Home
/
RELIGION & LIBERTY ONLINE
/
The “war on poverty” can’t fix the dignity deficit
The “war on poverty” can’t fix the dignity deficit
Dec 26, 2025 2:40 AM

To kick off his 1964 “war on poverty” initiative, President Lyndon B. Johnson held a photo op at the home of a man named Tom Fletcher, an unemployed 38-year-old father of eight. While Fletcher benefited from Johnson’s welfare programs, he never managed to climb out of poverty. Fletchereven remarried and had two more children—one of which his new wife murdered to collect the burial benefits.

As AEI president Arthur Brooks notes, “In 2004, with his wife still in prison, Fletcher died, never having gotten much closer to the American dream than he was when Johnson climbed onto his porch.”

The problem, as Brooks explains, is not merely that men like Fletcher face a material deficit but that they struggle with a“dignity deficit”:

At its core, to be treated with dignity means being considered worthy of respect. Certain situations bring out a clear, conscious sense of our own dignity: when we receive praise or promotions at work, when we see our children succeed, when we see a volunteer effort pay off and change our neighborhood for the better. We feel a sense of dignity when our own lives produce value for ourselves and others. Put simply, to feel dignified, one must be needed by others.

The War on Poverty did not fail because it did not raise the daily caloric consumption of Tom Fletcher (it did). It failed because it did nothing significant to make him and Americans like him needed and thus help them gain a sense of dignity. It also got the U.S. government into the business of treating people left behind by economic change as liabilities to manage rather than as human assets to develop.

The dignity deficit that has resulted is particularly acute among working-class men, most of whom are white and live in rural and exurban parts of the United States. In his recent book Men Without Work, the political economist (and American Enterprise Institute scholar) Nicholas Eberstadt shows that the percentage of working-age men outside the labor force—that is, neither working nor seeking work—has more than tripled since 1965, rising from 3.3 percent to 11.6 percent. And men without a high school degree are more than twice as likely to be part of this “un-working” class.

Read more . . .

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
‘Wisdom Begins in Wonder’
“Wisdom begins in wonder.” This is a popular paraphrase of Socrates from Plato’s Theatetus, which focuses on the relationship between philosophy and knowledge. Dr. Mel Flikkema, provost at Kuyper College, reminded us of this justly famous quotation as he introduced the launch event for Wisdom & Wonder: Common Grace in Science & Art by Abraham Kuyper this past Saturday morning. Vincent Bacote describes "Another Amazing Grace."This was a splendidly appropriate introduction to the morning’s event, as the talk by Dr....
Audio: Jordan Ballor on Ecumenical Babel
Acton Research Fellow Jordan Ballor – who also serves as Executive Editor of the Journal of Markets and Morality – took to the airwaves in the Houston, Texas area last night to discuss the ecumenical movement, his book, Ecumenical Babel,and Christian social thought with the hosts of A Show of Faith on News Talk 1070 AM. To listen to the interview, use the audio player below: [audio: ...
Fearing Big Government
In terms of the blogosphere, I’m sure this polling data from Gallup published two days ago showing that fear of big government dwarfs fear of big business and big labor is ancient history. I only want to offer a few observations. At one point in our history, I think a lot of Americans or even a majority of Americans looked at the federal government as a vehicle for fairness, progress, and justice. Certainly, the federal government has done quite a...
Christians Must Occupy ‘All Streets’
Over at the Patheos Evangelical Portal, I write about “How Christians Ought to ‘Occupy’ Wall Street (and All Streets).” My argument is that the occupiers that ought to be foremost in the minds of religious leaders are those who “occupy” their pews on Sunday mornings and jobs in the world throughout the week. Indeed, “Christians therefore must occupy the world in their occupations.” That’s where the renewing and reforming presence of the church in its organic expression finds its greatest...
Sirico at Georgetown: Good Intentions Depend upon Sound Economics
On Tuesday, Acton’s president, Rev. Robert A. Sirico, joined three other prominent Catholic thinkers for a roundtable discussion of the U.S. bishops’ 1986 letter “Economic Justice for All.” Georgetown Univeristy’s Berkley Center for Religion, Peace, and World Affairs sponsored the discussion, and Berkley Center director Tom Banchoff moderated the proceedings. The discussion, held on the left-leaning document’s 25th anniversary, addressed its legacy. Fr. Sirico’s contention was that the bishops “exceed[ed] their authority in an area where they petency,” in a...
21st Annual Dinner: In Case You Missed It
The full video of our 21st Annual Dinner is now up: Acton Executive Director Kris Alan Mauren, Kate O’Beirne as master of ceremonies, AU alumnus Gareth Bloor, Bishop Hurley of Grand Rapids, special address by Acton President Rev. Robert A. Sirico, and keynote address by John O’Sullivan. Acton’s Faith and Freedom Award was presented to Mr. O’Sullivan on behalf of Lady Margaret Thatcher, who sent her former advisor and speechwriter in her place. Part I: Part II: ...
Patrick Henry Trust a Super Committee? Never.
This week’s Acton es from Thomas S. Kidd, professor of history at Baylor University. Professor Kidd is the author of a new biography of Patrick Henry, and he sees in Henry’s anti-federalism a certain foresight that Madison and Jefferson lacked. The unlimited power to tax was what drove us from British rule in the first place, and Henry saw no reason to give that power back to a national government. In 220 years, the national government has turned that into...
Tertullian for the Twenty-First Century
Tertullian (c. 160 – c. 220 AD)The following section from Tertullian’s Apology has been illuminating some of my thinking about Christian social engagement lately: So we sojourn with you in the world, abjuring neither forum, nor shambles, nor bath, nor booth, nor workshop, nor inn, nor weekly market, nor any other places merce. We sail with you, and fight with you, and till the ground with you; and in like manner we unite with you in your traffickings—even in the...
Samuel Gregg: Freedom in a Post-Euro Europe
Acton’s director of research Samuel Gregg is up at Public Discourse, with a piece titled “Monetary Possibilities for a Post-Euro Europe.” With his usual mix of sophisticated economic analysis and reference to deep principles, Gregg considers European countries’ options should the eurozone fail. If that happens, he says, “European governments will have a once-in-a-lifetime opportunity to rethink the type of monetary order they wish to embrace.” One such scenario is a three-way monetary division within the EU that reflects the...
Santa Entrepreneur
Unemployment among elves is at an all time high this Christmas.In the book God’s Yardstick, Lester DeKoster and Gerard Berghoef write of the blessings of the order of work instituted by God. “We take for granted all the possibilities which work alone provides,” they write, “And we e aware of how work sustains the order which makes life possible when that order is rent by lightning flashes of riot or war, and the necessities which work normally provides e difficult...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved