Home
/
RELIGION & LIBERTY
/
The Secret Side of Facebook
The Secret Side of Facebook
Oct 5, 2024 7:19 AM

  In 2021, Facebook insiders began to leak internal documents that revealed the company’s executives knew its platform was being widely misused. Pornographers, human traffickers, pedophiles, drug cartels, and other unscrupulous users found a home on Facebook. Yet, time and time again, Facebook executives chose to ignore or minimize these problems.

  The leaks, however, became the source for a series of articles by The Wall Street Journal investigative journalist and tech reporter Jeff Horwitz. His exposé—tied to the revelations of a whistleblower who eventually went public—prompted other media outlets to begin releasing The Facebook Papers with damning details of widespread abuse of the platform.

  Horwitz’s new book, Broken Code: Inside Facebook and the Fight to Expose Its Harmful Secrets, is a behind-the-scenes look at Facebook. The author explores the company’s failed content quality enforcement systems, its role in promoting political zealotry and violence, the negative and even crippling effects of widespread use of social media, and the special treatment afforded celebrities, politicians, and VIPS. Broken Code includes the insights from dozens of Facebook employees who spoke both on and off the record to explain the efforts they made to rein in the worst abuses only to see their work ignored, sidetracked, watered down, and marginalized.

  The North Star Metric

  From its inception, Facebook and its associated platforms, WhatsApp and Instagram, were measured by one overarching metric: how often, on average, people used the platforms. “Daily Average People” (DAP) was the company’s “North Star,” and that oversimplified metric became, the author explains, an insidious trap for corporate decision-makers. “Making decisions based on metrics alone, without carefully studying the effects on humans, was reckless,” Horwitz writes. “But doing it on average metrics was downright stupid. … In the interest of expediency, Facebook’s core metrics were all based on aggregate usage.”

  Horwitz makes it a point throughout Broken Code to amplify the difference between how often people use Facebook and how people use Facebook. Trolls, peddlers of misinformation, and spam farms, for example, could easily drive up usage statistics, as could bots and other programs that simply replicated puerile, pernicious, or pornographic content and reposted it to other pages on the platforms. Hype techniques, including clickbait (sensationalist headlines) and engagement bait (appeals to forward content), and Facebook’s aggressive algorithmic amplification spread content further and drove up DAP still more.

  These practices, Horwitz explains, empowered inauthentic actors to accumulate huge followings by rewarding publishers with content that was either stolen, aggregated, or spun (altered in some trivial way). The author claims nearly 40 percent of all posters with significant followings and 60 percent of those posting videos used these techniques—and Facebook had no mechanisms to stop them. The result was that “products routinely garnered higher growth rates at the expense of content quality and user safety.”

  The content was easily forwarded by the click of a mouse to any of Facebook’s three billion users or any of thousands of groups. Advertisers paid Facebook to target these click-worthy users and groups.And it drove Facebook’s explosive growth and billions of dollars in revenue and profits.

  2016 Election

  Facebook’s watershed moment, according to Horwitz, came in the wake of the 2016 elections. “The prospect that Facebook’s errors could have changed the outcome of the election and undermined democracy,” shook executives and employees—and Broken Code tracks the fallout that roiled the company’s corporate culture in the years to come.

  The author describes a culture heavily invested in the company manifesto that “changing how people communicate will always change the world” was paired with “the conviction that, thanks to the wisdom of crowds, users would simply suss out falsehoods on their own and avoid spreading them. The revelations around the 2016 election had quickly given the lie to that line of thought.” A hugely woke company, the author argues, came face to face with the reality that misinformation and political diatribes spread on Facebook impacted voter’s decisions.

  They also confronted the even harsher reality, Horwitz explains, that not all Facebook users came to the platform with benign intent. Some content on the company’s platforms was clearly problematic—hate speech, human trafficking, child sexual predation, advocacy for genocide and violence, and teen suicide. Employees knew mechanisms to control this content were flawed and even downright ineffective. Moreover, they knew the publishers of this vile content could target select hidden audiences by using code words that triggered users who spread it to others with the speed of the internet.

  Broken Code is the inside story of Facebook and the serious and even dangerous problems of social media writ large.

  Angry Emojis

  Horwitz writes that “there had been no question that Facebook was feeding its users overtly false information at a rate that vastly outstripped other media.” As efforts to combat misinformation took hold, the company’s metrics began to nosedive. People stopped posting and reposting free content that was the lifeblood of Facebook.

  The situation was compounded, the author explains, by growing public concern about the effects of social media on mental health. At CEO Mark Zuckerberg’s direction, the company pivoted from providing content services to offering “Meaningful Social Interactions (MSI)”—one of dozens of vacuous terms the company regularly invented. Now the new MSI metric would measure how often people engaged with content by tracking the frequency of their comments. Rushed into use, MSI was badly flawed.

  It included no effort at sentiment analysis, meaning it gave equal value to a heartfelt bereavement note and a declaration of intention to piss on the departed’s grave. What mattered was not the content of the message but the fact of the comment itself. The company had already added a host of reaction emojis beyond the basic “like.” … Facebook did not care if you choose a heart or an angry face, as long as you clicked on something.

  The company had built its new media platform on the baseless argument that the more users “liked” content, the more likely it was to appeal to others. A mouse click had taken the place of meaningful dialog or any attempt to explain why content had value worth sharing. People had become mere users of content. And now machine-made little emojis could stand in for the emotions at the center of real human social interactions.

  The results, writes Horwitz, predictably added “an exponential component to the already-healthy rate at which problem content spread,” as “adoption of MSI turned the rarely used “angry” emoji into the bellwether of political content’s success.” The angry face provoked arguments among users, pushed even more inflammatory content to the fore, and spread it farther and faster with each agitated user’s click.

  Whistleblower

  Broken Code is the inside story of Facebook and the serious and even dangerous problems of social media writ large. It’s a compelling story but not an engaging one because it lacks a well-crafted narrative that draws in the reader. Much of the book lurches from one episode to the next as Horwitz shares pieces and parts of the recollections of dozens of Facebook employees. There’s a human dimension missing here as the author recounts these employees’ complex reminiscences in language loaded with tech jargon. The truly emotional side to these stories is only captured in fleeting instances.

  Horwitz has an encyclopedic knowledge of Facebook executives and employees and their roles and is wholly familiar with the company’s balkanized structure of seemingly always feuding fiefdoms. But, there is no index of names and titles to help the reader through this thicket. Nor is there an organization chart, a list of acronyms, or a glossary with the names and functions of the various Facebook teams, departments, and activities that appear throughout the book.

  Broken Code finally gets traction with the reader when Horwitz begins a first-person narrative of his experiences with Facebook whistleblower Frances Haugen. While many of the other employees cited and quoted in the book seem to take bit parts, Haugen is at center stage in the last third of the book. The narrative here is crisp, the stakes are clear, and Horwitz’s recounting of the enormous efforts that led to the publication of the Facebook Files is a solid look at the challenges of good investigative journalism.

  Horwitz describes how Haugen was disheartened to realize Facebook routinely traded off content safety for platform growth and was unnerved by the scale of what she found. The author recounts the stress, self-doubt, and isolation she experienced as she spent six months collecting thousands of internal Facebook documents. The documents detailed what the company knew about the widespread abuses it failed to check.

  Haugen’s findings also led to an investigation of Facebook’s business practices with the Securities and Exchange Commission. Warned she might be sued by Facebook, and the target of a carefully orchestrated back-channel smear campaign, Haugen took her story public on a 60 Minutes broadcast. Her career in the tech industry was over.

  In the end—Haugen, like many of the other employees who came forward with the grim details that fill the pages of Broken Code—dealt with both deep-seated regrets and damage to their professional careers to bring to light the problems that plagued Facebook. Theirs is the content that was never posted to Facebook.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY
Adam Smith and the Poor
Adam Smith did not seem to think that riches were requisite to happiness: “the beggar, who suns himself by the side of the highway, possesses that security which kings are fighting for” (The Theory of Moral Sentiments). But he did not mend beggary. The beggar here is not any beggar, but Diogenes the Cynic, who asked of Alexander the Great only to step back so as not to cast a shadow upon Diogenes as he reclined alongside the highway....
Lord Jonathan Sacks: The West’s Rabbi
In October 1798, the president of the United States wrote to officers of the Massachusetts militia, acknowledging a limitation of federal rule. “We have no government,” John Adams wrote, “armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, and revenge or gallantry, would break the strongest cords of our Constitution as a whale goes through a net.” The nation that Adams had helped to found would require the parts of the body...
Mistaken About Poverty
Perhaps it is because America is the land of liberty and opportunity that debates about poverty are especially intense in the United States. Americans and would-be Americans have long been told that if they work hard enough and persevere they can achieve their dreams. For many people, the mere existence of poverty—absolute or relative—raises doubts about that promise and the American experiment more generally. Is it true that America suffers more poverty than any other advanced democracy in the...
How Dispensationalism Got Left Behind
Whether we like it or not, Americans, in one way or another, have all been indelibly shaped by dispensationalism. Such is the subtext of Daniel Hummel’s provocative telling of the rise and fall of dispensationalism in America. In a little less than 350 pages, Hummel traces how a relatively insignificant Irishman from the Plymouth Brethren, John Nelson Darby, prompted the proliferation of dispensational theology, especially its eschatology, or theology of the end times, among our ecclesiastical, cultural, and political...
C.S. Lewis and the Apocalypse of Gender
From very nearly the beginning, Christianity has wrestled with the question of the body. Heretics from gnostics to docetists devalued physical reality and the body, while orthodox Christianity insisted that the physical world offers us true signs pointing to God. This quarrel persists today, and one form it takes is the general confusion among Christians and non-Christians alike about gender. Is gender an abstracted idea? Is it reducible to biological characteristics? Is it a set of behaviors determined by...
Conversation Starters with … Anne Bradley
Anne Bradley is an Acton affiliate scholar, the vice president of academic affairs at The Fund for American Studies, and professor of economics at The Institute of World Politics. There’s much talk about mon good capitalism” these days, especially from the New Right. Is this long overdue, that a hyper-individualism be beaten back, or is it merely cover for increasing state control of the economy? Let me begin by saying that I hate “capitalism with adjectives” in general. This...
Creating an Economy of Inclusion
The poor have been the main subject of concern in the whole tradition of Catholic Social Teaching. The Catholic Church talks often about a “preferential option for the poor.” In recent years, many of the Church’s social teaching documents have been particularly focused on the needs of the poorest people in the world’s poorest countries. The first major analysis of this topic could be said to have been in the papal encyclical Populorum Progressio, published in 1967 by Pope...
Up from the Liberal Founding
During the 20th century, scholars of the American founding generally believed that it was liberal. Specifically, they saw the founding as rooted in the political thought of 17th-century English philosopher John Locke. In addition, they saw Locke as a primarily secular thinker, one who sought to isolate the role of religion from political considerations except when necessary to prop up the various assumptions he made for natural rights. These included a divine creator responsible for a rational world for...
Jesus and Class Warfare
Plenty of Marxists have turned to the New Testament and the origins of Christianity. Memorable examples include the works of F.D. Maurice and Zhu Weizhi’s Jesus the Proletarian. After criticizing how so many translations of the New Testament soften Jesus’ teachings regarding material possessions, greed, and wealth, Orthodox theologian David Bentley Hart has gone so far to ask, “Are Christians supposed to be Communists?” In the Huffington Post, Dan Arel has even claimed that “Jesus was clearly a Marxist,...
Spurgeon and the Poverty-Fighting Church
Religion & Liberty: Volume 33, Number 4 Spurgeon and the Poverty-Fighting Church by Christopher Parr • October 30, 2023 Portrait of Charles Spurgeon by Alexander Melville (1885) Charles Spurgeon was a young, zealous 15-year-old boy when he came to faith in Christ. A letter to his mother at the time captures the enthusiasm of his newfound Christian faith: “Oh, how I wish that I could do something for Christ.” God granted that wish, as Spurgeon would e “the prince of...
Related Classification
Copyright 2023-2024 - www.mreligion.com All Rights Reserved