Home
/
RELIGION & LIBERTY ONLINE
/
The reason statists always think things are getting worse
The reason statists always think things are getting worse
Jan 25, 2026 3:40 AM

With unemployment and poverty levels at historic lows, why do so many people persist in believing people’s economic prospects are always getting worse? Why are discussions of current living conditions always marked by catastrophic thinking? Take, for instance, Congresswoman Alexandria Ocasio-Cortez’s recentassessmentthat “the America that we’re living in today is so dystopian.” The fact that her assertion is misguided does not mean it is not widely shared.

One answer to America’s dyspeptic discourse is found in the Fraser Institute’s new report on“The Causes of Poverty,”by Christopher A. Sarlo. The report, which states that following the“success sequence”reduces the chance of living in poverty bymore than 99 percent, offers a thorough examination of how to measure poverty.

Sarlo notes that statists seek to increase the number of people mired in penury, at least on paper, by raising the threshold:

Finally, social justice advocates (mostly teachers and professors) want to impose a socialist system on our economy. For them, poverty is a defining issue. If they are able to convince enough people that poverty is high and rising, they can blame it on the existing structures and presumably make an easier case for the fundamental change they desire.

This, in part, explains why governments have inflated their definitions of “poverty.” Instead of measuring those unable to afford necessities, nations such as the UKredefine povertyliving below 60 percent of the national median e:

Of course, a passionate” definition of poverty (i.e., relative poverty) serves their purpose very well. It allows them to inflate the numbers, create a crisis, and manufacture the obvious need for radical change. This is in no way to malign the genuine sentiments of some who truly want poverty eliminated. However, we do have to appreciate the incentive structure and the power of special interests here. There is simply lot of rent-seeking behaviour within the state. So, despite their stated goal, few in the poverty industry actually want to reduce poverty. They have every incentive to keep it high and growing.

This is true in the United States, as well. The Center for American Progressencouragedthe Obama administration to replace the federal poverty level with an undefined “decent living standard” in 2009. This measure “would likely be considerably higher than even an improved poverty measure.”

While CAP makes one valid criticism – that federal poverty guidelines make few adjustments for geographical variation (although the government has calculatedseparateguidelines for Alaska and Hawaii since the late 1960s) – its plaint against the current standard is:

The thresholds are low. Living costs and standards have changed in many ways since the 1960s. Food prises only about one-seventh of an average family’s expenditures. The poverty line represented nearly 50 percent of median e for a family of four in the early 1960s, but now represents only about 28 percent of median e. So the level at which a family is considered poor has fallen further and further outside the mainstream.

CAP seems unhappy that the average American has more disposable e, because food prices have dropped and the U.S. median ehasincreasedabout10 percentsince the federal governmentdevelopedpoverty thresholds in 1963-1964.

Economic interventionists envision government technocrats (directed by themselves, of course) deftly setting all wages and prices according to their own criteria. However, the public will not consent to this vision if there is no crisis to solve.

The free market makes these mass allocations one transaction at a time. Hundreds of millions of Americans, and countless transactions wired in from overseas, divide the national pie in a way that maximizes each individual’s happiness.

A free market, couched within a virtuous society, assures that people have adequate incentive to work full time; that they earn their living by serving the needs of others; and that those aims are directed to the flourishing of all society.

A free and virtuous society that creates human flourishing is the best vaccination against socialism.

Dixon.CC BY 2.0.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
‘Stop Being Poor’
Admittedly, “stop being poor” sounds a bit like “let them eat cake.” The remark was made by Todd Wilemon, a managing director at NYSE Euronext, when he was asked what people should do if they could not afford health insurance. “Stop being poor,” was his answer. Callous? Crude? Mean? Not really. Kevin D. Williamson explains how the ineptly-named Affordable Care Act isn’t providing insurance for all who can’t afford it. Appropriating a certain amount of money and labeling it “health...
Scarlett Johansson, Oxfam, and ICCR Shareholders
Enough time has passed for this Denver Broncos fan to address a kerfuffle surrounding this year’s Super Bowl. I’m writing, of course, about Hollywood siren and liberal activist Scarlett Johansson, who appeared in a Super Bowl mercial to the chagrin of international charity Oxfam for which the otherworldly beauty served nine years as official spokesperson. Oxfam, listed in the Interfaith Center for Corporate Responsibility’s 2014 Proxy Resolutions and Voting Guide “Guide to Sponsors,” told Johansson she had to choose between...
Charles Koch on Cronyism
You are unlikely to find a pair of siblings who are both as admired and reviled as the Koch brothers. Charles and David Koch are billionaire philanthropists, heads of the nation’s second largest pany, and activists who promote libertarian causes. To many on the right, the brothers are virtuous champions of liberty. To many on the left, the duo is the greatest threat to humanity since global warning (which some on the left would directly attribute to the Kochs). Both...
Diversity, Inclusion And Conversation: But Only If You’re Just Like Us
The definition of “diversity” is “the condition of having or posed of differing elements : variety; especially : the inclusion of different types of people (as people of different races or cultures) in a group or organization.” It appears, however, that diversity for some folks mean “only if you agree with or are just like us.” In Olympia, Wash., South Puget Sound Community College’s Diversity and Equity Center planned a “Happy Hour” for staff and employees in order to discuss...
Jesus Christ, a Small Businessman at Work
Mark Tooley of IRD highlights a talk by Michael Novak, “Jesus Was a Small Businessman.” Speaking to students at the Catholic University of America, Novak observed: When he was the age of most of you in this room, then, Jesus was helping run a small business. There on a hillside in Nazareth, he found the freedom to be creative, to measure exactly, and to make beautiful wood-pieces. Here he was able to serve others, even to please them by the...
Michael Miller: Pope Francis, Social Justice And Religion
Trending at today’s Aleteia, Michael Matheson Miller discusses Pope Francis and his call to social justice. Miller asks the question, “Do orthodoxy and social justice have to be mutually exclusive?” Miller says there is a “pervasive, false dichotomy between theological doctrine and social justice that has dominated much of Catholic thought and preaching since the 1960s.” Intrigued by the precedent that Pope Francis is setting in this area, Miller says, From his first moments as pope, Francis has urged Christians...
Our Sad Sex Economy
As much as progressives balk at the “imposition” of religious morality and the church in public and social spaces, secular humanism’s moral relativism is not working in America and continues to leave children vulnerable to profound evil. For example, the Urban Institute recently released a report on the economy of America’s sex industry — and the numbers are astounding. The Urban Institute’s study investigated the scale of the mercial sex economy (UCSE) in eight major US cities — Atlanta, Dallas,...
The Hayekian Liberty of Ender’s Game
My conversion into a fan of science-fiction began with an unusual order from a member of the Joint Chiefs of Staff: “Each Marine shall read a minimum of three books from the [Commandant’s Professional Reading List] each year.” Included on the list of books suitable for shaping the minds of young Lance Corporals like me were two sci-fi novels: Robert Heinlein’s Starship Troopers and Orson Scott Card’s Ender’s Game. I soon discovered what lay hidden in these literary gems. Along...
Survey Results: What Do You Look for in a Pastor?
One month ago, I posted a link to a survey asking ten questions about what people look for in a pastor, promising to post the results one month later. The idea was to try to shed some light on the disconnect between supply and demand when es to ministers looking for a call and churches looking for a minister. The first thing that should be said is that, while I am grateful to all who participated, the sample size is...
Is Being Bossy Bad?
The newest celeb campaign ing out against bullying, getting kids to eat their veggies and to go outside and play) is to stop women from being bossy. Actually, what they seem to want to do is ban the illusion of bossiness; that is, men are leaders and women are bossy. Well, that’s silly. And bossy. (yes, it’s a real website) says: When a little boy asserts himself, he’s called a “leader.” Yet when a little girl does the same, she...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved