Home
/
RELIGION & LIBERTY ONLINE
/
Trust in employers and CEOs is soaring, but can they really ‘save the world’?
Trust in employers and CEOs is soaring, but can they really ‘save the world’?
Jan 30, 2025 2:13 AM

Our cultural environment has e increasingly defined by social isolation and public distrust, aggravated by a number of factors and features, from declines in church munity participation to concentrations of political power to the rise of online conformity mobs to the corresponding hog-piling among the media and various leaders.

Yet as public trust continues to fragment and diminish across society, there’s one institution that appears to be making eback: private employers.

According to the Edelman Trust Barometer, an annual study that assesses trust in various institutions, we are now witnessing a marked rise in “trust at work,” or what the researchers also refer to as the “new employer-employee contract.”

“The [study] reveals that trust has changed profoundly in the past year—people have shifted their trust to the relationships within their control, most notably their employers,” the authors explain. “Globally, 75 percent of people trust ‘my employer’ to do what is right, significantly more than NGOs (57 percent), business (56 percent) and media (47 percent).”

It’s an encouraging development on a number of levels, particularly in an age where we tend to outsource responsibilities to distant institutions and filter our social and economic problems through a top-down paradigm of social transformation and human engagement.

Such a development would seem to indicate a potential return in emphasis and orientation to the lower levels of society—to relationships and enterprises at the lower levels of “associational life.” While it would be far better if allof our institutions—government, media, and otherwise—garnered similar levels of trust, it is in a “middle layer” like the workplace where many of our greatest social e alive. Whatever one thinks of top-down economic remedies, it is in the bottom-up struggle—in the give-and-take of daily creative service and exchange—where real civilizational change begins.

Yet along with this prospect of a positive shift, when assessing the study’s results a bit more closely, one will also notice hints of that same, predominant top-down paradigm. For in addition to gaining the public’s trust, employers now seem to have an expanded set of public expectations about what, exactly, they ought to contribute.

As the study reveals, individuals are not just looking to their employers for jobs, e, or new opportunities to use their gifts make a difference through improved products and services. They are also looking for “social advocacy” and “information about contentious social solutions”:

Fifty-eight percent of general population employees say they look to their employer to be a trustworthy source of information about contentious societal issues. Employees are ready and willing to trust their employers, but the trust must be earned through more than “business as usual.” Employees’ expectation that prospective employers will join them in taking action on societal issues (67 percent) is nearly as high as their expectations of personal empowerment (74 percent) and job opportunity (80 percent).

The rewards of meeting these expectations and building trust are great. Employees who have trust in their employer are far more likely to engage in beneficial actions on their behalf—they will advocate for the organization (a 39-point trust advantage), are more engaged (33 points), and remain far more loyal (38 points) mitted (31 points) than their more skeptical counterparts.

In addition, 71 percent of employees believe it’s critically important for “my CEO” to respond to challenging times. More than three-quarters (76 percent) of the general population concur—they say they want CEOs to take the lead on change instead of waiting for government to impose it.

In response, Axios ran with a headline that captured the underlying attitudes rather well:“CEOs under more pressure to save society.”

Whatever one thinks of the core role and function of a business, this expanded focus on societal-issue embellishments highlights an interesting phenomenon in modern attitudes, some of which hearken back to those same preferences for top-down action and control. “If we are to change the world for the better, surely we must run to the levers of organized bureaucracy, whether manifested in governments, NGOs, or businesses.”

But should we?

In one sense, it’s good that the public would trust their employers and CEOs with “taking the lead” on social and cultural problems—particularly if our only other option is “waiting for government to impose it” (hint: it isn’t). As I recently argued, Patagonia’s recent decision to donate $10 million in tax breaks to climate change represents a far better approach for public advocacy and debate than outsourcing such a cause to the federal government—whatever one thinks of its merits of Patagonia’s particular cause or approach.

At the same time, our personal desires or opinions about the need for “change” or “advocacy” on “contentious social issues” (pick your personal emphasis) is neither the primary focus nor the full extent of most business’ core contributions, and our “trust” in such enterprises shouldn’t hinge on how closely they mimic our personal preferences about global problems.

Thus, given the prominence of our top-down proclivities, it’s worth reminding ourselves that, even if we manage to break free from the constraints of government power or petence, the muscle of corporate America (or academia or NGOs or otherwise) are not the only remaining pegs on the proverbial ladder of subsidiarity and social responsibility.

Indeed, our trust in our employers and business leaders—and our expectations that they “change the world”—ought to be paired with an acknowledgement of our own responsibility and stewardship therein, wherever we fall on the supply chain or organizational chart.

We, as employees and citizens,also have a significant influence in shaping our enterprises and facilitating change through our creativity, collaboration, and contributions, playing our own role in the restoration of public trust. We are not only looking to corporate executives (or senators or presidents or scientists or celebrity activists) from the top-down. We are actively pursuing that change from the bottom up.

Our modern challenges of isolation and social fragmentation will be difficult to e, but returning our attention and focus to our personal spheres of influence, economic and otherwise, is a e sign of improvement. As we do so—seeking to revive “associational life” in business and beyond—let’s remind ourselves of our own simple yet profound role in “changing the world,” and fort in our freedom to respond accordingly.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Justice, Torah and the Minimum Wage
This question of whether government should mandate a higher minimum wage is not a new one, says Curt Biren in this week’s Acton Commentary. In fact, es up in ancient Jewish texts — related to property rights, labor law and charity law: Economists have studied the idea, but they often disagree on its impact. Some can cite statistics that purportedly show that there is no marked decline in employment. Others have data to prove that the imposition of higher minimum...
Audio: Paul Bonicelli on WOOD Radio
Acton Institute Director of Programs Paul Bonicelli walked a few blocks down the road here in Grand Rapids, Michigan this morning for an in-studio interview with host Justin Barclay on WOOD Radio’s West Michigan Live. Paul is a recent addition to Acton’s staff and does a fine job of introducing himself, and also provides a preview of Acton’s ing fall events calendar. You can listen to the full interview via the audio player below. ...
When will the whole world have universal access to basic education?
Education—even at the most basic levels—not only makes poor countries richer, it also saves lives. For example, if sub-Saharan Africa were achieving universal lower secondary education for women by 2030, it would prevent up to 3.5 million child deaths from 2050-2060. Achieving universal upper pletion across the globe by that date would also prevent up to 50,000 disaster-related deaths per decade by 2040-2050. And by universalising upper secondary education in low e countries, the world could increase per capita earnings...
The economics of sainthood
On Sunday, Mother Teresa of Calcutta became St. Teresa (though Pope Francis said, “We will continue to call her Mother Teresa.”). Mother Teresa was the 29th saint canonized by Pope Francis during his three-year pontificate. While 29 may sound like a lot, Francis’s per-year average (9.7) is just slightly more than Pope Benedict’s pace (6.4 a year) and much, much slower than Pope John Paul II, who averaged 18.2 a year. Still, the increase in the rate of saint-making means...
‘The historical heritage of human labour’
Many view Labor Day as a celebration of all forms of work. The origins of the e from the labor union movement, which for some is not so laudable. This leads some free-market advocates to refer instead to “Capital Day.” One might be tempted to respond as parents often do when kids ask why there is a separate Father’s or Mother’s Day but no “Kid’s Day.” The answer: Every day is Kid’s Day. Perhaps every day is Capital Day and...
Differing views on economic growth
Economic Growth in the U.S. has slowed pared to historical averages according to recent reports from the Bureau of Economic Analysis. Some are claiming that this is okay and that it is “normal” while there are others who disagree and understand that economic growth is essential to a prospering society. This division among people on how they view economic growth also represents a division among the two major political parties on how they view economic growth. Director of Research here...
Mike Rowe interviews Charles Koch on work, cronyism, and criminal justice reform
Mike Rowe was recently criticized for his new partnership with Charles Koch, CEO of Koch Industries, whose philanthropy for conservative and libertarian causes routinely garners controversy, despite its tremendous fruits. Rowe, himself an increasingly provocative figure, recently interviewed Koch on their core areas of collaboration, including work, the trades, cronyism, higher education, and criminal justice reform. Koch on the politicization of “work ethic”: Unless you learn to work by the time you’re in your 30s, you’re never that productive. So...
Interview: The Christian case for libertarianism
Is it possible to be both a Christian and a libertarian? In a ing book, Called to Freedom: Why You Can Be Christian & Libertarian, six Christian libertarians offer an emphatic, “yes,” exploring key tensions and challenging a mon critiques (whether from conservative Christians or secularlibertarians). The project is currently seeking funds via Indiegogo, where you can donate or pre-order your copy. Having already discussed the topic on numerous occasions with two of the book’s authors – Jacqueline Isaacs and...
3 Things you should know about stewardship
Sold into slavery, Joseph is put in charge of Potiphar’s household. Potiphar “entrusted to his care everything he owned. From the time he put him in charge of his household and of all that he owned, the Lord blessed the household of the Egyptian because of Joseph” (Genesis 39:4-5 [NIV]).You may not recognize it, but this is one of the first mentions of both stewardship and economy in Scripture. The word es from the Greek word oikonomia, which refers to...
Rise of the ‘super-neo-reverse Malthusians’
The doom delusions of central planners and population “experts” are well documented and refuted, ranging fromthe early pessimism of the Rev. Thomas Robert Malthustothe morefanatical predictions of Paul Ehrlich. Through these lenses,population growth is a driver of poverty, following from a framing of the human person asa strain and a drain on society and the environment. As Michael Mattheson Miller has written, such thinking suffers from a zero-sum mindset wherein the economy (or any web of human relationships) is a...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved