Home
/
RELIGION & LIBERTY ONLINE
/
Trump and Macron vs. Bastiat and Pope John Paul II on trade deficits
Trump and Macron vs. Bastiat and Pope John Paul II on trade deficits
Oct 7, 2024 8:26 PM

The trade deficit has been in the news on both sides of the Atlantic in recent days. Shortly before winning the first round of the French presidential elections, Emmanuel Macron said, “Germany benefits from the imbalances within the eurozone and achieves very high trade surpluses. Those aren’t a good thing, either for Germany or for the economy of the eurozone. There should be a rebalancing.”

Just days later, President Donald Trump tweeted that U.S. GDP grew at a low rate, because “trade deficits hurt the economy very badly.”

Both men see international trade as a zero-sum game, where one nation’s es at another’s expense. It may be well to remember that Germany’s trade surpluses finance the redistribution of wealth at the heart of the EU budget – more so than Monsieur Macron’s native country. And the U.S. trade deficit arguably generates foreign direct investment (FDI), causing the economy to grow, however haltingly. A sudden stop would trigger economic woes.

These two politicians, so different on issues such as immigration or EU membership, show that a wrongful emphasis on trade deficits stretches across the Atlantic.

What is a trade deficit?

The trade deficit is merely the amount of imports Americans purchase above and beyond what they export. The amount and persistence of trade deficits are not exactly “meaningless,” but they are not the unmitigated bad news that Messrs. Trump and Macron suggest, either.

At best, the trade deficit is a proxy for other economic measures that truly are important: productivity, per capita GDP, the value of currency, the amount and variety of consumer goods available for consumption, and – perhaps – the state of international relations between trade partners. Looking at these gives us a better economic diagnosis than the blunt tool of trade deficits.

For instance, a nation may run a high trade deficit due to falling productivity: It produces fewer goods and thus has less to export. Low productivity is perilous to the economy.

However, a nation may also have a high trade deficit because greater prosperity allows its citizens to purchase luxuries, including exotic goods from abroad. A more prosperous people might want a bottle of French champagne, a box of Belgian chocolates, or a bigger TV. Even King Solomon engaged in international trade to import foreign luxuries and to beautify the Temple in Jerusalem. Jaqueline Varas of the American Action Forum recently demonstrated that U.S. net imports run parallel with GDP growth. In that case, a net trade deficit is a sign of fiscal health.

This means that a trade surplus could result from Americans not having enough money to purchase the foreign consumer goods they want. The United States ran its smallest trade deficit in recent memory in 2009, when the economy was still reeling from the Great Recession. On the other hand, the boom years of 1984-1988 saw year after year of unprecedented trade deficits.

By itself, the trade deficit does not tell us that other nations are “getting the better” of us, that we are “too reliant” on foreign providers, or whether the economy is flourishing or failing. In fact, the nineteenth century French writer Frédéric Bastiat once recounted how he personally generated a minuscule trade deficit.

Enter Bastiat and Friedman

A bust of Frederic Bastiat in Mugron, France.

In his Selected Essays on Political Economy, Bastiat related how he exported a bottle of wine valued at 50 francs. He sold it in Liverpool for the equivalent of 70 francs and used the money to purchase British coal, which he imported back to France. In Bordeaux, it sold for 90 francs, earning him an 80 percent profit.

“These 40 francs – I have always believed, putting my trust in my books – I had gained,” he wrote. “But [a mercantilist politician] tells me that I have lost them, and that France has lost them in my person.”

More than a century later, Milton Friedman presented any trade deficit as a net positive:

The gain from foreign trade is what we import. What we export is the cost of getting those imports. And the proper objective for a nation as Adam Smith put it, is to arrange things, so we get as large a volume of imports as possible, for as small a volume of exports as possible.

This may be oversimplifying the matter – but not as much as their opponents

People of faith should care about this for two reasons. First, because the West’s prosperity depends upon understanding and implementing good policy based on sound economic principles.

Second, because the flourishing of the developing world depends upon access to the transatlantic market and other developed countries. Nearly one billion people have left the ranks of extreme poverty in the last 20 years, and two-thirds of the reduction is due to economic growth, including global trade.

“Peace and prosperity, in fact, are goods which belong to the whole human race,” wrote Pope John Paul II in Centesimus Annus. “It is not possible to enjoy them in a proper and lasting way if they are achieved and maintained at the cost of other peoples and nations, by … excluding them from sources of well-being.”

“The free market is the most efficient instrument for utilizing resources and effectively responding to needs,” he concluded.

Using the trade deficit as a crude measure of prosperity could cause the West to shut its doors to imports unnecessarily, harming all God’s children.

(Photo credit:By Thbz – Own work.This photo has been cropped.CC BY-SA 3.0.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
America’s Depressing Beliefs about the First Amendment
What do Americans know about the First Amendment? Since 1997, the First Amendment Center has attempted to find out by taking an annual survey of the “state of the First Amendment.” The results for 2013 are about as depressing as you’d expect: Americans were asked what they believed was the single most important freedom that citizens enjoy. The majority (47%) of people named freedom of speech as the most important freedom, followed by freedom of religion (10%); freedom of choice...
Mass Marketing to Millennials: A Marxist Paradigm?
A recent Boston Globe headline reads: “Marketing to millennials can be a tough sell.” The article relates the differing approaches of Campell’s, Lindt USA, and GE when es to marketing to Millennials, highlighting a general skepticism and indifference toward advertising in the target demographic: For instance, marketing materials for GE’s Artistry series of low-end appliances featuring retro design touches, due out this fall, says it focuses on “the needs of today’s generation of millennials and their desire to uniquely express...
Zingers for Zinn
In an opinion piece in The Wall Street Journal, David J. Bobb examines the way in which Howard Zinn has been elevated by Hollywood and the academic left to make “the late Marxist historian more influential than ever.” Bobb, the director of the Hillsdale College Kirby Center for Constitutional Studies and Citizenship in Washington, begins with the campus furor that erupted among Zinn supporters when former Indiana Gov. Mitch Daniels, now president of Purdue University, criticized Zinn after the historian...
Work, Wages, and the Art of Executive Stewardship
In light of the latest hubbub over the minimum wage, I recently wrotethat “prices are not play things,” arguing that we do ourselves and our neighbors no favors by trying to subvert and distort market signals according to arbitrary whims. Instead, I argue, we should reach beyond such low-ball thinking, focusing on creation and contribution rather than sitting and settling. Over at Think Christian, Jordan Ballor offers some related thoughts, including a helpful reminder that while prices matter, wages do...
Are Cities For Families?
At City Journal, authors Joel Kotkin and Ali Modarres wonder if the modern city can still be a place for families, or if cities are now only for the childless. They point out that, historically, cities were based on family life, right up until the last century or so. Then, the suburbs happened: folks with children wanted more space, better public schools and cheaper housing. What they lost (access to the arts, culture, more extensive food choices) didn’t seem as...
Business Without Religious Liberty: Where Profit Is King
The Obama administration and several courts have effectively said that religious freedomdoesn’t apply to money-makers — at least, not when es to purchasing abortion-inducing drugs for your employees. In a recent piece for USA Today, Mark Rienzi, author of a marvelous paper on the relationship between profit-making and religious liberty, argues that drawing the line on “for-profit” vs. “non-profit” is a mistake for anyone who believes “conscience” belongs in business. Offering a brief summary of the more recent demonstrations of...
New Book Looks at the Coptic Exodus from Egypt
In The Wall Street Journal, Michael J. Totten reviews Motherland Lost: The Egyptian and Coptic Quest for Modernity (Hoover Institution, 236 pages, $19.95) by Samuel Tadros. Totten says the book offers a scholarly account of the ongoing exodus of Christians from Egypt, where the “most dramatic” decline of Christianity in the Middle East is now occuring. Since the 2011 uprising that toppled Hosni Mubarak, Totten writes, “the rise of Islamists and mob attacks” have driven more than 100,000 Copts out...
Bono Affirms That Capitalism Alleviates Poverty More Than Aid
In the world of celebrity-do-gooders, Bono has earned the reputation of being more than a mouthpiece. Over two decades, the musician has created the ONE campaign, worked with Amnesty International, collaborated on the Band Aid concerts, and became increasingly involved in poverty-stricken Africa. He worked for years to promote debt forgiveness for African nations, while working for increased foreign aid. And now? Bono says capitalism is the answer. Rudy Carrasco writes at Prism Magazine: …Marian Tupy, who writes at the...
Citizens United, Capuchins, and Corporate Speech
When es to political contributions it seems those who lean left-of-center cannot petition, which – in large part – explains the hue and cry from the left since the U.S. Supreme Court Citizens United ruling. It’s all well and fine when unions, for example, or certain Hollywood hotshots flip a few million to the progressive cause or candidate du jour, but when a corporation wishes to defend the interests of its employees, shareholders munities it’s the basis for handwringing, rending...
Why Thieves Hate Free Markets
Many people believe that market economies create a dog-eat-dog environment full of human conflict and struggle. But as Prof. Aeon Skoble explains, petition in markets encourages people to cooperate with one another for mutual benefit. (Via: Institute for Faith, Work, and Economics) ...
Related Classification
Copyright 2023-2024 - www.mreligion.com All Rights Reserved