Home
/
RELIGION & LIBERTY ONLINE
/
The vocation of a country vet: Creative service in ‘All Creatures Great and Small’
The vocation of a country vet: Creative service in ‘All Creatures Great and Small’
Dec 22, 2025 12:06 AM

Lately, I’ve been watching All Creatures Great and Small, the television adaption of James Herriot’s best-selling books. Alongside the beautiful vistas of the gorgeous Yorkshire Dales, the viewer also catches a glimpse of a difficult but rewarding vocation: veterinary practice in a (then) highly munity.

Herriot and his colleagues (the Farnon brothers) experience tragedies and triumphs in their work. While there are many heartwarming stories of cures and recoveries, we also see livelihoods devastated by injured livestock and herds wiped out from disease.

The difficulty of being a veterinarian in early-to-mid-20th century Yorkshire is apparent. Not only must Herriot receive an education and e certified. He also works at all hours of the day, seven days a week. Dates and special occasions are interrupted by pressing emergency cases. Calves must be delivered in the middle of the night. Fearsome swine must be wrangled for their immunizations. Many procedures, particularly on livestock, require tremendous physical strength and exertion. Payment must be collected from skinflint customers. Rudeness must generally be answered with courteousness. Not only must Herriot and the Farnons “know their stuff,” they must also be diligent and polite. In short, they must be consummate professionals.

It is often remarked that Herriot’s books (and their adaptions) have a lot of parallels with my sphere of ordained ministry, particularly in country parishes. This reinforces the point about Herriot and his colleagues being professionals. In the medieval and early modern era, there were typically three “learned professions”: law, medicine, and divinity. Whether we wish to categorize veterinary practice as a newer, modern profession (joining several others), we can see that Herriot and the Farnon brothers participate in a grand vocational tradition, as well as several important parallels with the professions of today.

First, there are many hoops to jump through, all before entering a line of work that can involve long hours, risk, and difficult personal interactions. Learned professionals receive rigorous training and are then granted licenses—things that not all people have the gifts, talents, and means to secure. Those hoops exist because of munal importance.

Typically speaking, every town, village, and hamlet needs an attorney, a doctor, and a pastor. Common life, spiritual and material well-being, crises, and mortality typically involve the classic professions. Today, specialization and other developments have certainly changed these dynamics in drastic ways. But it doesn’t take too much imagination to see how these roles became respected, and why those that fulfill them sought and seek to uphold the dignity of their offices in particular ways.

This still doesn’t tell us why people pursue such vocations in the first place, which is where All Creatures Great and Small is so revealing. Herriot, the Farnon brothers, and others find joy in the work itself and in helping their neighbors. As image-bearers of God, they are moved passion in aiding those in need as well as tending and cultivating the created world. Whereas one moment Herriot plain about trudging about when everyone is fortably in their beds for the night, at another he can’t believe he gets paid to drive through the beautiful countryside, enjoying the crisp early-morning air. Although he wracks his brain over puzzling cases, he exalts over solving and treating them. Even though he must put down beloved animals, he also saves many, to the clear gratitude of the owners. In his profession, Herriot es acquainted with great suffering: abused animals, unhappy domestic lives, the hard-scrabble struggle of farming and husbandry. But, for all of the tribulations, he finds just as many or more consolations: great love among families, sacrificial generosity, mastery of old crafts, warm fellowship, new life, reconciliation.

The life of country vets is hard, stressful work, and it involves a great deal of sacrifice— but it is good, fruitful, and meaningful. In fulfilling such a vocation, they cooperate with nature and help uphold to munity. They love their neighbors by treating their animals, particularly the livestock upon which their livelihood depends.

May the rest of us be inspired to find similar meaning in the work of our own hands.

Image: Visit to the Vet, Eduard Pistorius, 1850 (Public Domain)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
A Fish Story
In this mentary, I draw on some of the insights contained in the ing translation of a section of Abraham Kuyper’s work mon grace, Wisdom & Wonder: Common Grace in Science & Art, to discuss the relationship between work and the natural world after the fall. (You can pre-order Wisdom & Wonder today and be among the first to get the book when it is released next week.) I found especially pertinent the insights offered by a Michigan fisherman Ed...
Fiat Currency, the Euro, and Greek Default
In a recent article in the Washington Post, Juan Forero and Michael Birnbaum mend that in the face of the looming specter of Greek debt default, Europe may learn a few lessons from South America. In particular, they point to the good example of Uruguay and the bad example of Argentina. According to the authors, In a story that may provide a lesson for Europe, one country, Uruguay, that was on the edge of financial oblivion organized a fast, orderly...
BREAKING: Center for American Progress Takes Moral High Ground
The Center for American Progress (CAP) has boldly rebutted the arguments of our own Kishore Jayabalan, director of Istituto Acton, concerning the Vatican’s note on a “central world bank.” It has done so by showing him to be lacking in “respect for the inherent dignity of human life.” … Yes, we are talking about that Center for American Progress. In a feature on their website that purports to tie last month’s Vatican note to the Occupy Wall Street movement, CAP...
Orthodox-Catholic Statement on ‘Arab Spring’
A round up of news: Statement of the North American Orthodox-Catholic Theological Consultation October 29, 2011 Washington, DC The Plight of Churches in the Middle East The “Arab Spring” is unleashing forces that are having a devastating effect on the munities of the Middle East. Our Churches in Egypt, Iraq, Syria, Lebanon, and Palestine report disturbing developments such as destruction of churches and massacres of innocent civilians that cause us grave concern. Many of our church leaders are calling Christians...
Samuel Gregg on the New Poverty Numbers
Writing on National Review Online’s Corner blog, Acton Research Director Samuel Gregg looks ahead to the Census Bureau’s release on Monday of poverty numbers based on a new measurement and analysis of those new numbers in a recent New York Times article: Some of the reports using these fuller measures — more of them produced by organizations with no particular ideological ax to grind — claim that black Americans are less poor than previously supposed and that some of the...
Acton on Tap: Religion and Presidential Campaigns
Many pundits have said that in recent American history the presidential candidate who has made the most references to God went on to win the election. There may be truth to the theory and already many candidates have rushed to highlight their faith for the electorate. President Barack Obama has utilized the “God talk” too for the ing battle. Last week he declared God wants to see the jobs bill passed. Religion first played a notable role in the presidential...
Is God a Shakedown Artist for the Welfare State?
On Forbes, Doug Bandow surveys how both the religious left and religious right are using explicit faith teachings and moral arguments in the federal budget and spending battles: Does God really insist that no program ever be eliminated and no expenditure ever be reduced if one poor person somewhere benefits? Perhaps that is the long lost 11th Commandment. Detailed in the long lost book of Hezekiah. The budget does have moral as well as practical implications. However, as Ryan Messmore...
Samuel Gregg: America’s Gerontocracy
Over at National Review Online, Acton Research Director Samuel Gregg looks at a new study which shows a growing wealth gap between the senior set and those under the age of 35. The boomer generation also has the political clout to protect that security: … another factor that makes older Americans’ economic position even more secure than that of younger generations is the disproportionate sway exerted by older folks on politics, much of which is directed to maintaining the entitlement...
You Can’t Take It with You (But You Can Leave It in the Attic)
If you’ve watched any football or baseball recently, you’ve probably seen this mercial. It’s quite funny, and it’s right up Acton’s alley: it artfully distinguishes between proper and improper stewardship of one’s wealth. In this case, an awkward after dinner exchange shows what happens to the use of wealth when culture is diminished: We have on the one hand a couple appreciative of the aesthetic triumphs of humanity (the Browns), and on the other, a couple of barbarians (the Joneses)....
When Parents Violate Property Rights and Distributive Justice…
…hilarity ensues. ...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved