Home
/
RELIGION & LIBERTY ONLINE
/
Top Gun: Maverick: Our America Is Back
Top Gun: Maverick: Our America Is Back
Apr 9, 2026 9:25 PM

This sequel to a film many critics found risible in 1986 is a Best Picture Oscar nominee. How did that happen?

Read More…

The surprise hit of 2022 was Top Gun: Maverick, a man and machine heroic picture, sentimental and nostalgic, the sort of thing Hollywood just doesn’t do anymore. At first glance it seemed way too old-fashioned, yet it made more than $700 million in America and just a bit more than that in the rest of the world, without even opening in China. A billion and a half is an impressive business success, even in today’s Hollywood, and unimaginable for a movie that’s not an animated or superhero fantasy.

In 2023 the surprises ing—the movie was nominated for the Best Picture Oscar, as well as for Best Screenplay and another four awards, including one for Lady Gaga for Best Song. The song, “Hold My Hand,” has proved to be fairly popular itself, but I’m not sure anyone is still listening to it nowadays. Perhaps an Oscar win would remind audiences. What surprises me instead is that Tom Cruise wasn’t nominated for Best Actor. Apparently, the Academy doesn’t want to reward him for playing the same role for decades, which is a big mistake. This was the perfect moment to reward an unusually successful career. Still, Cruise could finally win an award, if as producer.

Another surprise—nobody expected Tom Cruise, a star for almost 40 years, to suddenly e a symbol of American patriotism. His celebrity has always depended on looking more American than most Americans, more confident, prettier, more successful, and nicer, too; moral without being religious; you could see the guy in church or who knows where, and he probably likes Yellowstone Park and the Grand Canyon just like the rest of us. But celebrity isn’t patriotism. Nor is it real—Hollywood sells images, not virtues, and Cruise is a Scientologist, not a Christian. Nevertheless, America loves him. It’s just that his movies are not nearly as successful as the blockbusters of the era of fantasizing that opened with Star Wars.

Except Top Gun: Maverick is a movie all about America’s NATO might and morality: Top Gun pilots fly an impossible mission against an enemy (presumably Iran, though it is never named) to prevent nuclear proliferation and, possibly, Armageddon. It’s the Cold War all over again, and the movie’s success is itself all about NATO. The movie made more than $100 million in the U.K., which, adjusted for population, makes it as popular in England as in America! It was also popular in France, Germany, and the Netherlands. It made another $100 million in Japan, and almost as much again in South Korea and Taiwan. The alliance is strong on screen, whether as a reflection of real strength or as a replacement for it.

Maverick is not just Cold War nostalgia but nostalgia for the situation American audiences love best—the underdog winning, democracy triumphant, the everyman ing a hero. It’s impossible to think of Iran (or an Iran substitute) as a world-threatening power and the U.S. as the imperiled, scrappy er saving civilization, but Maverick makes the attempt anyway. It has a certain plausibility with audiences because, although America has a military far more powerful than all others, it seems unable to win its wars, or at least its attempts to make the world safe for democracy (Afghanistan). Moreover, American might across the world doesn’t seem to make for happy or even reasonably content Americans, but instead feeds a worrisome partisanship.

This inner divide and its source, self-doubt about the reality of American power and perhaps even its goodness, are the real themes of the story, the core of its success with audiences: nostalgia for rugged American individualism. Maverick is about man vs. corporations, bureaucracies, the government. The military is trying to destroy our old-time favorite, Maverick (Cruise), who’s still a cocky daredevil. Apparently, he’s as yet safe from the woke revolution but about to be replaced by drones as he flies experimental planes destined to make “mavericks” obsolete. Drones are the technological breakthrough in warfare in our times, but they don’t seem heroic. What’s manly about puter game simulator bombing people from behind a screen, from safety, thousands of miles away? So the movie instead hearkens back to the Chuck Yeager years of breaking the sound barrier, of The Right Stuff, of building amazing new technology. The problem for the movie is that nowadays Elon Musk is getting us back to spacefaring adventures and designing cool new cars, not men of action. Worse, the newest planes, like the F-35, leave Americans cold while ing the very things plains about—bureaucratic projects characterized by cost overruns and failures, with no military achievements and little concern for manliness. Who was our last nonfictional Air Force hero?

Maverick’s success depends on our awareness that we are at a crossroads and that we’re no longer confident that a man, however daring, could e the machines or the bureaucracies. Maybe the future is AI and drone swarms, not fighter pilots or any other men of action. Our faith in freedom is much harder to sustain without heroes leading the way and inspiring future generations. (A moving subplot includes Maverick’s ambivalence about mentoring the bitter son, played by Miles Teller, of Mav’s late Top Gun colleague and good friend, Goose.)

One reason for Maverick’s popularity is that it appeals to older people: Cruise himself, despite the magical effects of our technology, is 60, older than most Americans. The American moral consensus he stands for is fracturing, yet it was the only thing that connected the bureaucracies in D.C., making decisions about America and the world in secrecy, to the patriotic men who were willing to die for a just cause and the families and society that educated and honored them. Maverick is the only thing in theaters reminding Americans that freedom can and should be noble, doing more than can be demanded of anyone, more than can be expected of most of us.

Rarely does any movie reflect very well our political situation and civilizational worries, the public mood and the taste in entertainment. It’s hard to think that Maverick will have imitators. It’s the only all-American movie nominated for Best Picture, but I have little confidence that it will win. In this sense, although the plot is unserious, Maverick really is an underdog story. Our problems—the self-doubt to which the movie speaks and the confidence it wants to bolster—are cultural and therefore human, not merely technological or scientific. Therefore, we can do something about them.

The gratitude and relief the movie has elicited from Americans makes a lot of sense. The emotions are honest and they remind us that the old-fashioned Hollywood entertainment, prepackaged and overproduced, is a reliable way to bring out American earnestness, rather than the sarcasm and cynicism of so much of our public discourse. The movie is nostalgic for the America that had coherence, purpose, petence. Maybe the audience also wants that kind of America.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Finance, Faith, and Human Flourishing
Samuel Gregg lecturing at Acton University. Samuel Gregg’s most recent book For God and Profit continues to receive great reviews. The most es from author and speaker John Horvat, II at The Stream. Horvat begins his review by highlighting the way Gregg reconciles the pursuit of profits with Christianity. He says this: Early in the book, Gregg establishes that profit through finance can be realized “provided that es first and that the profit is (1) understood as a means to...
Rhode Island makes it difficult to suspend students
The current problems with the school-to-prison pipeline often start with poor school discipline policies. Various school discipline policies and tactics have e under criticism for being overly harsh—often causing students to drop out of school. The frequent use of suspension and expulsion for minor offenses has monplace in many schools across the country. Over the summer Gina Raimondo, the Democratic governor of Rhode Island, signed a bill into law making it harder for schools to suspend students for minor infractions....
We hate politics and the media because they lower our status
“I have a simple hypothesis,” writes economist Tyler Cowen. “No matter what the media tells you their job is, the feature of media that actually draws viewer interest is how media stories either raise or lower particular individuals in status.” Cowen believes this explains why people “get so teed off” at the media: The status ranking of individuals implied by a particular media source is never the same as yours, and often not even close. You hold more of a...
Radio Free Acton: Karl Zinsmeister on Philanthropy and Education Reform
On this edition of Radio Free Acton, we speak with Karl Zinsmeister, Vice President at Philanthropy Roundtableand former chief domestic policy advisor to President George W. Bush, about efforts to improve public education es over the years, why charter schools are succeeding where past reform efforts have failed, and the role of private philanthropy in fostering that success. Karl will be kicking off our Evenings at Acton seriesthis fall on Monday, October 3rd with a lecture entitled Indispensable: How Philanthropy...
Angus Deaton schools Italians on economics
But was anyone listening? That’s my question after attending the 2015 Nobel-prize-winning economist‘s talk last night in Rome at the Vatican-sponsored Cortile dei gentili(Court of Gentiles). Like the other speakers, Deaton voiced his concerns about e inequality. Unlike the others, however, he said much of it is caused by crony capitalism, a term whose meaning seems to have been lost on the Italian interpreter and hence the audience. She described it as “a type of capitalism” and “negative capitalism” but...
Acton Institute’s Assisi conference explores roots of poverty, engines of wealth
On September 12-14 the Acton Institute’s Rome office hosted its third annual “Economics, Development and Human Flourishing” conference in Assisi for seminarians and formation staff of the Vatican’s Pontifical Urban College. Intense discussion and open debate was stimulated by challenging lectures on economics, political philosophy, anthropology, and Catholic social doctrine. The lectures were reinforced by showings of the Institute’s video curriculum “PovertyCure”, a six-episode DVD rich in graphic content, intellectual analysis and dramatic stories about poverty in Africa, Asia and...
Will free exercise of religion survive as a legal concept?
Is the ultimate repository of authority and control human or divine? While that is a religious question, how we answer has profound ramifications on policy and law. In fact, as Marc Degirolami notes, the answer may determine whether free exercise of religion can survive as a legal concept: One of the ways that modernity has answered this challenge is by appropriating “religion” and transforming it from a duty that one owes a creator to a duty that one owes to...
What Christians should know about fractional reserve banking
Note: This is the latest entry in the Acton blog series, “What Christians Should Know About Economics.” For other entries inthe series seethis post. The Term:Fractional Reserve Banking What it Means:Understanding fractional reserve banking is easier if we separate what it is (which is rather simple to explain) and the effects the system produces(which is slightly plicated). Let’s start by taking the term fractional reserve banking and working backwards. First, there is the banking part. For our purposes we mainly...
Sarah Stanley: Profile of North Korean artist Sun Mu
Today at The Federalist, Acton associate editor Sarah Stanley penned an article profiling an artist from North Korea who goes by the name of Sun Mu.This profile is inspired by a recent documentary that highlights the lifeof the artist. Sun Mu defected from the oppressive state in the late 1990s and since then has been creating art that depicts the story of his life in North Korea. In order to protect his family, Sun Mu can’t use his real name....
Is there something inherently evil about Capitalism?
What is the role that Christians play in business and the marketplace? A recent episode of Equipped with Chris Brooks, titled “Is Capitalism bad business?” wrestles with that question and more. During his introduction, Brooks explains why he was pondering the question and there are a couple of reasons. The majority of “Equipped” listeners are not clergy, but men and women who work in the marketplace. Because of that, Brooks wants to talk about the “good that business does” and...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved