Home
/
RELIGION & LIBERTY ONLINE
/
The two lives of Steve McQueen
The two lives of Steve McQueen
Aug 30, 2026 5:38 PM

The iconic star of such thrilling films as Bullitt and The Great Escape finally grew tired of the Hollywood life. His second life will undoubtedly prove more stunning that the first.

Read More…

Someone once said of Steve McQueen (1930–80) that his range as an actor was deep but not very broad. All right, I admit it—I said it in my 2001 biography of the all-American star who still looms over Hollywood like a sort of male equivalent of the Statue of Liberty, more than 40 years after his untimely death. I would propose that McQueen’s best films still stand head and shoulders above most of the dark, grim, plot-free, self-indulgent dramas or addled edies with which we’re bombarded today, and also that, on second thought, his range was altogether more varied, even idiosyncratic, than I once thought.

Many of us are familiar with the likes of The Great Escape (1963), Bullitt (1968), The Towering Inferno (1974), and the other big-budget romps that made McQueen a fixture in American life. His best films are both entertaining and uplifting, and united by a clear moral vision: Good will prevail over evil, but it’s going to take a while. As proof of this refreshingly nuanced approach to his craft, I offer two McQueen vehicles—Junion Bonner and The Getaway—released within a few months of each other 50 years ago, in one of which he plays a fading cowboy, and in the other a psychotic bank robber, and in both of which es across as a laconic, brooding loner emphatically on the side of the downtrodden and not of the ruling elite. Some things change. Some things don’t.

It wasn’t just that McQueen stretched himself as an actor in these two roles. Without descending too far into the briar-patch of psychiatry, perhaps they also represent the warring halves of the man himself. On the one hand, McQueen was a tough, scrappy exponent of the principle of doing it to the other guy before he did it to you. And yet he was also known to have a reflective, even philosophical side, preferring to spend his last years living not in Hollywood but on a suburban ranch where he flew vintage biplanes and collected Americana. McQueen’s friend and stunt double Bud Ekins—the man who performed the iconic motorbike scenes in The Great Escape—was one of the few invited to visit him there.

“I found Steve sitting in a rocker on his back porch, drinking out of a jam jar. In the field all around him were rows of antique gas pumps, barber’s poles, chairs, benches, battered old neon signs, and a huge beaten-up camper with a peace-sign painted on the door. There was also a shed with about two hundred jukeboxes, cash registers, and old-fashioned telephone booths. Steve told me he was done with all the phonies in Hollywood and wanted to open an antique store,” Ekins recalled.

Which brings us to Junior Bonner, an elegiac tale about an aging rodeo star struggling to survive in a cynical, Vietnam-era America he barely recognizes. Set in rural Arizona, it’s a bit like looking through the pinhole of a scenic souvenir charm at some cash-strapped 1950s county fair—the malfunctioning rides, the dusty streets, the red checkered tablecloth dresses, and the half-lit neon signs. Everything is antiquated, more than slightly shabby.

The forlorn mood is what director Sam Peckinpah (significantly dialing down the action from his Straw Dogs, let aloneThe Wild Bunch) captures so brilliantly in Bonner. Not much actually happens. The eponymous hero returns home for the annual Independence Day parade and rodeo. Not all is well with the family he left behind years earlier. Junior’s dippy brother is selling off their land for mobile homes, and his elderly parents, played by the wonderful Robert Preston and Ida Lupino, have long since reached a state of passive coexistence—at least until they settle on the back porch one hot afternoon, start sharing some memories, and, in a moment that’s both tender and funny, furtively sneak off upstairs. There’s nothing much to do around town except to go to bed, which explains the desperate and lonely adulteries and occasional geriatric fumblings that pass for sex. Maybe it wasn’t all strictly speaking autobiography for McQueen; he works here with bulls, not with his preferred real-life props of bikes and cars, but in its low-key way the movie has a reverential, gentle feel for the rural Midwest where its star grew up (at least before mitted to a California reform school at the age of 16), a thin strip of wilderness still clinging on.

True, Junior Bonner didn’t have much by way of a conventional plot. But it had McQueen. Things were obviously changing in 1972, both for America as a whole and its moviegoing public. People in that era still wanted heroes. But they no longer wanted monochrome ones like John Wayne and Henry Fonda. They liked it if their stars were a shade neurotic, with a bit of history. Clint Eastwood fitted this bill in his poncho-wearing, gunslinger days, and so here did McQueen. Few other leading men could bined the same impeccable timing, virility, and quizzical “What now?” expression, and in general made more of a thin script, than he did in Bonner. Those few stray “yeps” and “nopes” shouldn’t have added up to much of a performance, but that came from the face. Junior and his world were part of the same peeling exterior—you knew even before McQueen spoke that his character had suffered. “If you really want to learn about acting,” Peckinpah would say, “watch Steve’s eyes in close-up.” Junior Bonner was a true dramatic movie and one of McQueen’s finest hours.

And now, as they say, for pletely different. Just five months later, McQueen starred in Peckinpah’s more characteristically gore-spattered The Getaway, a film which if nothing else spectacularly makes the point about his versatility as an actor. Indeed, it was almost as if he were one of the many Los Angeles–area residents already to have had their identities stolen. Perhaps it was an old platinum credit card, carelessly tossed in a Beverly Hills trashcan, which allowed the criminals to strike, or perhaps the purchase over the phone of a new leather jacket or racing helmet of the sort McQueen collected. Whatever it was, it’s difficult otherwise to reconcile the laconic, sweet, slightly ditzy cowboy of Junior Bonner with the black-suited, pre–Reservoir Dogs criminal psychopath, so full of spit, vinegar, and vengeance, on display here.

Basically, the movie’s the story of an imprisoned master thief, Carter “Doc” McCoy (McQueen), whose wife conspires for his release on condition they rob a bank in Texas. The heist, like all the best es with a double-cross, and the McCoys are forced to flee for Mexico with the police and criminals in hot pursuit. Anyone familiar with the plot of 2007’s No Country for Old Men need only think of that same yarn, with added love interest (Mrs. McCoy being played, in a further romantic twist, by the young Ali MacGraw, then married to polyamorous studio chief Robert Evans but soon to e the real-life Mrs. Steve McQueen), to get some of the flavor.

As usual on these occasions, the purity of artistic expression in The Getaway was matched by more narrowly material considerations on its principal’s part. At that point in his career, McQueen hadn’t had mercial hit for five years, and among other outstanding debts he now owed the IRS close to $2 million. The economic pressure might have helped stir him from his normal pose of languid indifference to the demands of his career. In general, Hollywood’s leading box office star of the day hated to work, on the basis that, as he once confided, “If you don’t do a movie, you can’t be blamed for it,” and subjected himself to the ordeal only in the gravest financial exigency. The one-two punch of tax liens and his recently discarded first wife’s alimony demands surely impressed on him that he needed a smash.

“It made some dough,” McQueen duly reported a year later, when The Getaway’s opening take was added up. “It wasn’t a big deal,” Nor, however, was it a small deal, with eventual global receipts of $35 million, or some $200 million in today’s money. McQueen’s oft-stated first rule while actually on set was “anything for the picture,” including long rehearsals, multiple takes, unflinching realism (when called upon to hit one of his female adversaries, played by Sally Struthers of All in the Family fame, the actress told me, “Steve went straight for my kisser and knocked me out cold”), making for an end-product people admired not so much for the surface plot as the gory undercoat to it. In The Getaway’s climactic scene, all the surviving gang members converge on a flophouse in downtown El Paso for an apocalyptic shoot-out that made The Wild Bunch look like My Fair Lady: literally rivers of blood. There was no second rule. It’s possible there was also a vestigial touch of the actor’s sense-memory of his impecunious childhood involved. After a take that called for McQueen to lie in bed with $25,000 in real cash, the movie’s prop master found $250 still concealed on his person as he was leaving the stage. “Steve had the stuff in his mouth, his armpits, behind his legs … I was shaking him down while Ali was laughing her head off over this cheap movie star who was trying to steal money.”

In 1979, McQueen was diagnosed with terminal cancer and checked into a shady Mexican clinic run by an ex-dentist and organic-food salesman named Willian Kelley, and actually seemed to be getting better until he succumbed to a heart attack following a relatively minor medical procedure. Kelley, who himself later died of cancer, told me that the official plications from surgery” version of events was a sham and that in fact “someone with access to Steve’s room” had deliberately injected him with a blood-clotting solution to induce a cardiac arrest. When I asked Kelley why anyone would do so, he replied that it was because McQueen was recovering under his care, and his survival would have been seen as an intolerable threat to the “mainstream cancer-treatment racket.”

Before Mexico, however, there was the ranch and Americana, and what was perhaps a surprising move to most. McQueen began attending worship services at the nearby Ventura Missionary Church, where he one day introduced himself—as though his face might not already be familiar—to the pastor, Leonard De Witt, informing him that he was sick and tired of Hollywood, had “led a godless life,” and was ready to be born again. Unsurprisingly, some of the actor’s old gang had a cynical interpretation of what followed. By then, the theory went, McQueen already knew he was ill; he would never have set foot in a church except as a kind of insurance policy. But set against this, there’s the testimony of De Witt himself, no soft touch when es to character judgment, who told me: “Steve made a genuine conversion. Christianity was all of a piece with his leaving Hollywood and searching for new values. That’s what we talked about for literally hours on end.”

The guy who tried to walk off with $250 of studio cash plastered to his frame was also capable of great generosity. “I believe that spiritual side to him was always there,” insisted Pastor De Witt, “and he was a living example of practical Christianity long before I met him, anonymously buying thousands of dollars’ worth of new sports equipment for schools and youth clubs, leaving expensive gifts at peoples’ doors in the middle of the night, and then giving them that ‘Who, me?’ look if they asked him about them.” De Witt summed it up this way: “Most of us are really two people, if not more. But the split in personality was unusually wide in McQueen’s case. You could even use the word schizophrenic. There was the tough guy, obviously, and just below that there was an endearingly vulnerable, sweet-natured kid signaling wildly to be let out. I think you can see both sides of Steve at work long before the day he knocked on my office door and asked to be baptized.”

Finally, Junior Bonner and The Getaway represent the artistic twin hemispheres of the McQueen universe, linked by his peculiar gift for inhabiting a role in front of the camera. Even when the script sags in parts, he imparts a certain dynamism and vibrancy to his mildewed character in the former film, and a palpable air of coiled menace that distinguishes a plot that otherwise has all the dramatic depth of an arcade game in the latter. The next time some flip biographer tries to say McQueen’s acting range was deep but not very broad, he or she should watch these two back to back, and repent. I hereby do so.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Friday Night Videos 09.20.13
Bootleggers and Baptists Onion News Network: Nation Just Wants To Be Safe, Happy, Rich, Comfortable, Entertained At All Times ...
The Golden Key of Soul Freedom
In an interview with Christianity Today, social critic Os Guinness explains why religious liberty it necessary for societal flourishing: Americans employ the term “religious freedom,” while Europeans prefer the roughly synonymous term “freedom of religion and belief.” In the book, you suggest something deeper and broader with the term “soul freedom.” What is “soul freedom”? “Soul Liberty” was Roger Williams’s magnificent term for religious freedom. It stands over against those who confuse religious freedom with mere toleration, or shrink it...
Revival, Calvin Coolidge, and Recovering America’s Foundations
Often many on the political right believe that reform or change in the country is just one election or another president away. Some declare another Ronald Reagan can fix America’s problems, but entirely miss that there may be no culture left to support a president like Reagan. For almost every problem in this nation, there is not a political solution that will make any lasting impact or change for the better. This point is entirely missed by so many during...
The Art of Exchange: Capitalism, Creativity, and the Kickstarter Coup
Capitalism is routinely castigated as an enemy of the arts, with much of the finger-pointing bent toward monsters of profit and efficiency — drooling only for money, caring nothing for beauty, and so on. Other critiques take aim at more systemic features, fearing that the type of industrialization that markets sometimes tend toward will inevitably detach artists from healthy social contexts, sucking dry any potential for flourishing as a result. Yet while free economies certainly introduce a unique series of...
Annual Meeting ‘Godflies’ at Cross Purposes with Investors
“Shareholders’ boardroom clout increases” touts the website at the Interfaith Council on Corporate Responsibility The linked article takes readers to an August 20 essay by Sara Murphy at The Motley Fool in which the author asserts: “New research out today from the Sustainable Investments Institute, or Si2, shows that investors are filing more environmentally and socially themed shareholder resolutions now than ever before, and those resolutions are getting more support during proxy voting than they ever have.” Not so fast,...
Dear Millennials: Get Over Yourselves and Get to Work
This is a guest post by Michael Hendrix in response to the recent debate sparked by a provocative poston millennials and Gen Y “yuppie culture.” Michael serves as the director for emerging issues and research at the U.S. Chamber of Commerce in Washington, D.C. He is a graduate of the University of St. Andrews and a Texas native. By Michael Hendrix Over the past few weeks, much has been written on GYPSY unicorns and my generation’s dashed hopes (warning: strong...
Come See That the Church is Already Diverse Racially, Culturally, and Ethnically
American Christians have a tendency to see their own denomination, local church, association of partner churches, and so on, as “the church.” With this es a number of blind spots about what the church looks like around the world. The Westminster Confession of Faith makes a distinction between the invisible church, those who have been or will be united to the Triune God by faith throughout the entire history of God’s people, and the visible church which is “catholic or...
Thomas More Society To Petition U.S. Supreme Court In Autocam Case
Autocam, a West Michigan business owned by John Kennedy and his family, filed suit against the federal government in October, 2012. The suit is one of over 200 plaintiffs battling the HHS mandate requiring employers to cover costs for abortions and abortifacients in employee health insurance. Now, the Thomas More Society is petitioning the U.S. Supreme Court to hear Autocam’s case after the United States Court of Appeals for the Sixth Circuit dismissed the case brought by the Kennedy family...
Michael Novak, George Weigel: Iraq Yesterday, Syria Today
The National Catholic Register asked prominent Catholic intellectuals Michael Novak and George Weigel to address the current U.S. involvement in Syria and its involvement with Iraq 10 years ago. While both supported the Bush administration’s decision to invade Iraq in 2003, they have a different take on the current situation with Syria. First, George Weigel; There were obviously a lot of things that could have been done better in securing the peace after the regime fell,” he acknowledged, in a...
College and the Value of a Paycheck
Floyd “Money” Mayweather Over at Think Christian today, I explore the connection between higher education as a means to greater earning power in “The myth of lucrative college majors.”I argue that “the size of a paycheck is not the only factor worth considering,” and go on to detail what a paycheck does and does not represent. By looking at the earnings of various majors, it es apparent that we have a need for more engineers of various kinds. But apart...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved