very timely article Samuel Gregg, research director at the Acton Institute, addresses the progressive Catholics who “sit rather loosely with Catholic teaching on questions like life and marriage” and how they are continuing “to press what is often a hyper-politicized understanding of the gospel.” Gregg’s article appearing in Crisis Magazine. The roots of the progressive Catholic’s problems may lie...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved