Home
/
RELIGION & LIBERTY ONLINE
/
The reason young people embrace socialism revealed
The reason young people embrace socialism revealed
Jan 10, 2026 1:30 AM

Why do young people throughout the West have an increasingly positive view of socialism? The answer has been ferreted out between the lines of a survey recently conducted for the Charles Koch Institute.

Young people’s infatuation with socialism remains one of the most lamented (or celebrated) facts of the cultural landscape – but both sides agree, it is an undeniable fact. Americans under the age of 30 hold a more favorable view of socialism than capitalism, according to a Gallup poll conducted in August. A Wall Street Journal poll from September found that people under age 35 nearly twice as likely to view socialism in a favorable light than senior citizens. One-in-three people under 30 believe the United States would benefit from adopting socialist economic policies, per a survey conducted by Fox News in July.

The same phenomenon is replicated across the transatlantic sphere. A poll conducted on behalf of CapX in August found that socialism is more popular than capitalism among people under the age of 45. Although most young Britons are more likely to have a negative view of socialism than a positive view, outright majorities see capitalism as either “somewhat negative” or “very negative.”

Chillingly, more than one-third of people aged 18 to 34 believe “Communism could have worked if it had been better executed.”

Those with more economic acumen (and gray hair) wonder aloud, why has e to be? Don’t they see Venezuela? Haven’t young Brits read about Harold Wilson?

It certainly helps that young people’s experience with socialism has been constrained to the purely theoretical. Communist atrocities find no place in school textbooks. Socialism is never described as the collectivist economic force that transferred all the means of life – and death – to political elites.

For the most part, they neither know nor remember the postwar era.

But they do remember the government bailing out financial institutions and other bad actors.

The Emergency Economic Stabilization Act of 2008, which established the Troubled Asset Relief Program (TARP), marks its tenth anniversary this year. It earmarked $700 million in bailouts – but economists argue the total federal intervention into the banks reached well into the trillions, in addition to tens of billions for the auto industry.

For the anniversary last month, the Charles Koch Institute conducted a poll that found a plurality of Americans believe government should have let bad actors, who were labeled “too big to fail,” go bankrupt. A large majority believe government bailouts create a cycle of financial misbehavior, leading to more government intervention.

So far, that tells us nothing about millennials’ embrace of socialism. But drill down into the data, and an answer begins to take shape.

People between the ages of 18 and 24, alone, believe the government should have bailed out panies.

They are the most likely to believe the bailouts were intended to benefit panies’ employees, rather than shareholders or creditors.

People 18-34 are more likely to believe the bank bailouts were helpful for the economy – but also to believe that the bailouts harmed them personally.

The takeaway? They believe someone else benefited from the policy, at their expense.

Furthermore they are the most likely to believe that the bailouts resembled other forms of government subsidies.

This has taught them a few lessons:

The government’s job is to bail out those in economic trouble, even if it’s their own fault. They perceive that corporate welfare panies to net private profits and collectivizelosses. They rightly believe financial leaders bank on the government rescuing them from the folly of their fiscal ways.

Government intervention is benign. The political leaders sold TARP and associated policies as necessary for all Americans. Millennials just believedthe rhetoric.

Government subsidies should be more widely shared to “help” more people. Since they see no distinction between bailouts and other forms of federal spending, they want their share of the benefits. To this day, “Where’s my bailout?” nets 20,000 search results, even with Google’s more restrictive criteria. If banks and corporations receive government bailouts, certainly young peoplecan have free tuition, a guaranteed job, and free healthcare. And that is the road tosocialism.

The UK had its own series of bank bailouts between 2007 and 2010, with associated losses for the taxpayers continuing to pile up. It is not inconceivable that young Brits learned similar moral lessons.

The Left is right to say the budget is a moral document. The TARP bailouts taught a generation of people to disregard the virtues of self-reliance, prudence, and personal responsibility.

Thanks to the Charles Koch Institute for bringing these facts to light.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Private Charity: A Practitioner’s View
There are only a few days left to register for the AU Online session, Private Charity: A Practitioner’s View! This online session will take place on March 27 and feature highly-rated Acton lecturer and current U.S. Regional Facilitator for Partners Worldwide, Rudy Carrasco. In a lecture that blends the theoretical with real-life encounters and stories, Rudy shows how using local knowledge and resources unavailable and unsuited to public agencies is vital for effective charity. Why wait to hear Rudy speak...
Miller: Here I Come to Save the World Bank
In The American Spectator, Acton Institute’s Michael Matheson Miller throws his hat into the ring as he launches a tongue-in-cheek candidacy for World Bank president, but also raises serious questions about the institution’s poverty fighting programs. Miller is a research fellow at Acton, where he directs PovertyCure, an initiative that promotes enterprise solutions to poverty. Jeffrey Sachs — are you listening? Here are some planks from Miller’s campaign platform: I don’t believe that foreign aid is the solution — or...
Does the Vatican think water should be ‘free’?
Not surprisingly, the Pontifical Council for Justice and Peace (PCJP)’s latest document on water has garnered scant media attention. Why, after all, would journalists, already notorious for their professional Attention Deficit Disorder and dislike of abstract disputation, report on something named “Water: An Essential Element of Life,” especially when it is nothing more than an update of a document originally released in 2003, and then updated in 2006 and 2009, with the exact same titles? Back then, First Things editor-in-chief...
Can Fair Trade End Poverty?
Which does a better job helping the impoverished peoplearound the globe—free trade or fair trade? The American Enterprise Institute recently held a debate on that topic at John Brown Universityentitled “Free Trade vs. Fair Trade: What Helps the Poor?” Click here to watch the debate between scholars Claude Barfield, Paul Myers, and Victor Claar. In the debate Dr. Claar raises concerns about both the logic and economic reasoning underlying the fair trade movement. He also expands on that theme in...
John Locke and the Contraceptive Mandate
Michael Gerson on what the Obama administration’s view of religious liberty shares with John Locke: One tradition of religious liberty contends that freedom of conscience is protected and advanced by the autonomy of religious groups. In this view, government should honor an institutional pluralism — the ability of people to associate, live and act in accordance with their religious beliefs, limited only by the clear requirements of public order. So Roger Williams ed Catholics and Quakers to the Rhode Island...
Which Vocations Should Be Off Limits to Christians?
The Reformation doctrine of vocation teaches that even seemingly secular jobs and earthly relationships are spheres where God assigns Christians to live out their faith, notes Gene Veith. But are there some lines of work that Christians should avoid? God himself works through human vocations in providential care as he governs the world. He provides daily bread through farmers and bakers. He protects us through lawful magistrates. He heals us by means of physicians, nurses, and pharmacists. He creates new...
Obama Administration Actions Affecting Religious Freedom
“The past year has marked a shift in religious liberty debates,” notes Sarah Pulliam Bailey at Christianity Today, “one that previously centered on hiring rights but became focused on health care requirements.” Bailey put together a helpful timeline that shows a number of actions the government took in the past year, setting precedents and priorities on various issues affecting religious freedom. ...
HHS Mandate Fits Bigger Pattern
Both the original promise versions of the Obama administration’s health insurance mandate (the HHS mandate) coerce people into paying, either directly or indirectly, for other people’s contraception. The policy may have been pushed along by exigencies of Democratic Party constituency politics, but I suspect there’s also a worldview dimension to the mandate, one embodied in one of President Obama’s more controversial appointments—Science and Technology Policy Director John Holdren. Holdren, as far as I know, wasn’t involved in crafting President Obama’s...
The Social Muddle
Over on The American Spectator website, Acton research fellow Jonathan Witt explains that contrary to the misunderstanding of many on the political and religious left,business, justice, and the Gospel are already social: The adjective that economist Friedrich Hayek famously called a “weasel word” is alive and well in the feel-good phrasessocial business,social justiceandthe social gospel. In all three of these phrases, mon weasel word sucks some of the essential meaning out of what it modifies by implying that business, justice,...
Europe: A Turtle on its Back?
Would dissolving the mon currency, as proposed by the French free-market economist and entrepreneur Charles Gave in his bookLibéral mais non coupable(“Liberal But Not Guilty”) free the Old Continent to stand upright on its financial feet again?Or would dissolving the currency drastically end the European project altogether, as some pro-Euro technocrats in Brussels fear? Charles Gave, the chairman of the investment firmGaveKal, (and whose lecture I listened to at a 2011 Acton Conference Family Enterprise, Market Economies, and Poverty in...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved