Home
/
RELIGION & LIBERTY ONLINE
/
The trial of Alfie Evans
The trial of Alfie Evans
Feb 15, 2026 11:46 PM

As this is being written, Alfie Evans is clinging to life, more than 18 hours after medical personnel disconnected life support and left the 23-month-old child to his fate.

“For nine hours, Alfie’s been breathing,” wrote his father, Tom Evans, this morning, following an unbroken succession of “horrendous, scary, heartbreaking hours.” The hospital removed Alfie from a ventilator at 9:17 p.m. last night, but after sustained independent breathing, hospital officials were “forced morally to put him back on water and oxygen,” according to Roger Kiska of Christian Concern, which is advocating for Alfie.

Alfie’s parents – Tom, who is 21, and Kate James, who is 20 – find themselves trapped in a legal nightmare: The medical care their infant child needs to stand a chance of survival hinges on the approval of judges and government officials. So far, those officials have denied him the opportunity to take advantage of the treatment others in another nation are eager to provide.

Late Tuesday, the High Court ruled against the family’s last-ditch appeal. Justice Anthony Hayden concluded, “This represents the final chapter in the case of this extraordinary little boy.”

When Alfie showed signs of developmental delays as a baby, doctors reportedly told his parents Alfie was “lazy and a late developer.” At seven months, he caught an infection that triggered seizures and ultimately put Alfie on life support at Liverpool’s Alder Hey Children’s Hospital. After a series of advances and reversals, doctors decided Alfie had an incurable, rare – and thus far unclassified – degenerative neurological condition. The hospital pronounced Alfie beyond recovery and decided that withdrawing all care would be, in the words of its legal representative, in “his best interests.”

Understandably, his parents wanted to pursue every avenue of treatment, but the hospital’s barrister deemed any additional help “unkind and inhumane.” Tom and Kate fought their way through the UK and continental court system – being turned down by “the high court, supreme court, and the European Court of Human Rights” – before losing an appeal Monday night.

The young couple secured the support of Pope Francis, who opened the doors for Alfie to receive unspecified “new forms of treatment” at the Vatican’s Bambino Gesù Hospital. Giannina Gaslini children’s hospital in Genoa also offered care free of charge. A military plane, equipped with oxygen and necessary medical supplies, still stands at the ready to whisk the child to Rome. There are no barriers to Alfie’s treatment outside the judiciary. Alfie has been granted Italian citizenship; the nation’s foreign and interior ministers have appealed for his transfer; and Italy’s ambassador to the UK threatened to charge Liverpool officials with “the homicide of an Italian citizen.”

The judges’ intransigence is morally unfathomable. Courts have sometimes intervened when parents deny their children medical treatment but, in this case, they have prevented parents from seeking care aimed, by definition, at saving a child’s life. Even if the procedure fails, it may yield breakthroughs that researchers apply to future cases of this exceedingly rare condition.

One wonders how Europe arrived at the point that its courts seem willing to provoke an international incident in order to deny a child medical care.

At least three developments influenced this environment.

Citizens have endowed the government with the aura of omniscience. Judges, who presumably have limited medical expertise, have played the determining role in a dispute between two teams of medical experts: one which believes continuing treatment is immoral and another which disagrees. Yet if the issue were truly clear-cut, Italian medical providers would ostracize both hospitals and their staff for offering to torture a child.

This reputation for petence has allowed the government to arrogate to itself prerogatives properly belonging to parents. Indeed, this disturbing trend has been on display for decades across the West, urged on by apocryphal proverbs that child-rearing is an undertaking best suited for a whole village and nationally televised pronouncements that citizens “have to break through” the “private idea that kids belong to their parents, or kids belong to their families, and recognize that kids belong to munities.” Cases such as Alfie’s and Charlie Gard’s should provokeskepticism that the State will extend warmer ties of affection to children than those naturally engendered by parenthood.

Further, government denial of medical treatment underscores the problems of any national health care system. An ethical health care market offers parents greater choice, improved services, and the freedom to select medical providers who share their mitments. But constricted prices and markets stifle innovation needed to cure, or even diagnose, rare conditions like Alfie’s. An artificial price structure and perverse economic incentives trigger an annual NHS “winter crisis” that has bled well into spring and threatens to drag on until August. Rationing encourages health care bribery and favors the powerful at the expense of the weak; no one believes that if, God forbid, the Duke and Duchess of Cambridge’s as-yet-unnamed newborn boy suffered from this condition, treatment would be denied.

We recognize these meta-problems converging to threaten the life of Alfie Evans, whom Western Civilization recognizes as the bearer of equally inestimable human dignity.

“We, Alfie’s parents, have the right and responsibility to make decisions to save him and move him to a hospital who will honour those decisions. Give Alfie his rightful chance at life!” his parents asked.

They deserve a legal system that respects the primacy of the family, judges who honor the value of life, and an innovative and independent medical system that empowers parents to leave no stone unturned in saving their precious children.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
What gave capitalism a bad name?
In his new book, Defending the Free Market: the Moral Case for a Free Economy, the Rev. Robert Sirico points out that capitalism has been given a bad name that it truly doesn’t deserve: Rightly understood, capitalism is the ponent of the natural order of liberty. Capitalism offers wide ownership of property, fair and equal rules for all, strict adherence to the rules of ownership, opportunities for charity, and the wise use of resources. Everywhere it has really been tried,...
Calming the Waters
In today’s “On the Square” over at First Things, Leroy Huizenga reflects upon “the technopoly” of our daily lives, where so much of our time is captivated by staring at puter screen, clicking links, reading posts, checking updates, and so on. Huizenga writes, I worry about ing a functional Gnostic, plugged into this new matrix, this new pixelated irreality. My reality easily es the screens, and the interactivity of hyperlinks means I can go where I will and create my...
Rearranging the Deck Chairs on the Good Ship Liberalism
Over on the Library of Law and Liberty’s website, Acton Research Director Samuel Gregg reviews political philosopher John Tomasi’s new book Free Market Fairness: Rather than attempting a synthesis peting schools of liberal thought, Tomasi outlines what he is very careful to specify as a “hybrid” (87) political theory that draws upon classical liberalism and libertarianism on the one hand, and what he calls high or left liberalism on the other. Tomasi does not seek to somehow ground classical liberal...
Self-Appointed Nannys of the Nanny State
Economists have always been moralists, but since the mid-20th century many have also e wannabe technocrats—unelected experts who make public policy decisions based on specialized information rather than public opinion. A prime example is the new “libertarian paternalists” (a group that is definitely paternalistic but not very libertarian) who believe that government should attempt to influence the economic choices of affected parties in a way that will make choosers better off. In a review of Robert and Edward Skidelsky’s new...
Obama Erects Barriers to Business Growth
John Kennedy, President and CEO of Michigan-based Autocam, responded in an editorial to President Obama’s recent remarks regarding business owners and their success. Obama stated, “If you’ve got a business — you didn’t build that. Somebody else made that happen.” Kennedy responded: As a business founder, I particularly object to the claim, “If you’ve got a business – you didn’t build that. Somebody else made that happen.” I benefited from my dad, who helped instill the entrepreneurial spirit, when I...
A Jump on a Dark Knight
Last night, I went to see the newest “Batman” movie with my fellow Acton interns. I thought it was a great movie, and I mend seeing it and reading Jordan Ballor’s review of it. I also want to echo some of the themes that Jordan discussed in his piece. After the movie was done, it turned out that the people who had parked behind me were in need of a jump for their car. I didn’t know these people, but...
Douthat: Zeitgeist vs. Religious Liberty
New York Times columnist Ross Douthat tackles the topic of religious liberty with his most recent column, “Defining Religious Liberty Down.” In it, Douthat highlights the public nature of the Bill of Rights’ guarantee of the “free exercise of religion”: It’s a significant choice of words, because it suggests a recognition that religious faith cannot be reduced to a purely private or individual affair. Most munities conceive of themselves as peoples or families, and the requirements of most faiths extend...
Are We Winning the War on (Spiritual) Poverty?
In America, too many of our citizens suffer from material poverty. But an even greater number suffer from spiritual poverty. Leon Kass asks, “How fares the struggle against our spiritual impoverishment? Are we Americans, despite our continuing freedom and prosperity, really losing the quest for meaningful lives?” It would be easy to argue that life in America is spiritually more impoverished than ever. As evidence, one might cite the rising respectability of public atheism and the falling off of religious...
When Politics Trump Economics
That seems to be the story, based on what Veronique de Rugy has written at National Review Online. Calling for tax increases in an economic downturn doesn’t make any sense, even under Keynesian theories. So why do so many Keynesians seem to be supporting the idea of allowing tax increases for those earning more than $250,000 a year? Reason Magazine expanded on this question on their blog. They argue that this trend reveals more about neo-Keynesians like Paul Krugman than...
ResearchLinks – 07.27.12
Call for Papers: “The Spirituality of the Heidelberg Catechism” June 21-22th 2013, an international conference will take place in Apeldoorn on The Spirituality of the Heidelberg Catechism. The Heidelberg Catechism has a characteristic spirituality, which will be explored from historical and theological perspectives, as part of memoration of the 450th anniversary of this Catechism. Call for Papers: “Scientiae 2013: Disciplines of Knowing in the Early Modern World” University of Warwick (UK), 18th-20th April 2013. The premise of this conference is...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved