Home
/
RELIGION & LIBERTY ONLINE
/
The ‘Tragedy’ of the (Boston) Common
The ‘Tragedy’ of the (Boston) Common
Dec 24, 2025 3:45 PM

Boston Common Asset Management bills itself as “a leader in global sustainability initiatives.” Why would an investment portfolio pany label itself with the appellation “Common” when it carries such negative baggage? As it turns out, BCAM embraces mon” as something positive.

From the BCAM website:

Beginning in 1634, the Boston Common served as mon pasture for cattle grazing. As a public good, the Common was a space owned by no one but essential to all. We chose the name Boston Common because, like the Common of old, our work stands at the intersection of the economic and social lives of munity.

Never mind all that John Locke hootie-hoot about private property being the cornerstone of a free society. Please ignore all the papal encyclicals from Pope Leo XIII’s Rerum Novarum onward that champion private property. Oh, yes, pletely disregard the U.S. Constitution, which codifies private-property rights, and pay no attention to the “tragedy of mons” which inexplicably is ignored here.

One has to give BCAM credit, however, for consistency. They really, really despise privacy whether it’s property, political donations or corporate lobbying (although it’s also assumed they have no issue with the “penumbra of privacy” suddenly discovered in the U.S. Constitution by members of the Supreme Court after somehow every other legal mind overlooked it for nearly two centuries). Privacy for everything else apparently is subject to eradication in BCAM’s book.

BCAM – one of the many members of religious shareholder activist group the Interfaith Center on Corporate Responsibility – weighed-in on its efforts to “shine a light on corporate lobbying practices” the other day on The Huffington Post. BCAM Director of Shareowner Engagement Lauren Compere (who also is a member of the ICCR Governing Board) remarked:

The 2016 U.S. presidential election campaign is set to be the most expensive yet, with some sources suggesting a whopping $10 billion in total costs. The huge price tag of the campaigns have put issues of corporate political spending and lobbying to the forefront as we enter proxy season – the period when panies hold their annual shareholder meetings, making lobbying one of the hottest topics on the agenda of investors.

Is that so? Try telling that to Jeb Bush, whose campaign burned through $130 million only to achieve also-ran status – and your writer has yet to hear any negative reputational fallout for the corporate contributors to his failed campaign. As for money buying votes, Ms. Compere has it upside down. This week’s presidential primary resulted in a victory for Donald Trump, who spent a whopping 13 cents per vote, while loser Bernie Sanders spent $9 per vote, accordingto a report from the Center for Public Integrity. Both campaigns, it should be noted, receive little to no corporate funding, anonymous or otherwise. CPI also reported Democrat Hillary Clinton spent $3.62 per vote.

Compere changes tack, and continues saying that private donations from corporations are bad because … well, you know … those funds might be used to challenge the nonexistent scientific consensus on climate change:

panies do their political lobbying behind closed doors it threatens both our democracy and ultimately the credibility and trust in pany’s own brand.

A key part of an investor’s job is to know and understand risk. However in the U.S., as well as many other countries, there are no regulations panies to publicly detail whether they have made direct payments to political parties, candidates, trade associations, special interest groups or lobbyists. This creates a lack of transparency, and increases the risk of corruption.

A lack of transparency also means panies often don’t know what trade associations are doing on behalf of their members. Ford Motor Company is just the latest to join over panies (including iconic brands Microsoft, PepsiCo, Mars, Wal-Mart, and Unilever), which have left the American Legislative Exchange Council (ALEC) which is involved in drafting model state legislation on gun control, Voter ID laws, Stand Your Ground laws, anti-immigration bills, blocking EPA regulations, and reversing state regulations on renewable energy. Similarly, a number of panies have left the Chamber of Commerce which has spent over $1bn on lobbying since 1998. While new research from InfluenceMap indicates that major panies and their trade associations spent over $100m in 2015 on efforts to obstruct and delay climate policy.

Simply put, we believe it is in the best interests of shareholders panies to be transparent and accountable about whether they use corporate funds to influence regulation – both directly and indirectly.

Wow. There’s so much to unpack above, but it quickly can be summed up as activist investors of a certain political stripe should use their influence to force corporations to stop any funding of groups or candidates they disagree with regardless whether those actions actually benefit the corporation in question or its other investors. As for InfluenceMap and its impeccable, unbiased “research,” it’s merely more of the same, as noted by the group’s “Mission” on its website:

InfluenceMap is driven by a desire to remove the political gridlock that has hindered the climate change issue since the Earth Summit in 1992, and has since prevented a meaningful global agreement. Whilst the current mood of sustainability-driven CEOs appears to be confident that business is rallying behind the path to appropriate action, policymakers are sceptical, suggesting corporate influence has, and continues to be, a major factor in holding back the policy process. We provide our stakeholders with an online tool to access information on this topic, supporting key engagers in their interactions panies and corporate representatives. We point to and support the mendations of a key report on corporate engagement with climate policy from three UN agencies entitled Caring for Climate. It states that corporations be transparent, align their political influences (internally and externally), support climate legislation, and to stop obstructing it.

That’s unbiased stuff, you betcha. Ms. Compere concludes:

A petition has been brought to the SEC asking for the development of rules that require panies to disclose political contributions to shareholders. Yet, despite over 1.2 million letters submitted in support including institutional investors, leading academics, state treasurers, and even two former SEC Chairs Arthur Levitt and William Donaldson, Congress last year acted to prevent the SEC from implementing such a rule for the next year. A worrying decision, because when corporate lobbying and political contributions take place in the dark it is not only shareholder value that is put at risk, democracy itself is also weakened. And when that happens we all lose.

Worrying? To whom – other than activist shareholders attempting to muzzle opposing voices such as ALEC, the Chamber of Commerce and The Heartland Institute who dare express climate-change skepticism? What group will they target next should their disclosure efforts succeed? BCAM and ICCR might want to up their game when es to discussing unsettled science rather than adopting the disingenuous albeit easier route of stifling debate.

It appears Ms. Compere, BCAM and ICCR won’t be happy until all corporations are subject to Commons-era rules that reflect activist shareholders’ disdain for nearly everything private. Should they succeed, it truly would be a tragedy.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Spirit Empowerment in the Economic Order
In the latest Journal of Markets and Morality, Joseph Gorra reviews Dr. Charlie Self’s new book,Flourishing Churches and Communities, calling it a “joyous, practical, and insightful primer to the integration of ‘faith, work, and economics” that will inspire “a pathway for leaders of Pentecostal thought to reflect on public life in a renewed way.” The book is one of four tradition-specific primers from the Acton Institute, and although it focuses specifically on a Pentecostal perspective, Gorra rightly observes that Self...
Radio Free Acton: Jeffrey Tucker on Capitalism and Love
Jeffrey Tucker speaks at the 2015 Acton Lecture Series It’s always good to e old friends to the Acton Building. Last week it was our pleasure to e Jeffrey Tucker, author, speaker, and the founder and Chief Liberty Officer of Liberty.meto Grand Rapids in order to deliver the first Acton Lecture Series lecture of 2015, entitled “Capitalism is About Love.” (We’ll be posting audio and video of his address later this week.) Jeffrey took some time to join me in...
Get Useless: Stewardship in the Economy of Wonder
“This is useless. This is gratuitous. This is wonder.” –Evan Koons When we consider the full realm of Christian stewardship, our minds immediately turn to areas like business, finance, ministry, the arts, education, and so on — the placeswhere we “get things done.” But while each of these is indeed an important area of focus, for the Christian, stewardship also involves creating the space to stop and simply behold our God. Yes, we are called to be active and diligent...
When is a Ban not a Ban? When it’s a Target
When is a ban not a ban? One answer might be when it is based on moral suasion rather than legal coercion. (I would also accept: When it’s a Target.) In this piece over at the Federalist, Georgi Boorman takes up the prudence of a petition to get Target to remove smutty material and paraphernalia related to Fifty Shades from its shelves. Boorman rightly points to the limitations of this kind of cultural posturing. Perhaps this petition illustrates more of...
How ‘Downton Abbey’ Shows Income Inequality Doesn’t Matter
After what seemed to be an interminably long wait, Downton Abbey, a British period drama on PBS, recently returned to America. Many of us who have been hooked on the show for four seasons tune in each Sunday night to watch the new twists in the saga of the Earl and Countess of Grantham, their household, and their servants. But as with most pop culture artifacts, this series about Victorian England is having a subversive effect on the views of...
Does Slave Redemption Increase Slavery?
Thousands of girls and women in Iraq and Syria have been captured by the Islamic State and sold into sex slavery. But one Iraqi man is trying to save them by buying sex slaves in order to free and reunite them with their families. As the Christian Post reports, “an Iraqi man, who remains nameless, disguises himself as a human trafficking dealer in order to ‘infiltrate’ the Islamic State and get the militants to sell him sex slaves. But in...
The Government Is Hungry: Detroit and ‘The Grapes of Wrath’
Detroit home owners are being put out of their homes, but it’s not because of bankers. Then by who? It’s the Detroit city government seeking to collect back real estate taxes. There are always tax foreclosures, but foreclosures are growing from 20,000 in 2012 to an expected 62,000 in 2015. Who is putting poor people on the streets in Detroit? The government. There is a twist here based on the fact that Detroit homes have an old (and therefore way...
Communion and Consumerism
“Consumption serves, sustains and munity—above all the munity,” says Rev. Gregory Jensen in this week’s Acton Commentary. Consumption is not an end in itself but has a purpose. We are, Schmemann says, called by God “to propagate and have dominion over the earth”; that is to say, consumption serves human flourishing. The first chapters of Genesis portray creation as “one all-embracing banquet table,” foreshadowing a central theme in the New Testament. In the Kingdom of God we will “eat and...
Video: Jeffrey Tucker Explains Why Capitalism Is About Love
The 2015 Acton Lecture Series got off to a rousing start last week with the arrival of Jeffrey Tucker, Chief Liberty Officer of Liberty.me, to deliver the first lecture of this year’s series, entitled “Capitalism Is About Love.” If you go by the conventional wisdom, that seems to be a counterintuitive statement.Jeffrey Tucker explains how the two are actually bound up together. You can watch the lecture via the video player below, and if you haven’t had a chance to...
Why a Christian Anthropology Matters for Liberty and Love
Dorothy Sayers, playwright, novelist and Christian scholar, wrote an important work in the 1930s entitled,Are Women Human?In her essay,shepresents the biblical case for gender equality in a humorous and insightful way, grounding mutuality in theological anthropology. From the Genesis narratives to the new earth of Revelation, she affirms this thesis: We are all human beings, made in the image of God with a job to do. And we do our jobs as a man or a woman. This theological vision...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved