Home
/
RELIGION & LIBERTY ONLINE
/
Three core principles to evaluate the coronavirus stimulus
Three core principles to evaluate the coronavirus stimulus
Jan 10, 2026 5:13 PM

As epidemiologists scramble to mitigate the impact of the coronavirus pandemic on public health, economists are evaluating its impact on the global economy. Experts in both fields absorb the flurry of data, interpret it through their scientific training and the lens of similar historical events, and endeavor to mend a path forward. Yet everyone knows that ultimately we are in unchartered waters, and possible es vary widely.

As an economist, I am stunned by the nearly 10 million jobless claims in the United States over the past two weeks. But the dramatic monetary and fiscal reactions are nearly as stunning as the loss of jobs. As society grapples with the economic whiplash of employment collapse and the panying federal response, it’s important to assess what is occurring in light of first principles.

The Acton Institute is built around 10 Core Principles. The first two (Dignity of the Person and Social Nature of the Person) are perhaps the most important ones to consider during a pandemic. But when es to evaluating the economic plunge and the state’s instinctive—or perhaps knee-jerk—responses, three other principles are particularly relevant: 1) Creation of Wealth, 2) Economic Liberty, and 3) Economic Value. A proper understanding of these principles enables us to better appraise the Federal Reserve’s monetary actions and the federal government’s fiscal “stimulus.”

First, let’s consider Acton’s Core Principle on the Creation of Wealth. Wealth—at least that form of wealth measured by marketplace activity—is created through mutually mercial exchange. Increasing wealth, also known as economic growth, is driven by many things: the division of labor, innovation and entrepreneurship, investments in physical and human capital, advances in technology, a stable monetary system, and free trade. What all these factors have mon is this: Each of them facilitates an increase in productivity in the creation of goods and services. They are all critical factors in wealth creation. Leveraging these factors to their maximum extent best occurs under conditions where human rights (i.e., the right to life, liberty, and property) are respected in an environment of political stability and economic freedom.

This brings us to the second principle in our list: Economic Liberty. Economic Liberty is essential to foster what Nobel Prize-winning economist Edmund Phelps calls an environment of economic dynamism and vitalism. For obvious reasons, this pandemic has restricted our economic liberty—although substantial debate remains about the degree to which that liberty ought to be curtailed to flatten the curve of critical cases. While many states are essentially locking down all business activity not deemed essential to sustain life and health, other countries, such as Sweden, are far less aggressive in their response. While it remains to be seen which approach will be most effective in balancing the epidemiological and economic risks, no country can flourish with systematic and sustained restrictions on Economic Liberty—as the current economic devastation makes clear.

Grasping these fundamental concepts enables us to better evaluate monetary and fiscal policy actions, because these policy tools are effective only insofar as they contribute to wealth creation and economic liberty. It is easier to see how the Federal Reserve’s current monetary actions might promote this in the short run: If the banking system seizes up, mutually mercial exchange does, too. Apart from aggressive central bank action, the probability of another banking collapse and corresponding depression is, well … non-zero, to put it mildly.

However, there is a long-run problem to consider. The Federal Reserve’s recent deployment of emergency tools must eventually be unwound, and any exit strategy is fraught with significant risks of its own. Of themselves, rock-bottom interest rates, suspension of reserve requirements, and endless fiat money created via novel asset purchases are decidedly not wealth creation. Furthermore, a strong case can be made that such actions in the past have exacerbated economic risk and actually harmed the Creation of Wealth in the long run through moral hazard, distortion of intertemporal exchange, and abetting systematic malinvestment.

The same considerations hold true with fiscal policy. The Coronavirus Aid, Relief, and Economic Security Act (CARES Act) includes this curious label for Title 1: “Keeping American Workers Paid and Employed Act.” Why is it curious? Because the word “paid” is superfluous—or at least it should be. Although there is undoubtedly a humanitarian motive underlying the desire to keep American workers “paid,” simply paying workers is not wealth creation any more than printing money is. Indeed, no amount of emergency loans to businesses, relief checks to the unemployed, or bailouts for other entities creates wealth.

The Creation of Wealth requires actual productive activity. A rapid-fire fiscal spending binge, no matter how well-intended, is ripe for crony capitalism and special interest rent-seeking at the expense of future generations. Reasonable people can debate the propriety and effectiveness of various monetary and fiscal attempts to mitigate the tremendous economic damage triggered by a pandemic. But no reasonable person can equate fiat money creation or fiat paychecks with wealth creation.

Finally, consider the principle of Economic Value. Economic Value is inherently subjective—and distinct, though not necessarily separate, from objective moral value. Economic Value, as we ordinarily conceive of it, arises in the marketplace of exchange and is measured through the price system. Macroeconomic statistics such as the GDP measure the productive activity taking place in the economy and thereby measure Economic Value in the aggregate. But this does not imply that human flourishing is fully captured by these macroeconomic statistics. The surge in unemployment and corresponding nosedive in GDP is inflicting real human costs, just as the coronavirus is.

Nevertheless, it is important to recognize that not all Economic Value is priced in the marketplace. Human solidarity, serving one another without an expectation pensation or reciprocal exchange, and spending more time with family are also manifestations of Economic Value that are never captured by macroeconomic statistics. One excellent example of this is retired healthcare workers volunteering to fight the coronavirus—many of whom will not be paid. Though the heroic actions of unpaid volunteers will not be captured in the employment and GDP statistics, those volunteers are generating true Economic Value in service to their fellow citizens.

The coronavirus’s human toll is already immense, and it remains to be seen how much additional economic damage the pandemic will cause. Epidemiologists know that the coronavirus is best fought on the basis of a sound understanding of the science of virology. Likewise, the economic fallout is best averted on the basis of a sound understanding of economic principles. Acton’s Core Principles of Creation of Wealth, Economic Liberty, and Economic Value are an excellent place to start.

Secretary Steve Mnuchin gives a press conference on the economic stimulus in response to COVID-19. The White House. This photo has been cropped. Public domain.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
College Cramming: A refresher course on the Electoral College
Whether the Republicans cry “rigged” or the Democrats scream “disenfranchised” we can be certain of one thing: the President won’t be elected next Tuesday. Even if there are no hanging chads or last minute court appeals, the election of the President won’t officially be decided until January 6, 2017. It may seem strange that the presidential results won’t be final until a few days before the inauguration. But that’s the way the Founding Father’s designed the system to work. Confused?...
Does your vote even matter?
Tomorrow millions of Americans will to the polls to cast their votes. And many other millions of Americans will not. Why bother voting when no individual vote makes a difference in any election or political decision? Why bother casting a vote that has no meaning? ​ Micah Watson, associate professor of political science at Calvin College, provides an answer: The first thing to say about such an objection is that it’s a odd way to think about doing anything with...
Unemployment as Economic-Spiritual Indicator — October 2016 Report
Series Note: Jobs are one of the most important aspects of a morally functioning economy. They help us serve the needs of our neighbors and lead to human flourishing both for the individual and munities. Conversely, not having a job can adversely affect spiritual and psychological well-being of individuals and families. Because unemployment is a spiritual problem, Christians in America need to understand and be aware of the monthly data on employment. Each month highlight the latest numbers we need...
Stewardship and faithful service
“If stewardship responsibility applies so strictly in regard to your body,” says Abraham Kuyper in this week’s Acton Commentary, “it applies even more decidedly to your mind, to every talent that God has given you in your mind and in your life.” “For all things are yours,” the apostle says [1 Cor 3:21]. There is nothing that the subjects of King Jesus may not take up into their lives. Our King does not take his subjects out of the world....
Markets without limits?
Dr. Jennifer Roback Morse, who is president of the Ruth Institute as well as a senior fellow in economics here at the Acton Institute, debated Peter Jaworski, a co-author of the recent book, Markets without Limits: Moral Virtues and Commercial Interests, at an event hosted by the Austin Institute. Check out this engaging discussion about not only questions of the morality and legality of things like prostitution and kidney transplants, but the picture of the human person on offer from...
Human flourishing is a universal goal
Human knowledge and culture have exploded so thoroughly in diversity and specialization, especially in the Modern period, that few universals or unifying themes remain, says Jonathan T. Pennington. But one idea or theme that can still be identified as universal is human flourishing: Human flourishing alone is the idea that passes all human activity and goals because there is happiness. These are not merely cultural values or the desire of a certain people or time period. The desire for human...
Work is a gift our kids can handle
The abundant prosperity of the modern age has brought many blessings when es to child-rearing and child development, offering kids new opportunities for education, play, and personal development. Yet even as we celebrate our civilizational departure from excessive child labor, we ought to be wary of falling into a different sort of lopsided lifestyle. Alas, as a day-to-day reality, work has largely vanished from modern childhood, with parents constantly stressing over the values of study and practice and “social interaction”...
Toward cultural renewal: Russell Moore on the future of the religious right
“A religious right that is not able to tie public action and cultural concern to a theology of gospel and mission will die and will deserve to die.” –Russell Moore In this year’s Erasmus Lecture at First Things, Russell Moore offers a striking critique of the religious right of decades past and present, pointing the way toward a renewal in public theology and a revitalization of Christian institutions: Alas, while many the movement’s conversations have often focused on key issues...
Why great men are almost always bad men
“Power tends to corrupt, and absolute power corrupts absolutely,” is the most famous quote by the English Catholic historian Sir John Dalberg-Acton. But what exactly did he mean by it? That particular es from a letter to Bishop Creighton in which Lord Acton explains that historians should condemn murder, theft, and violence mitted by an individual, the state, or the Church. Here is the context: I cannot accept your canon that we are to judge Pope and King unlike other...
Are riches and righteousness incompatible?
The Bible seems to provide contradictory assessments about wealth, says David Kotter and Dr. Joshua Greever. To see if this were truly the case they examined every case in the Bible where an individual was identified as having substantial material possessions and the means of acquiring these goods was disclosed. They found that in the 21 cases meeting these criteria, the means of acquisition was a reliable indicator of whether a person received approval or disapproval: On one hand, riches...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved