Home
/
RELIGION & LIBERTY ONLINE
/
The “war on poverty” can’t fix the dignity deficit
The “war on poverty” can’t fix the dignity deficit
Jan 30, 2026 3:27 AM

To kick off his 1964 “war on poverty” initiative, President Lyndon B. Johnson held a photo op at the home of a man named Tom Fletcher, an unemployed 38-year-old father of eight. While Fletcher benefited from Johnson’s welfare programs, he never managed to climb out of poverty. Fletchereven remarried and had two more children—one of which his new wife murdered to collect the burial benefits.

As AEI president Arthur Brooks notes, “In 2004, with his wife still in prison, Fletcher died, never having gotten much closer to the American dream than he was when Johnson climbed onto his porch.”

The problem, as Brooks explains, is not merely that men like Fletcher face a material deficit but that they struggle with a“dignity deficit”:

At its core, to be treated with dignity means being considered worthy of respect. Certain situations bring out a clear, conscious sense of our own dignity: when we receive praise or promotions at work, when we see our children succeed, when we see a volunteer effort pay off and change our neighborhood for the better. We feel a sense of dignity when our own lives produce value for ourselves and others. Put simply, to feel dignified, one must be needed by others.

The War on Poverty did not fail because it did not raise the daily caloric consumption of Tom Fletcher (it did). It failed because it did nothing significant to make him and Americans like him needed and thus help them gain a sense of dignity. It also got the U.S. government into the business of treating people left behind by economic change as liabilities to manage rather than as human assets to develop.

The dignity deficit that has resulted is particularly acute among working-class men, most of whom are white and live in rural and exurban parts of the United States. In his recent book Men Without Work, the political economist (and American Enterprise Institute scholar) Nicholas Eberstadt shows that the percentage of working-age men outside the labor force—that is, neither working nor seeking work—has more than tripled since 1965, rising from 3.3 percent to 11.6 percent. And men without a high school degree are more than twice as likely to be part of this “un-working” class.

Read more . . .

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The Human Side of the Greek Crisis
“With the Greek welfare state on the skids, the Church has stepped up,” says Dylan Pahman in this week’s Acton Commentary. Many Orthodox parishes have ministries to help those hit by the economic crisis, still struggling six years later. With negotiations between Greece and its “troika” creditors dragging out like a soap opera with no ending, the economic indicators aren’t providing much cause for optimism. According to Standard & Poor, as of 2014 Greece’s GDP has shrunk to 75% what...
Samuel Gregg: Pope Francis’ Overreach Plagues the Encyclical
Samuel Gregg, director of research at the Acton Institute, recently wrote for The Federalist that the overreach by the Pope into a wide range of environmental issues plagues the text of the encyclical: Neither the pope nor the teaching authority he exercises is required ment on every imaginable subject discussed in the public square, whether it is air-conditioning’s environmental impact, contemporary threats to plankton, the effect of synthetic agrotoxins on birds, or how dams affect animal migration (and, yes, all...
Religious Left Shareholder Activists Climb Aboard the Laudato Si Bandwagon
The release last week of Pope Francis’ Laudato Si unleashed a heaven-rending chorus of hallelujahs from the religious left. The activist shareholder investors in the choir loft, those affiliated with the Interfaith Center for Corporate Responsibility, were no exception. No sooner had the ink dried on the paper on which the encyclical’s printed than ICCR members hauled out the hyperbole. For example: Nora M Nash, OSF: Laudato Sii (Be Praised) will rise up and the cry of Mother Earth will...
Kishore Jayabalan reacts to the eco-encyclical on EWTN
Kishore Jayabalan, director of Istituto Acton in Rome, appeared on EWTN News Nightly last week to talk about the environmental encyclical and the pope’s emphasis on personal virtue and Christian stewardship. On Thursday, mented that the poor will actually be hurt if people consume less, highlighting the need to connect sound economics to poverty alleviation plans: And on Friday, he discussed the pontiff’s emphasis on personal responsibility and virtue, which he said sets Francis apart from most environmentalists: ...
The Pope’s Climate Confusion
In The American Spectator today, Ross Kaminsky critiques the economics behind Laudato Si’ and suggests that the pontiff’s ideas may do more harm than good. Let’s be clear: The pope is no fan of capitalism, of the rich countries of the northern hemisphere, or of economic rationality. His desire to help the poor of the world is undoubtedly sincere but his policy inclinations are so poorly informed — both in terms of science and economics — that if implemented they...
Supreme Court: Yes, Of Course the Fifth Amendment Applies to All Property
“The Fifth Amendment applies to personal property as well as real property,” wrote Justice Roberts in a Supreme Court rulinghanded down earlier this week. “The Government has a categorical duty to pay pensation when it takes your car, just as when it takes your home.” You might be thinking, “Was that ever in doubt?” The answer is apparently yes—at least it was by the federal government since the time of FDR’s New Deal. During theNew Deal era, Congress gave the...
Doug Bandow: Laudato Si Misses the Problem of Politics
Doug Bandow, member of the Advisory Board of the Acton Institute and a Senior Fellow at the Cato Institute, discusses the problem of politics with regard to Pope Francis’ recent encyclical. In Calling on Government, Laudato Si Misses the Problem of Politics by Doug Bandow In his new encyclical, Laudato Si, Pope Francis challenges “every person living on this planet” to adopt a new “ecological spirituality.” But his economic and policy prescriptions are more controversial than his theological convictions. Indeed,...
Bruce Walker: On Charleston and Climate Change
In The Morning Sun, a Central Michigan newspaper, frequent PowerBlog contributor Bruce Walker discusses the connection between the Charleston shootings and the recent papal encyclical: The Charleston shooting rampage is a terrible reminder that very real evil manifests itself in this world, presumably performed in the name of all that is malevolent. The sickness that devalues innocent human lives over something as arbitrary as pigmentation to the point the violent taking of those lives somehow makes sense can be only...
Fr. Michael Butler: An Orthodox Christian Perspective on Laudato Si
Fr. Michael Butler offers insight on the recent encyclical from an Orthodox Christian perspective at Acton University 2015: ...
Acton Audio & Video Roundup: Acton University and Laudato Si’
It’s been a busy week for the Acton Institute, with Pope Francis’Laudeto Si’arriving in the middle of our biggest conference event of the year, Acton University. As a result, there is a bounty of media for Acton supporters to enjoy this week. Here’s a review, in case you missed anything. Let’s start off with Acton University: All four evening keynote speeches are available for your viewing pleasure on our YouTube channel. I’ve embedded the addressdelivered last Wednesday by Gregory Thornbury,...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved