Home
/
RELIGION & LIBERTY ONLINE
/
The trial of Alfie Evans
The trial of Alfie Evans
Mar 2, 2026 10:14 PM

As this is being written, Alfie Evans is clinging to life, more than 18 hours after medical personnel disconnected life support and left the 23-month-old child to his fate.

“For nine hours, Alfie’s been breathing,” wrote his father, Tom Evans, this morning, following an unbroken succession of “horrendous, scary, heartbreaking hours.” The hospital removed Alfie from a ventilator at 9:17 p.m. last night, but after sustained independent breathing, hospital officials were “forced morally to put him back on water and oxygen,” according to Roger Kiska of Christian Concern, which is advocating for Alfie.

Alfie’s parents – Tom, who is 21, and Kate James, who is 20 – find themselves trapped in a legal nightmare: The medical care their infant child needs to stand a chance of survival hinges on the approval of judges and government officials. So far, those officials have denied him the opportunity to take advantage of the treatment others in another nation are eager to provide.

Late Tuesday, the High Court ruled against the family’s last-ditch appeal. Justice Anthony Hayden concluded, “This represents the final chapter in the case of this extraordinary little boy.”

When Alfie showed signs of developmental delays as a baby, doctors reportedly told his parents Alfie was “lazy and a late developer.” At seven months, he caught an infection that triggered seizures and ultimately put Alfie on life support at Liverpool’s Alder Hey Children’s Hospital. After a series of advances and reversals, doctors decided Alfie had an incurable, rare – and thus far unclassified – degenerative neurological condition. The hospital pronounced Alfie beyond recovery and decided that withdrawing all care would be, in the words of its legal representative, in “his best interests.”

Understandably, his parents wanted to pursue every avenue of treatment, but the hospital’s barrister deemed any additional help “unkind and inhumane.” Tom and Kate fought their way through the UK and continental court system – being turned down by “the high court, supreme court, and the European Court of Human Rights” – before losing an appeal Monday night.

The young couple secured the support of Pope Francis, who opened the doors for Alfie to receive unspecified “new forms of treatment” at the Vatican’s Bambino Gesù Hospital. Giannina Gaslini children’s hospital in Genoa also offered care free of charge. A military plane, equipped with oxygen and necessary medical supplies, still stands at the ready to whisk the child to Rome. There are no barriers to Alfie’s treatment outside the judiciary. Alfie has been granted Italian citizenship; the nation’s foreign and interior ministers have appealed for his transfer; and Italy’s ambassador to the UK threatened to charge Liverpool officials with “the homicide of an Italian citizen.”

The judges’ intransigence is morally unfathomable. Courts have sometimes intervened when parents deny their children medical treatment but, in this case, they have prevented parents from seeking care aimed, by definition, at saving a child’s life. Even if the procedure fails, it may yield breakthroughs that researchers apply to future cases of this exceedingly rare condition.

One wonders how Europe arrived at the point that its courts seem willing to provoke an international incident in order to deny a child medical care.

At least three developments influenced this environment.

Citizens have endowed the government with the aura of omniscience. Judges, who presumably have limited medical expertise, have played the determining role in a dispute between two teams of medical experts: one which believes continuing treatment is immoral and another which disagrees. Yet if the issue were truly clear-cut, Italian medical providers would ostracize both hospitals and their staff for offering to torture a child.

This reputation for petence has allowed the government to arrogate to itself prerogatives properly belonging to parents. Indeed, this disturbing trend has been on display for decades across the West, urged on by apocryphal proverbs that child-rearing is an undertaking best suited for a whole village and nationally televised pronouncements that citizens “have to break through” the “private idea that kids belong to their parents, or kids belong to their families, and recognize that kids belong to munities.” Cases such as Alfie’s and Charlie Gard’s should provokeskepticism that the State will extend warmer ties of affection to children than those naturally engendered by parenthood.

Further, government denial of medical treatment underscores the problems of any national health care system. An ethical health care market offers parents greater choice, improved services, and the freedom to select medical providers who share their mitments. But constricted prices and markets stifle innovation needed to cure, or even diagnose, rare conditions like Alfie’s. An artificial price structure and perverse economic incentives trigger an annual NHS “winter crisis” that has bled well into spring and threatens to drag on until August. Rationing encourages health care bribery and favors the powerful at the expense of the weak; no one believes that if, God forbid, the Duke and Duchess of Cambridge’s as-yet-unnamed newborn boy suffered from this condition, treatment would be denied.

We recognize these meta-problems converging to threaten the life of Alfie Evans, whom Western Civilization recognizes as the bearer of equally inestimable human dignity.

“We, Alfie’s parents, have the right and responsibility to make decisions to save him and move him to a hospital who will honour those decisions. Give Alfie his rightful chance at life!” his parents asked.

They deserve a legal system that respects the primacy of the family, judges who honor the value of life, and an innovative and independent medical system that empowers parents to leave no stone unturned in saving their precious children.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The Problem With ‘Buy American’
The call to “buy American” is one we hear frequently or see plastered on the bumper of the car in front of us. Donald Boudreaux, senior economics advisor at Mercatus Center, explains the problem with this ideal in a letter to the Washington Post: Let’s make a deal. Government will agree to protect only those American workers and small-business owners who in return agree to stop buying foreign-made products. For example, American steel workers will get protection from steel imports...
The Dark Ages – Not So Dark, Really
The Dark Ages: that time when people knew the Earth was flat, the civilization of the Western Roman Empire had collapsed, and people basically sat around waiting for something – anything – good to happen. Except the Dark Ages weren’t so dark after all. Anthony Esolen, professor of literature at Providence College would like to set the record straight. Nobody teaches history in schools anyway, much less the history of Europe. They do current events, social studies. The literature of...
Radicaltarianism: Toward an Economics of Possibility and Grace
Over at Rough Trade, the always intriguing James Poulos celebrates the increased attention now being given to the “relationship between economic and religious life,” pointing to the Acton Institute’s very own Samuel Greggto kick things off. Yet he remains unsatisfied, fearful of a return to what he views to be unhelpful “conceptual frameworks and cultural antagonisms” of the past, and urging us to push toward “a new mode of analysis that breaks away from the old, exhausting debates.” For Poulos,...
New Acton University Billboard in Grand Rapids
Acton University is fast approaching. As a way to greet our speakers and attendees we’ve placed this billboard on 131 South near the Wealthy St. Exit. If you’re in Grand Rapids, be sure to check it out! ...
Feeling ‘Good’ All The Time: Isn’t That Enough?
We live in a society that really wants us to feel good. We have weight-loss programs, 24-hour gyms, hair color for men and women, and scads of “self-help” books. We laugh at videos on the internet of people doing dumb stuff, just so we know we are better than that. If we’ve got a job, a reasonably well-trained dog and no parking tickets to pay, we are good. Right? John Zmirak begs to differ. He takes us to an imaginary...
The 30-Hours-Per-Week Job Hurdle
One of the most basic concepts in economics and business is marginal or incremental cost, the additional cost needed to produce or purchase one more unit of a good or service. For example, if a business can produce 100 widgets at a total cost of $5,000 and 101 widgets for $5,500, the marginal cost of the 151st unit is $500. At that rate, pany has a disincentive to produce more than 100 widgets since the cost rises sharply (an average...
Samuel Gregg: Pope Francis And The True Meaning Of Poverty
Pope Francis has made ments on poverty, some of which have been misconstrued by the media and in the Church itself. Samuel Gregg, Director of Research for the Acton Institute, discusses both the meaning of poverty within Church teaching and what Pope Francis is truly referring to when he addresses poverty in our world today. In Crisis Magazine, Gregg points out that Christians are never to be forgetful of economic disparities, but that “poverty” has a richer and far more...
MonksInk: Business as Hospitality to Christ
What do markets have to do with monasticism? Quite a lot to the Benedictine monks of St. Andrew’s Abbey in Southern California, according to a recent press release. Their prior Fr. Joseph Brennan describes MonksInk, the monks’ business selling ink and toner cartridges: Every monastery has something unique about them. For example, a monastery in Louisiana makes soap. Some make jellies and jams. The Camaldolese make amazing fruitcake. But we never developed anything like that. Until now, we only produced...
‘Economic Examination of Conscience’
Kishore Jayabalan, Rome director of the Acton Institute for the Study of Religion and Liberty, clarified remarks made by Pope Francis at a May 16 reception of new Vatican ambassadors. The pope, calling for an examination of the world’s relationship with money, said we are facing “dire consequences” due to the power we give money. Jayabalan had this to say: If we look at money as wealth itself, we can very easily place it above everything else. But if we...
How Did the Global Poverty Rate Halve in 20 Years?
From 1990 to 2010, the global poverty rate dipped from 43% to 21%. The Economist explains why the rate halved in twenty years: How did this happen? Presidents and prime ministers in the West have made grandiloquent speeches about making poverty history for fifty years. In 2000 the United Nations announced a series of eight Millenium Development Goals to reduce poverty, improve health and so on. The impact of such initiatives has been marginal at best. Almost all of the...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved