Home
/
RELIGION & LIBERTY ONLINE
/
The School of Love: How the Family Teaches Flourishing
The School of Love: How the Family Teaches Flourishing
Dec 2, 2025 1:37 AM

In the first episode of For the Life of the World: Letters to the Exiles, Evan Koons discovers a new approach to Christian cultural engagement. Revolving around “God’s economy of all things,” he proceeds to explore six key areas of human engagement, one in each episode, including the economies of love, creative service, order, wisdom, and wonder, and, finally, through the church herself — an organism and institution that runs before and beyond all else.

But it’s no wonder that the first of Evan’s subsequent explorations begins with the family —the economy love—for it is here, in the transcendent exchange of love and nurture and sacrifice, that deep and long-term transformation begins.

The family sets the stage for our service and the scope for our gift-giving. It is in the family where we first learn to love and relate, to order our obligations, and to orient our activities toward other-centered ends. It is in the basic, mundane exchanges between husband and wife, brother and sister, parent and child that we learn what it means to flourish.

As Koons explains in FLOW: “Family is the first and foundational ‘yes’ to society because it is the first and foundational ‘yes’ to our nature, to pour ourselves out like Christ, to be gifts, and to love.”Or, as he says elsewhere in the episode, the family is the “school of love.”

Building on this same vocabulary, Koons offers some additional insights in a new post at the FLOW blog, offering an “acceptance letter” of sorts to the school of love, including encouragement, cautionary advice, and guidance.

All are accepted and called to steward their love wisely and sacrificially, Koons writes, but we would do well to remember that the family is not immune from the destruction of sin. As students of this school, Christians have a unique responsibility to approach our gift-giving and burden-bearing accordingly.

As a student, you must remember that you learn in a broken world and that you, yourself, are a broken student—a shattered image of God and his love and grace. You will struggle with the mystery, for your acceptance into the School of Love was not based on merit, but the grace and love that overflows from the mystery of God. In these hallowed halls you will be confronted with your own vulnerability and inadequacy. You will be confronted by the brokenness of your classmates. Your true character will be revealed — the old nature as well as the new creation (2 Corinthians 5:17). Allow the Triune God to form you into his likeness. Humbly trust that this is his desire, that by abiding in him, you may grow in the grace of Jesus Christ, the love of God, and the fellowship of the Holy Spirit…

…Keep offering yourself to your Teacher, God our Father, WHO IS LOVE. Keep offering yourself to your classmates—your family—and your main assignment: to be fruitful and multiply, to replenish the earth and have dominion. Be like our greatest teacher and your adopted brother, Jesus, who empties himself out for you as a glorious sacrifice. Be a loving gift to your class, to your family, at all costs. This is how everyone will truly flourish. This is your first and foremost calling for the life of the world.

Herman Bavinck, a Dutch Reformed theologian, goes a step further in his book,The Christian Family, writing that the family is a “school of life, because it is the fountain and hearth of life”:

The family is and remains the nurturing institution par excellence. Beyond every other institution it has this advantage, namely, that it was not constructed and artificially assembled by man…Even though the family has existed for centuries, we cannot create a likeness; it was, it is, and it will continue to be a gift, an institution that God alone sustains. Furthermore, the family does not consist of a number of empty forms that we need to fill, but it is full of life…A wealth of relationships, a multiplicity of characteristics, a treasure trove of gifts, a world of love, a wonderful intermingling of rights and duties—all of these, once again, are brought together not by human determination but by God’s sovereign determination….

Therefore the nurture that takes place within the family possesses a very special character. Even as the family itself cannot be imitated, so too one cannot make a copy of family nurture. No school, no boarding school, no day-care center, no government institution can replace or improve upon the family. The e from the family, grow up in the family, without themselves knowing how. They are formed and raised without themselves being able to account for that. The nurture provided by the family is entirely different than that provided by the school; it is not bound to a schedule of tasks and does not apportion its benefits in terms of minutes and hours. It consists not only in instruction, but also in advice and warning, leading and admonition, encouragement fort, solicitude and sharing. Everything in the home contributes to nurture—the hand of the father, the voice of the mother, the older brother, the younger sister, the infant in the bassinet, the sickly sibling, grandmother and grandchildren, uncles and aunts, guests and friends, prosperity and adversity, celebrations and mourning, Sundays and workdays, prayers and thanksgiving at mealtime and the reading of God’s Word, morning devotions and evening devotions.

Everything is serviceable for nurturing each other day by day, hour by hour, without plan, without appointment, without technique, all of which are set beforehand. Everything possesses power to nurture, apart from being able to analyze and calculate that power. Thousands of incidents, thousands of trivia, thousands of trifles all exert their influence. It is life itself that nurtures, that cultivates the rich, inexhaustible, multifaceted, magnificent life. The family is the school of life, because it is the fountain and hearth of life.

We may be fallen, and the family may be broken, but God seeks to restore the soil of human relationship and bring life to the economy of love through the blood of the Lamb and the power of the Holy Spirit.

The invitation to be fruitful and multiply is a primary call to God’s people, and it coats and colors all else. We are invited to participate in the restoration of the family, and in doing so, to lay the foundations for the replenishing of the earth.What may seem utterly earthy and mundane — changing diapers, breaking bread, teaching “yes” and “no,” driving kids from here to there—is the starting point for something deeply divine and eternal. The school of love is a school worth attending.

“We learn our nature of love not in grand gestures to save the world, but in the normal, everyday struggle to love, to encourage, to bless those beside us,” Koons concludes in Episode 2. “In family, our character is formed and given to the world.”

View the trailer for Episode 2 of For the Life of the World below. Purchase the series here.

“The Nativity” illustration byRebecca Green

[product sku=”1440″]

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
‘Pro Rege, Vol. 2’: Kuyper on Christ’s kingship in everyday life
How are we to live in a fallen world under Christ the King? In partnership with the Acton Institute, Lexham Press has now released Pro Rege, Vol. 2: Living Under Christ the King, the second in a three-volume series on the lordship of Christ (find Volume 1 here). Originally written as a series of articles for readers ofDe Herault (The Herald), the work serves as plement to Kuyper’s three volumes on Common Grace, focusing on Christ’s claim that “All authority...
On the House of European History: ‘Without Christianity, Europe has no soul’
The newly opened House of European History has a blind spot: It entirely omits the role that religion played in European history. According to a new essay from Arnold Huijgen at Religion & Liberty Transatlantic, when es to religion, the$61 million museum in Brussels, built by the European Parliament, is “an empty House.” Instead, the EU displaces the Divinein its exhibits. Walking through the structure the day it opened, he observed: [I]t is as if religion does not exist. In...
Are pastors particularly partisan?
A new paper released this week by a pair of political scientists claims, as The New York Times reports, that, “pastors are even more politically divided than the congregants in their denomination.” As the abstract of the paper states: Pastors are important civic leaders within their churches munities. Several studies have demonstrated that the cues pastors send from the pulpit affect congregants’ political attitudes. However, we know little about pastors’ own political worldviews, which will shape the content and ideology...
Understanding the President’s Cabinet: U.N. Ambassador
Note: This is the post #21 in a weekly series of explanatory posts on the officials and agencies included in the President’s Cabinet. See the series introductionhere. Cabinet position:U.S. Permanent Representative to the United Nations Department: U.S. Mission to the United Nations (USUN) at the State Department Current Ambassador:Nikki R. Haley Department Mission:“The U.S. Mission to the United Nations (USUN) serves as the United States’ delegation to the United Nations. USUN is responsible for carrying out the nation’s participation in...
The solution to healthcare is solidarity, not socialism
“The answer to the healthcare conundrum is not be found in Congress or in the White House, or in any draconian centre of usurped power,” says Joseph Pearce, “it is to be found on our own doorstep, in our own homes and in the homes of our neighbors.” Put simply, the principle of subsidiarity rests on the assumption that the rights of munities—e.g., families, neighbourhoods, private associations, small businesses —should not be violated by the intervention of munities—e.g., the state...
Let’s bring back the stigma of being a ‘Deadbeat Dad’
“Deadbeat Dads”—absent fathers who don’t provide financial support for their children—are one of the most significant factors contributing to child poverty in America. So why do some single women have children outside of marriage when they know they will receive little to no support from the child’s father? A 2014 study from the University of Georgia and Boston College attempts to answer that question. The authors created an economic model to simulate a scenario in which every absent father was...
Liberalism in all things except liberalism
Samuel Gregg, director of research at the Acton Institute, recently published a review of Maurice Cowling’s 1963 book Mill and Liberalism,in which Cowling warnsof the tendency towards“moral totalitarianism”inJohn Stuart Mill’s “religion of liberalism.”Gregg acknowledges fifty-four years after Cowling’s warning, “significant pressures are now brought to bear on those whose views don’t fit the contemporary liberal consensus.” The book’s analysis “provides insights not only into liberal intolerancein our time but also into how to address it.” Mill was not the “secular...
The cooperative magic of work
“When people work together,” says Dylan Pahman in this week’s Acton Commentary, “they are able to multiply the fruits of their labors far beyond what they could each do alone.” “Work,” wrote the Reformed theologian Lester DeKoster, “is the form in which we make ourselves useful to others.” I like this definition because it puts things in a realistic, everyday perspective. Certainly, people can work just because they want a paycheck to spend on themselves alone. That might be greedy,...
We need a more Spock-like politics
James Hodgkinson opened fire on a group of congressmen after ascertaining they were Republicans. He wounded several people and was killed himself by Capitol police, who were present to protect House Whip Steve Scalise. Hodgkinson was an ardent Bernie Sanders supporter and had a social media history indicated severe disdain of President Trump. The first thing to be said is that some people simply e unbalanced. There are problems of mental illness, drug imbalances, traumatic events and other catalysts for...
Protecting private property: The road to sainthood?
The decision to protect private property from state control played a pivotal role in the ing beatification of a Catholic martyr. On June 25 in Vilnius, the Roman Catholic Church will beatify Archbishop Teofilius Matulionis. The ceremony will mark the first time the Vatican has recognized a Soviet-era martyr from Lithuania, and the first Lithuanian beatified in his native land, according to the local bishops’ conference. Archbishop Teofilius was born in 1873 in the village of Kadariškiai. He was ordained...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved