Home
/
RELIGION & LIBERTY ONLINE
/
To fight poverty, Oxfam must measure what matters
To fight poverty, Oxfam must measure what matters
Jan 5, 2026 1:51 AM

If people of faith want to reduce global poverty, they must begin by accurately measuring the problem. But a well-publicized report on international poverty distorts the problem and promotes solutions that would leave the world’s poorest people worse off, according to two free market experts.

Every year, Oxfam releases a report on global wealth inequality to further the agenda of the World Economic Forum. This year’s entry, titled “An economy for the 99 percent,” was released with the headline: “Just 8 men own the same wealth as half the world.”

The group’s executive director, Winnie Byanyima, said, “It is obscene for so much wealth to be held in the hands of so few when one-in-10 people survive on less than $2 a day.” But Philip Booth and Ben Southwood of the Institute for Economic Affairs (IEA), based in London, point out that there are significant problems with the report.

First, its method of measuring wealth (not e) is misleading. “Those at the bottom of the net wealth distribution include, for example, recent Harvard graduates with high levels of student debt and yet huge earning potential: they are supposed to be amongst the poorest people in the world,” Booth and Southwood write. Not that long ago, that would have included the Obamas, no one’s idea of the dispossessed and powerless.

Second, the report does not take into account life’s natural fluctuations. “A lot ofpeople in the world have little or no net wealth,” Booth and Southwood note.

People accumulate wealth over the course of their life cycle, and even the better-off in this country do not tend to accumulate significant net wealth before their 30s. So if you consider that the global median age is about 28 years, it is hardly surprising that a huge proportion of the world’s population does not own any wealth.

Their conclusions reiterate the findings of a recentreportfrom Canada’sFraser Institute, which details how different stages of life bring different average earnings. Assets usually increase throughout one’s working years, until they are drawn down during retirement.

Oxfam mends that Davos attendees pursue the global redistribution of wealth. Byanyima encourages politicians to “stop obsessing with GDP” growth, and the report mends governments “increase the amount of progressive tax.”

But crushing poverty has fallen, thanks in large part to the free market, Booth and Southwood write. “Globally, extreme poverty has fallen from 44 percent in 1980 to around 10 percent today.” One could call as the first witness Oxfam itself, which stated recently, “The growth generated by private actors has contributed to an unprecedented reduction in poverty around the world in recent decades.”

The IEA cites examples from South Korea and Kenya to India and China. In Vietnam, e per capita rose from $100 a year to $2,000 after the country took measures to liberalize its economy 31 years ago. China saw the same measure increase from $193 in 1980 to $6,807 in 2014. “This is not due to redistribution,” the authors write; “it is due to trade and the liberalisation of some markets.”

Growing global wealth produces innovative products and services that serve the world’s poorest. For instance, Frank McCoster notes at The Conservative Online that internet connectivity is transforming the way Africans access vital services like electricity.

And as French President-elect Emmanuel Macron, the former economy minister of a socialist administration, said, “We must first produce in order to be able to distribute.” The richest 0.003 percent of the world’s population, those with a net worth of at least $240 million, donates $25 million to charity during his life.

People of faith who care about feeding the world should embrace policies that stimulate the growth of wealth, the structures that allow flourishing in the developing world, and the religious and philanthropic worldviews that encourage us to e our brother’s keeper.

You can read Booth and Southwood’s article in the Spring 2017 issue of the IEA’s Economic Affairs.

Minguzzi.CC BY-SA 2.0.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Resource Page on Caritas in Veritate
Recently the Acton Institute dedicated a resource page on its website to Pope Benedict XVI’s new social encyclical, Caritas in Veritate. The resource page contains blog posts and articles about Caritas in Veritate from policy experts and staff members from the Acton Institute. Furthermore the resource page will be updated with new content and provide an in-depth analysis on Caritas in Veritate. ...
Roundtable on Caritas in Veritate
A round up mentary on the new encyclical was published yesterday on the Web site of Catholic World Report. CWR asked “a group of leading Catholic intellectuals to reflect on the encyclical, its place in the larger body of Catholic social teaching, and Pope Benedict’s vision of a well-ordered and just society.” Those who contributed included J. Brian Benestad, Francis J. Beckwith, Father Joseph Fessio, S.J., Richard Garnett, Thomas S. Hibbs, Paul Kengor, George Neumayr, Tracey Rowland, Father James V....
Caritas in Veritate: How to Help the Poor
Throughout Caritas in Veritate there is a strong message to help the poor. This is an age old belief held by many. It can be found throughout the Bible and is preached by Christians and members of differing faiths. What was interesting and refreshing to hear in this new encyclical was how Pope Benedict XVI renewed this call for helping the poor. What has e mon theme presently is to provide aid to poor countries that gets funneled directly to...
Caritas in Veritate: Not the Left’s Encyclical
It was, I suppose, inevitable. The moment Benedict XVI’s social encyclical appeared, the Washington Post, the Los Angeles Times, USA Today, and the usual suspects predictably portrayed Caritas in Veritate as a “left-wing” text. It reflects their habit of presenting the Catholic Church as “conservative” on moral questions and “liberal” on economics. That’s their script, and until the day that the Internet juggernaut deals its final death-blow to the mainstream media, they will stick to it. Unfortunately, there has also...
Caritas in Veritate: Doing Justice – Benedict’s Way
As the squabbling continues over the at-times contradictory policy-suggestions contained in Benedict XVI’s social encyclical, there’s a risk that the deeper – and more important – theological themes of the text will be overlooked. It’s also possible some of the wider implications for the Catholic Church’s own self-understanding and the way it consequently approaches questions of justice will be neglected. For historical perspective, we should recall that before, during, and after the Second Vatican Council there was – and remains...
Caritas in Veritate Not a Leftist Manifesto
A number of journalists and some pundits on the religious left are aiming to own Caritas in Veritate, the new papal encyclical on economics. To them, the encyclical is a polemic against globalization and even the free market itself. Jacqueline Salmon over at the Washington Post’s “On Faith” page, quotes Vincent Miller, a professor who characterizes the encyclical as a “trenchant critique of capitalism,” before she claims that Caritas in Veritate “places the usually conservative pontiff on the left as...
Quick Conservative Protestant Take on Caritas in Veritate
I remember once reading an author who began by saying that he wasn’t a big fan of Paul. I was offended by that because I thought, “Who are you to pronounce yourself a non-fan of Paul? Furthermore, who cares whether you’re a fan of Paul?” I say this because I have been reading Caritas in Veritate by Pope Benedict. As I read, I find I agree and disagree with different portions of it. I can imagine a Catholic saying, “Who...
A Theory of Gift, Duty, and Rights Based on Caritas in Veritate
One of Pope Benedict XVI’s great emphases in his new social encyclical, Caritas in Veritate, is the idea of gift. A gift is something that we have received without earning. As the Pope wisely notes, “The human being is made for gift,” even though man is often “wrongly convinced that he is the sole author of himself, his life and society.” The truth is that we are not the authors of our own lives. We did not earn or create...
Zenit: Abela on Caritas in Veritate
Andrew Abela, 2009 Novak Award recipient from the Acton Institute, offered a business perspective on Pope Benedict XVI’s new social encyclical, Caritas in Veritate, to the Catholic news service Zenit. In the interview, Abela talked about ways the encyclical could point the way out of the global financial crisis: ZENIT: Does the Holy Father give any concrete means for digging ourselves out of the economic crisis? Abela: Yes. It seems to me that the Holy Father is saying that trust...
International Governance in Caritas in Veritate and The Road to Serfdom
In his new encyclical, Caritas in Veritate, Pope Benedict XVI calls for an international political authority, “so that the concept of the family of nations can acquire real teeth.” He tasks it with issues like human rights, ensuring access to necessities including food and water, and managing the global economy. What might an effective international governing body look like? The Nobel laureate economist Friedrich Hayek asked the same question in 1944 in his book, The Road to Serfdom. Seeing his...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved