Home
/
RELIGION & LIBERTY ONLINE
/
Tonight’s Foreign Policy Debate: ‘It’s the Economy, Stupid’
Tonight’s Foreign Policy Debate: ‘It’s the Economy, Stupid’
Jan 11, 2026 10:29 AM

At some point in tonight’s foreign policy debate between the two presidential candidates, Governor Mitt Romney should send his very capable inner wonk on a long coffee break and press a big-picture truth that otherwise will go begging: America’s strength on the international stage requires economic strength, and our economic strength cannot long endure under the weight of a government so swollen in size that it stifles human enterprise.

The connection between economic freedom and economic growth is well-established. The connection between the relative strength of a nation’s economy and its strength on the international stage is also well established.

There are a lot of reasons for this, but it’s maybe easiest to grasp by thinking about technology. Our strength rests partly on our position as a technology leader, which allows our military to do more with less. But we’re unlikely to maintain that position of leadership if our government habitually suffocates our high-tech entrepreneurs under high taxes and hyper-regulation.

We’re also unlikely to maintain our position as technology leader if we don’t bring economic freedom into our educational markets. The current practice of giving huge, preferential infusions of taxpayer money to public schools controlled by unions has grown so dysfunctional in many cities that filmmaker Davis Guggenheim—beloved by the left for his global warming documentary An Inconvenient pelled to attack it in his Waiting for Superman. In the film, inner-city families are so desperate for educational alternatives that their lives revolve around an annual lottery that selects a lucky few to attend a successful charter school.

President Obama has repeatedly emphasized using federal dollars to add more teachers to the current system, so much so that the left-leaning Saturday Night Live pelled to ridicule it in its skit of the first presidential debate. His proposal deserves to be spoofed. The average student/teacher ratio in our public schools has been shrinking for decades, and educational es have remained stagnant. What students and parents need is not more money dumped into an underperforming system, but peting for their business. Competition will lead to educational excellence, something we sorely need in order to maintain our position of global leadership.

In the second debate, the president called for “investments in research and science that will create the next Apple, create the next new innovation that will sell products around the world.” The problem here is that government investments didn’t create Apple. Steve Jobs and his colleagues created Apple, petition in a free market drove them to excellence.

Steve Jobs’ story brings up another element related to national security and America’s future. Steve Job’s mother got pregnant when she was an unmarried college student. Since her parents opposed her marrying the biological father, she aborted Steve and went on with her life. Goodbye, Apple.

OK, obviously that last part isn’t what really happened. At the time, the United States still protected the unborn, but 57 years later, abortion is legal and President Obama is the most pro-abortion president in our history, so much so that he repeatedly voted against an Illinois bill to protect the life of babies born alive after surviving an abortion attempt.

What does this have to do with national security? A nation that gets into the habit of killing the next generation of innovators, laborers, managers, doctors, nurses and soldiers before they ever draw a breath is a nation that is inviting decline. This is partly because “a house divided against itself cannot stand.” But it’s also because demographic decline always follows a culture of death, and no nation can remain secure in the face of long-term demographic decline.

David Goldman explores the pattern in his recent book How Civilizations Die. There he gives several sobering examples from history—noting, for instance, that “the most reliable observers” in classical Greece and Rome plained of endemic infertility and infanticide. Ultimately, the city-states could not field enough soldiers to fend off their enemies” (115).

The 19th century political philosopher Alexis de Tocqueville warned America about a future marked by cultural dissolution overseen by a vast and benevolent government. “I see an innumerable crowd of men, all alike and equal,” he wrote in Democracy in America, and above them “stands an immense and protective power which alone is responsible for looking after their enjoyments and watching over their destiny,” a ruling power that “spreads its arms over the whole of society, covering the surface of social life with a network of plicated, detailed, and uniform rules” until it “reduces each nation to nothing more than a flock of timid and hardworking animals with the government as shepherd” (805-6).

For four years President Obama has been moving us ever closer to an infantilizing nanny state of just this sort, so I suppose it’s fitting that in the first debate he said he was warming to the term Obamacare.

It’s also telling that in the second debate he used some form of the phrase “make sure” 45 times. A political cult of “making sure,” of channeling and controlling and corralling the rollicking quest that is the American Experiment—such a vision of America is a sure recipe for decline on the international stage. Think about it. How many pilgrims would have made it to these shores, how many pioneers would have settled the West, how many inventors would have pursued their eccentric dreams, how many couples would even have dared to have children in this fallen world, if “making sure” had been the prime directive?

The only sure things, as the old saying goes, are death and taxes. The present regime has been a strong supporter of both. Let’s pray that tonight the governor from Massachusetts offers a starkly different recipe for American greatness.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Pope Addresses Rising Food Prices
Last week, Pope Benedict XVI addressed the annual conference of the UN Food and Agriculture Organization, and expressed particular concern over rising food prices and the instability of the global food market. In his 2009 encyclical Caritas in Veritate, the pope issued this challenge: “The problem of food insecurity needs to be addressed within a long-term perspective, eliminating the structural causes that give rise to it and promoting the agricultural development of poorer countries.” Acton’s Director of Research Samuel Gregg...
On Independence Day
It is no claim to Manifest Destiny, nor act of hyper-nationalism or xenophobic patriotism to say that America is the boldest, most liberal (in its original etymology), most successful and most prosperous experiment in human experience. To state thus is to state history. It behooves us, then, to recall Lord Acton’s axiom to the effect that “liberty is the delicate fruit of a mature civilization.” All who love freedom have their part to play in the cultivation of that fruit...
Coolidge and ‘the best ideas of democracy’
Coolidge If we are to maintain the great heritage which has been bequeathed to us, we must be like-minded as the fathers who created it. — Calvin Coolidge. The Wall Street Journal published today a timely, and much needed, reflection by Leon Kass on Calvin Coolidge’s address delivered at the 150th anniversary of the Declaration of Independence in 1926. Kass asks: What is the source of America’s founding ideas, and their bination” in the Declaration? Many have credited European thinkers,...
Defending Free Markets and Private Property
Earlier this week on the Acton Institute Facebook page, Rev. Sirico’s archived article “What is Capitalism?” was posted and sparked a lively discussion between two people (click here to see our Facebook page and the discussion). This blog post is to serve as my response. Your idea munionism, at least from what I understand from ments, bears some resemblances munism which has the end goal of society or munity possessing property mon. This, however, doesn’t preserve human dignity properly; nor...
On the Relationship between Religion and Liberty
Earlier this year I was invited to participate in a seminar sponsored by the Institute for Humane Studies and Students for a Free Economy at Northwood University. In the course of the weekend I was able to establish that while I wasn’t the first theologian to present at an IHS event, I may well have been the first Protestant theologian. In a talk titled, “From Divine Right to Human Rights: The Foundations of Rights in the Modern World,” I attempted...
Acton University: A Student Perspective
This year’s Acton University was very successful, and we are still seeing its effects through blog posts, tweets, and Facebook messages. Some of our PowerBlog readers may be wondering what they missed out on, or would also like to think back a few weeks to their favorite Acton University moments. To listen to a favorite lecture, or to find out what was missed, remember that Acton University 2011 lectures can be purchased and downloaded for $1.99. Joe Gorra of the...
Cosmos as Society in the Work of Ecumenical Patriarch Bartholomew
In the current issue of the Journal of Markets & Morality (14.1), Brian K. Strow and Claudia W. Strow challenge the economic impact of our definition of society in their article, “Social Choice: The Neighborhood Effect.” It occurred to me that Ecumenical Patriarch Bartholomew implicitly challenges our definition of society on a different, though similar, level than Strow and Strow. Strow and Strow analyze the changing results of economic utility functions based upon one’s definition of human society. In his...
Christian Hipsters and Economics
Anarchist punks are out and the socially-aware hipsters are in (even though they don’t want to say they’re “in”). A little over a decade ago, the hipster scene made its eback since the 1940s. Though e in all shapes and sizes, many contemporary hipsters can be found riding their fixed-gear bikes to the farmers’ market or at a bar in skinny jeans drinking Pabst Blue Ribbon. An interesting sub-category has emerged: Christian hipsters. According to Brett McCracken in an article...
Religion & Liberty: An Interview with Wayne Grudem
Religion & Liberty’s spring issue featuring an interview with evangelical scholar Wayne Grudem is now available online. Grudem’s new book is Politics According to the Bible (Zondervan 2010). It’s a great reference and I have already made use of it for a mentaries and PowerBlog posts here at Acton. “I am arguing in the book that it is a spiritually good thing and it is pleasing to God when Christians can influence government for good,” Grudem declared in the interview....
Rev. Sirico on Helping the Poor
Rev. Robert A. Sirico was recently a guest on The Matt Friedeman Show where he discussed the difference between charity and socialism. He talks about not only how we should give, but also how we can best help the poor. Socialism, according to Rev. Sirico, is the forced sharing of wealth and drains morality out of good actions. A discussion of the Acts of the Apostles also takes place in the following YouTube clip that contains a segment from the...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved