Home
/
RELIGION & LIBERTY ONLINE
/
Two Catholic Views on Right to Work
Two Catholic Views on Right to Work
Jan 1, 2026 3:38 PM

On Friday I linked to MLive’s presentation of two Christian views on right to work. In that article, Rev. Sirico argued in favor of the legislation since it advances the freedom of workers. On the opposing side was Peter Vander Meulen of the Christian Reformed Church. Meulen didn’t argue against the morality of the law, but plained that it led to further political polarization and harmed the potential for bipartisan support on issues that “make life better for the large majority of people.”

A similar article in the National Catholic Register pits Fr. Sirico against another religious leader, Father Sinclair Oubre, the spiritual moderator of the Texas-based Catholic Labor Network. Fr. Oubre claims that in Right to Work states workers have had “a much harder time exercising their right to associate into unions.” Such a claim is rather dubious. Since federal laws protects the right of workers to associate into unions in every state, it’s unclear how or why right to work laws would affect such decisions.

Fr. Oubre also says the laws allows “some workers to benefit from the collective effort of other workers without standing in solidarity with them.” But as we noted on this blog last week, this is only true if the unions want to include non-union members in their collective bargaining agreements. In fact, even in Right to Work states, the choice of who to include in collective bargaining is a prerogative of the union. Individual non-union workers are only allowed to negotiate employment contracts if the unions allow them to have that option.

So far in the debates, Christian opponents of Right to Work laws have had a difficult ing up with legitimate justifications for why workers should be denied their freedom of association. There certainly is no obvious reason why Catholics should automatically oppose Right to Work laws. The Catholic Church has no policy position on particular legislation, as Rev. Sirco notes, but rather “a set of principles” concerning justice and “the best prudential opportunities that are available to workers for the sake of their families, and the well-being of munity as a whole.”

“Who knows best what workers need? It seems to me that workers themselves know best what they need,” Father Sirico said.

“This legislation, to my understanding, will not stop people from joining unions. What’s stopping people from joining unions is pricing the work out of the market. That seems to be the judgment of most workers in Michigan, at least in the private sector,” he said.

Father Sirico cited the decline in private sector union membership in Michigan, saying that workers “feel that their interests are best served by being able to negotiate their own contracts in petitive market.” He said Catholic teaching holds that the right to join a union is “rooted in the natural right to association” which means people have “the right to associate or not associate.”

Read more . . .

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Opposing Views: America’s Debt Crisis and ‘A Call for Intergenerational Justice’
Last week’s issuance of “A Call for Intergenerational Justice: A Christian Proposal on the American Debt Crisis” has occasioned a good bit of discussion on the topic, both here at the PowerBlog and around various other blogs and social media sites. It has been interesting to see the reaction that ments about the Call have generated. Many have said that I simply misunderstood or misread the document. I have taken the time to reread the document and do some reassessment...
Abortion and Intergenerational Justice
I’m not sure I have ever really encountered the term intergenerational justice before this discussion over “A Call for Intergenerational Justice,” at least in any substantive way. This unfamiliarity is what lay behind my initial caveat regarding the term, my concern that it not be understood as “code for something else.” The Call itself provides a decent definition of the concept, or at least of its implications: “…that one generation must not benefit or suffer unfairly at the cost of...
Unintended Consequences and Wind Turbines
With the surge in oil prices, there’s renewed interest in alternative energy options. Numerous countries have gradually taken steps to promoting renewable or clean energy technologies, and it seems the United States is drifting more towards favoring alternative energy options as the Obama Administration is looking at banning off shore drilling along the continental shelf until 2012 and beyond. However, before we move farther down this road, a critical analysis of the pros and cons is a must. A more...
Audio: Dr. Carl Trueman on Christians and Politics
If you weren’t able to make it to Derby Station on Wednesday for our latest Acton On Tap event, have no fear: we’re pleased to present the full recording of the evening’s festivities featuring Dr. Carl Trueman of Westminister Seminary via the audio player below. If you’re unfamiliar with Dr. Trueman or his work, check out Jordan Ballor’s introduction right here. Considering that the PowerBlog’s focus over the past few days has been on how Christians are approaching the debt...
Call of the Entrepreneur Website Redesigned
Now is a great time to check out Acton’s first documentary, The Call of the Entrepreneur. Call of the Entrepreneur's new design. The website has pletely redesigned to be more user friendly and attractive. You will find links to social media forCall of the Entrepreneur as well as options to share the documentary with your friends at the bottom of the site. We’ve also added the high definition trailer to the site. The only trailer available on the previous website...
Taking His Name in Vain: What Would Jesus Cut?
Ray’s post pointed to something that’s been bugging me about Jim Wallis’ “What Would Jesus Cut?” campaign. As with the “What Would Jesus Drive?” campaign (“Transportation is a moral issue.” What isn’t these days?), Wallis’ campaign assumes the moral high ground by appropriating the Holy Name of Jesus Christ to advance his highly politicized, partisan advocacy. Jesus es an advertising slogan. And what is implicit here is that those who oppose Wallis are somehow at odds with the Gospel of...
Archbishop Chaput: The American experience and global religious liberty
A brilliant assessment of where we are. (HT: American Orthodox Institute Observer). Subject to the governor of the universe: The American experience and global religious liberty March 1, 2011 – Most Rev. Charles J. Chaput, O.F.M. Cap., Archbishop of Denver, addressed the Berkley Center for Religion, Peace and World Affairs at Georgetown University. A friend once said – I think shrewdly — that if people want to understand the United States, they need to read two documents. Neither one is...
A Response to ‘What Would Jesus Cut?’
Jim Wallis and a number of other Christians involved in politics are trying to gain attention for the question, “What would Jesus cut?” The answer to this question is supposed to be as obvious as it is in other moral contexts. For example, would Jesus lie about the useful life of a refrigerator he was selling for Best Buy? No way. Would he bully a kid into giving away his lunch money? Not a chance. Would you find him taking...
‘A Call for Intergenerational Justice’ and the Question of Economic Growth
While there is much to applaud in the Center for Public Justice and Evangelicals for Social Action’s “A Call for Intergenerational Justice,” the lack of discussion of the problem of economic growth is troubling. I believe Don Peck is correct when he writes in The Atlantic: If it persists much longer, this era of high joblessness will likely change the life course and character of a generation of young adults—and quite possibly those of the children behind them as well....
Jesus as Budget Director?
My first reaction to “What Would Jesus Cut?” is that it tends to reduce Christ to a distributor of material goods through government programs. Jesus is not a budget overseer or a dispenser of government largesse. Sojourners founder Jim Wallis has already countered this accusation with his own post saying, “We haven’t been trying to get Jesus to be the head of any mittee, or think that he would ever want that job!” But still, to use Christ as an...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved