Home
/
RELIGION & LIBERTY
/
The Shepherd’s Desire
The Shepherd’s Desire
Dec 27, 2024 11:51 PM

  Weekend, August 3, 2024

  The Shepherd’s Desire

  “The thief’s purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life.” (John 10:10 NLT)

  What is the desire of the Good Shepherd for His sheep? His desire for His flock is for them to flourish. He wants them to be well-fed and cared for. He wants them to be content and satisfied.

  Jesus said, “The thief’s purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life. I am the good shepherd. The good shepherd sacrifices his life for the sheep” (John 10:10-11 NLT).

  However, this abundant life that Jesus spoke of may not necessarily be a long one. But it certainly is a full one. Medical science has had breakthroughs of late that might extend our lives. But only Jesus Christ can add life to our years.

  It is the Good Shepherd’s joy to lead us to “green meadows” and “beside peaceful streams” (see Psalm 23:2 NLT). Jesus not only promises life beyond the grave. He also said, “My purpose is to give them a rich and satisfying life” (John 10:10 nlt). Thus, like David we can say, “The Lord is my shepherd; I have all that I need” (Psalm 23:1 NLT).

  Contentment is a great thing to have in our lives. The apostle Paul said, “Not that I was ever in need, for I have learned how to be content with whatever I have. I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little. For I can do everything through Christ, who gives me strength” (Philippians 4:11-13 NLT).

  It isn’t the idea of being content because we have a lot; rather, it’s being content regardless of what we have. As followers of Jesus Christ, our contentment doesn’t come from what we have; it comes from Who we know.

  We know this is true because there are so many miserable, wealthy people in the world today. We read about them all the time. Their lives are falling apart. Their marriages are falling apart. They’re battling addictions. And they are not content.

  But we can find contentment in a relationship with the Good Shepherd. Jesus said, “So don’t be afraid, little flock. For it gives your Father great happiness to give you the Kingdom” (Luke 12:32 NLT).

  And Hebrews 13:5 tells us, “Don’t love money; be satisfied with what you have. For God has said, ‘I will never fail you. I will never abandon you’ ” (NLT).

  God isn’t austere and angry and reluctant to work in our lives. He loves us and has a tender heart toward us. And it gives Him pleasure to give to us His kingdom and His blessing.

  When you put your trust in Christ, not only does He forgive you of your sins, but He also puts His righteousness in your spiritual account, so to speak. Your account is full. And everything you need to live a full and productive life is there in a relationship with God.

  Copyright © 2024 by Harvest Ministries. All rights reserved.

  For more relevant and biblical teaching from Pastor Greg Laurie, go to www.harvest.org

  and

  Listen to Greg Laurie's daily broadcast on OnePlace.com.

  Watch Greg Laurie's weekly television broadcast on LightSource.com.

  In thanks for your gift, you can receive a copy ofWhat Happens Next?by Max Lucado.

  Prolific author Max Lucado takes a look at the events of the end times as well as what we can expect in eternity. Take a look at Bible prophecy through a new lens as Max answers the question “What happens next?” A copy of this excellent new book will be sent to you for a gift of any amount to Harvest Ministries this month.

  Click here to find out more!

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY
Up from the Liberal Founding
During the 20th century, scholars of the American founding generally believed that it was liberal. Specifically, they saw the founding as rooted in the political thought of 17th-century English philosopher John Locke. In addition, they saw Locke as a primarily secular thinker, one who sought to isolate the role of religion from political considerations except when necessary to prop up the various assumptions he made for natural rights. These included a divine creator responsible for a rational world for...
Adam Smith and the Poor
Adam Smith did not seem to think that riches were requisite to happiness: “the beggar, who suns himself by the side of the highway, possesses that security which kings are fighting for” (The Theory of Moral Sentiments). But he did not mend beggary. The beggar here is not any beggar, but Diogenes the Cynic, who asked of Alexander the Great only to step back so as not to cast a shadow upon Diogenes as he reclined alongside the highway....
How Dispensationalism Got Left Behind
Whether we like it or not, Americans, in one way or another, have all been indelibly shaped by dispensationalism. Such is the subtext of Daniel Hummel’s provocative telling of the rise and fall of dispensationalism in America. In a little less than 350 pages, Hummel traces how a relatively insignificant Irishman from the Plymouth Brethren, John Nelson Darby, prompted the proliferation of dispensational theology, especially its eschatology, or theology of the end times, among our ecclesiastical, cultural, and political...
Mistaken About Poverty
Perhaps it is because America is the land of liberty and opportunity that debates about poverty are especially intense in the United States. Americans and would-be Americans have long been told that if they work hard enough and persevere they can achieve their dreams. For many people, the mere existence of poverty—absolute or relative—raises doubts about that promise and the American experiment more generally. Is it true that America suffers more poverty than any other advanced democracy in the...
Conversation Starters with … Anne Bradley
Anne Bradley is an Acton affiliate scholar, the vice president of academic affairs at The Fund for American Studies, and professor of economics at The Institute of World Politics. There’s much talk about mon good capitalism” these days, especially from the New Right. Is this long overdue, that a hyper-individualism be beaten back, or is it merely cover for increasing state control of the economy? Let me begin by saying that I hate “capitalism with adjectives” in general. This...
Lord Jonathan Sacks: The West’s Rabbi
In October 1798, the president of the United States wrote to officers of the Massachusetts militia, acknowledging a limitation of federal rule. “We have no government,” John Adams wrote, “armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, and revenge or gallantry, would break the strongest cords of our Constitution as a whale goes through a net.” The nation that Adams had helped to found would require the parts of the body...
Jesus and Class Warfare
Plenty of Marxists have turned to the New Testament and the origins of Christianity. Memorable examples include the works of F.D. Maurice and Zhu Weizhi’s Jesus the Proletarian. After criticizing how so many translations of the New Testament soften Jesus’ teachings regarding material possessions, greed, and wealth, Orthodox theologian David Bentley Hart has gone so far to ask, “Are Christians supposed to be Communists?” In the Huffington Post, Dan Arel has even claimed that “Jesus was clearly a Marxist,...
C.S. Lewis and the Apocalypse of Gender
From very nearly the beginning, Christianity has wrestled with the question of the body. Heretics from gnostics to docetists devalued physical reality and the body, while orthodox Christianity insisted that the physical world offers us true signs pointing to God. This quarrel persists today, and one form it takes is the general confusion among Christians and non-Christians alike about gender. Is gender an abstracted idea? Is it reducible to biological characteristics? Is it a set of behaviors determined by...
Creating an Economy of Inclusion
The poor have been the main subject of concern in the whole tradition of Catholic Social Teaching. The Catholic Church talks often about a “preferential option for the poor.” In recent years, many of the Church’s social teaching documents have been particularly focused on the needs of the poorest people in the world’s poorest countries. The first major analysis of this topic could be said to have been in the papal encyclical Populorum Progressio, published in 1967 by Pope...
Spurgeon and the Poverty-Fighting Church
Religion & Liberty: Volume 33, Number 4 Spurgeon and the Poverty-Fighting Church by Christopher Parr • October 30, 2023 Portrait of Charles Spurgeon by Alexander Melville (1885) Charles Spurgeon was a young, zealous 15-year-old boy when he came to faith in Christ. A letter to his mother at the time captures the enthusiasm of his newfound Christian faith: “Oh, how I wish that I could do something for Christ.” God granted that wish, as Spurgeon would e “the prince of...
Related Classification
Copyright 2023-2024 - www.mreligion.com All Rights Reserved