Home
/
RELIGION & LIBERTY ONLINE
/
The reason young people embrace socialism revealed
The reason young people embrace socialism revealed
Jan 7, 2026 12:33 AM

Why do young people throughout the West have an increasingly positive view of socialism? The answer has been ferreted out between the lines of a survey recently conducted for the Charles Koch Institute.

Young people’s infatuation with socialism remains one of the most lamented (or celebrated) facts of the cultural landscape – but both sides agree, it is an undeniable fact. Americans under the age of 30 hold a more favorable view of socialism than capitalism, according to a Gallup poll conducted in August. A Wall Street Journal poll from September found that people under age 35 nearly twice as likely to view socialism in a favorable light than senior citizens. One-in-three people under 30 believe the United States would benefit from adopting socialist economic policies, per a survey conducted by Fox News in July.

The same phenomenon is replicated across the transatlantic sphere. A poll conducted on behalf of CapX in August found that socialism is more popular than capitalism among people under the age of 45. Although most young Britons are more likely to have a negative view of socialism than a positive view, outright majorities see capitalism as either “somewhat negative” or “very negative.”

Chillingly, more than one-third of people aged 18 to 34 believe “Communism could have worked if it had been better executed.”

Those with more economic acumen (and gray hair) wonder aloud, why has e to be? Don’t they see Venezuela? Haven’t young Brits read about Harold Wilson?

It certainly helps that young people’s experience with socialism has been constrained to the purely theoretical. Communist atrocities find no place in school textbooks. Socialism is never described as the collectivist economic force that transferred all the means of life – and death – to political elites.

For the most part, they neither know nor remember the postwar era.

But they do remember the government bailing out financial institutions and other bad actors.

The Emergency Economic Stabilization Act of 2008, which established the Troubled Asset Relief Program (TARP), marks its tenth anniversary this year. It earmarked $700 million in bailouts – but economists argue the total federal intervention into the banks reached well into the trillions, in addition to tens of billions for the auto industry.

For the anniversary last month, the Charles Koch Institute conducted a poll that found a plurality of Americans believe government should have let bad actors, who were labeled “too big to fail,” go bankrupt. A large majority believe government bailouts create a cycle of financial misbehavior, leading to more government intervention.

So far, that tells us nothing about millennials’ embrace of socialism. But drill down into the data, and an answer begins to take shape.

People between the ages of 18 and 24, alone, believe the government should have bailed out panies.

They are the most likely to believe the bailouts were intended to benefit panies’ employees, rather than shareholders or creditors.

People 18-34 are more likely to believe the bank bailouts were helpful for the economy – but also to believe that the bailouts harmed them personally.

The takeaway? They believe someone else benefited from the policy, at their expense.

Furthermore they are the most likely to believe that the bailouts resembled other forms of government subsidies.

This has taught them a few lessons:

The government’s job is to bail out those in economic trouble, even if it’s their own fault. They perceive that corporate welfare panies to net private profits and collectivizelosses. They rightly believe financial leaders bank on the government rescuing them from the folly of their fiscal ways.

Government intervention is benign. The political leaders sold TARP and associated policies as necessary for all Americans. Millennials just believedthe rhetoric.

Government subsidies should be more widely shared to “help” more people. Since they see no distinction between bailouts and other forms of federal spending, they want their share of the benefits. To this day, “Where’s my bailout?” nets 20,000 search results, even with Google’s more restrictive criteria. If banks and corporations receive government bailouts, certainly young peoplecan have free tuition, a guaranteed job, and free healthcare. And that is the road tosocialism.

The UK had its own series of bank bailouts between 2007 and 2010, with associated losses for the taxpayers continuing to pile up. It is not inconceivable that young Brits learned similar moral lessons.

The Left is right to say the budget is a moral document. The TARP bailouts taught a generation of people to disregard the virtues of self-reliance, prudence, and personal responsibility.

Thanks to the Charles Koch Institute for bringing these facts to light.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
What would life be like without free enterprise?
The Fund for American Studies has a superb It’s a Wonderful Life-style video about life without capitalism. The video not only shows what life would be like if we banned free enterprise (i.e., a lot like Soviet Russia) but also makes the point that when you lose economic freedom you lose other freedoms too. As the angel says, “When you take away the carrot, all you’re left with is the stick. My favorite part of the video: Anti-capitalist activist: “I...
What you need to know about the world’s youngest ruler
Sebastian Kurz made history when Austrian voters elected him the world’s youngest leader on October 15 at the age of 31. His ascent has been met with jubilation or trepidation across the transatlantic space. Some European media say paint him as dangerously far-Right. For instance, the satirical Titanic magazine in neighboring Germany, has repeatedly called Kurz “Baby Hitler” and depicted his assassination. On the other hand, the Catholic Herald of London dubbed Kurz “Europe’s Christian Chancellor.” Where does the young...
Rome conference on Jesuits, globalization reaps record attendance
On November 29 the Acton Institute filled the Pontifical Gregorian University’s aula magna to maximum capacity with at least 380 participants, a record attendance during Acton’s 17 years of academic programming in Rome. The international mix of students, professors, diplomats, journalists and lay professionals representing all continents came in droves for the afternoon conferenceGlobalization, Justice, and the Economy: The Jesuit Contribution which was co-sponsored by Acton and the Gregorian’s Faculty of History and Cultural Heritage of the Church. The discussion,...
When it comes to work-life balance, women know better than government
A series of governments across the West have crafted policies designed to help women achieve their goals. However, they failed to ask women what those goals might be. Economic interventions designed to nudge women into careers they don’t want, or to enter the workforce full-time even if they prefer to work in the home, uniquely disempower the women they are intended to help. Juan A. Soto, executive director of the Barcelona-based think tankFundación Arete, tackles the issue in a new...
Video: Globalization, Justice, and the Economy: The Jesuit Contribution
In the fifteenth, sixteenth, and seventeenth centuries, Catholic theologians, many of whom were members of the Society of Jesus, studied the intersection of morality and merce. Jesuits includingJuan de Mariana, Luis de Molina, and Leonardus Lessius explored the ethics of money, economics, and trade.In his famousHistory of Economic Analysis, the distinguished economist and historian of economic ideas, Joseph Schumpeter, described many of these Jesuits’ insights as anticipating similar ideas expressed by Adam Smith two centuries later. The Jesuits contributed greatly...
Christian freedom isn’t about choice
As supporters of economic freedom, we frequently find ourselves in vigorous defense of personal choice, whether in business, trade, consumer goods, education, or otherwise. But while the elevation of economic choice is based on plenty of principle, not to mention historical and empirical analysis, we ought to be careful that our views about freedom aren’t confused or conflated in the process. Given our cultural appetite for turning choice into an idol above all else, it’s a risk we’d do well...
Do we have rights we can’t give away?
If inalienable rights are, as many people seem to believe, rights which the government cannot take away, does it follow that government can then take away rights that are alienable? As James Rogers explains, it is no less wrong for the government to take away an “alienable” right than it is for the government to take away an “inalienable” right. The difference between the two isn’t that one can be taken away while the other cannot but that an inalienable...
Do unions raise wages?
Note: This is post #59 in a weekly video series on basic microeconomics. Do unions raise wages for workers as a whole? If not, can unions raise the wages of some workers? The answer, says economist Alex Tabarrok, is . . . it depends. Unions have the ability to restrict the supply of labor to a job, which can increase wages for some workers. However, unions can also lower wages. For example, work stoppages and strikes supported by unions can...
Brexit: Leaving EUtopia
History’s worst tyrannies began as attempts to create utopia. This longing to inaugurate the heavenly kingdom on earth – to “immanentize the eschaton,” in William F. Buckley Jr.’s memorable phrase – empowers politicians who promise peace and prosperity in exchange for power. The Brexit vote shattered one such imitation kingdom, according to Stephen F. Copp in an insightful and scholarly new essay for the Religion & Liberty Transatlantic website. “Brexit has profound implications for those who care about religion and...
No size or space in subsidiarity
When thinking and talking about principle of subsidiarity I’ve tended to resort to using metaphors of size and space (i.e.,nothing should be done by a higher orlargerorganization which can be done as well by a smalleror lower organization). But philosopher Brandon Watson explains why that is not really what subsidiarity is all about: The subsidiarity principle is often paired with the principle of solidarity, and there is a real connection between the two. Solidarity is the active sense of responsibility...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved