Home
/
RELIGION & LIBERTY
/
The Puzzle of Voter Participation
The Puzzle of Voter Participation
Oct 22, 2024 7:25 PM

  One of the most frequent subjects of debate within the American political system is, how easy or difficult should it be for someone to vote? On one hand, it seems that making it easier to vote will increase voter participation, which is generally a good thing in a functioning democracy. On the other hand, some people believe that if voting is too easy then the probability of voter fraud will increase.

  However, at the end of the day, it seems that whether someone chooses to vote often has very little to do with how easy voting actually is. Instead, whether someone elects to vote appears to be far more dependent on whether someone believes their vote has any chance of influencing an election. And when districts are extremely non-competitive—with, say, more than 75% of votes going to a single party on nearly every issue—it becomes much more difficult to argue that the benefits of voting such as having a say in your country and community truly outweigh the costs time, money, opportunity costs, etc..

  It is generally important for citizens of a democracy to feel connected to their democracy and to have the motivation to participate in it—a thing most often achieved through voting. When people feel connected to their communities, they feel more obligated to care for their communities, to care for their fellow community members, and to take actions that will make their world a better place.

  A bit dramatic, perhaps, but there is no denying that regardless of population density, we are all part of a community. For better or for worse. And considering that we are also part of a political system with democratic features, it is important to think about how the state of our democracy affects the state of our communal well-being, and vice versa.

  Keeping that in mind, what is the current state of our democracy? Do people actually care enough to get involved?

  The “Occasional Voter”

  There has been a considerable amount of variation regarding voter turnout in presidential elections since 1932, when reliable public data becomes widely available. The election with the highest voter turnout during that period was in 1960, when John F. Kennedy defeated Richard Nixon in a widely covered and anticipated race. During that election, 62.8% of the voting-age population VAP decided to vote. The election with the second highest voter turnout was 2020, when Joe Biden defeated Donald Trump in a showdown between two of the most historically disliked candidates in history. That year, 62% of the VAP decided to vote.

  On the other end of the spectrum, the presidential election since 1932 with the lowest voter turnout was 1996, when incumbent Bill Clinton defeated Bob Dole. That year, just 49% of the VAP voted, representing the only time in the last century when less than half of American adults chose to vote in a presidential election. There was also low turnout in 1988, which was a fairly close matchup between George H. W. Bush and Michael Dukakis. That year, just 50.3% of the VAP participated.

  In other words, at least during presidential elections, there is about 38% of the population that never votes, about 49% of the population that always votes, and about 13% of the population that may or may not vote, depending on a variety of factors.

  In 2020, about 66% of eligible American adults voted in the presidential election. According to the US Census, about 52% of eligible adults voted in 2022, which—while the decrease is normal during a non-presidential election—shows that adult interest in American democracy is relatively limited.

  What causes people to vote? What causes people to not vote? There are many different possible reasons, of course. If there is a particular issue that people really care about on the ballot or if there is a particularly popular candidate running for a given position, the likelihood of voting will naturally increase. Similarly, people are also likely to be motivated if there is a particular candidate they don’t like—something that has become increasingly common in today’s highly polarized political climate.

  There are other structural factors, however, that will also significantly impact the likelihood of a person voting. Perhaps most notably, people’s decisions will be heavily influenced by whether they believe their vote could make any sort of difference.

  Most people don’t believe—or at least shouldn’t believe—that their single, personal vote is going to make a difference. There are very few elections that come down to a single vote, though it does happen on extremely rare occasions. In 2017, for example, the Virginia House of Delegates had a vote come down to a literal tie 11,608 votes for each candidate and the winner was randomly drawn “from a bowl” by State Board of Elections Chairman James Alcorn. This drawing, which was won by the Republican candidate David Yancey, proved deeply consequential because it gave the Republicans a 51–49 majority in the Virginia House that year.

  It is clear that non-competitive districting has led to many problems, including depressed voter turnout and decreased accountability.

  And there have been plenty of other close elections as well, even if they didn’t come down to a single vote. For example, in the 2000 US presidential election, the entire state of Florida came down to just 537 votes, or 0.009% of the electorate, which was just enough for George W. Bush to win the presidency. While Florida got the most attention due to the state’s large population, the Supreme Court case, and other notable controversies, it was not even the closest state in that election: Al Gore won New Mexico by just 366 votes.

  In any case, one thing is clear: some elections will be very close and some elections will be not so close. In 2022, for example, 14 congressional districts had someone running completely unopposed. An additional dozen or so districts also had someone running against a third-party candidate, which created an easy path to victory in every instance.

  These are US Congressional Districts—a body of just 435 people with some of the most important decision-making responsibilities in the world—that were completely non-competitive. Is this good for democracy? Is this good for the country?

  The answer is almost certainly no. For people to feel meaningfully invested in the democratic process, they need to be able to be heard by key decision-makers in their communities and to be able to make changes in a meaningful way.

  Non-Competitive Districts

  In the United States, there is a constant debate about how easy it ought to be for people to vote, with some advocating for relatively tighter controls such as requiring a state-issued ID and others advocating for looser controls such as allowing mail-in ballots, same-day registration, etc..

  These minor structural changes, however, have relatively little impact on whether somebody decides to vote. Instead, other factors play a much more dominant role. For example, the true cost of voting—which might include needing to take off work, paying for temporary childcare, foregoing an opportunity, etc.—appears to be far more likely to affect someone’s voting activity. This is one reason states with the lowest incomes, both red and blue, have lower levels of voter participation than states with higher incomes.

  Across the board, states and districts that are considered competitive are likely to have much higher rates of voter participation. Wisconsin, for example, was one of the most competitive states in the 2020 election and also had one of the highest rates of voter participation. New Hampshire was also very competitive and had high rates of participation. Oklahoma, Arkansas, Tennessee, and West Virginia, on the other hand, were the four states with the lowest levels of participation and were also among the least competitive states.

  This connection between competitiveness and voter participation becomes even more obvious at the district level. In 2022, there were 74 races that ended up being within 10%, including 11 races that ended with margins less than 1% Colorado’s 3rd District, won by Lauren Boebert, was the most competitive. When compared to other districts, many of which had margins over 75%, these districts had notably higher voter participation rates—likely because these voters, accurately, assumed their votes could actually make a difference.

  The Future of Districting and Voting

  A quick look at the current House of Representatives map reveals a few important trends. Perhaps most notably, it is clear that districts, on average, are becoming less competitive. Since the House capped its seats at 435 in 1929, the 74 districts within a 10% margin was among the lowest it had ever been. There are likely several explanations behind this, including gerrymandering from both sides, the increased age of the American population older people tend to protect incumbents, natural sorting such as Democrats moving to large cities and Republicans moving away from them, and many others.

  It is unreasonable to expect every district to be competitive. But decreased competition in the marketplace of ideas, in general, is bad for democracy and bad for the American people. When people see that their vote will have very little impact, they will be less likely to even consider voting. In the end, this protects incumbents, decreases government accountability, and potentially alienates voters.

  This is bad for everyone, regardless of political affiliation. Why would a Republican living in California’s 12th District which voted 89.3% for Biden feel any hope in participating? Why would a Democrat living in Alabama’s 4th District which voted 80.2% for Trump feel any hope? In fact, why would anyone—even those who agree with the local majority—living in these non-competitive districts feel that voting is something that is truly worth their time?

  Of course, it is easy to point out the problem. The best solution is not always obvious. Nevertheless, it is clear that non-competitive districting has led to many problems, including depressed voter turnout and decreased accountability. For the sake of the country and the American people, it would benefit both sides to consider a better path forward. Possible solutions include changing districting practices, shifting to a proportionate representation system which would likely require a constitutional change, increasing the number of representatives, and instituting more non-partisan districting measures. For the sake of the country and the American people, it would benefit both sides to consider a better path forward.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY
How Dispensationalism Got Left Behind
Whether we like it or not, Americans, in one way or another, have all been indelibly shaped by dispensationalism. Such is the subtext of Daniel Hummel’s provocative telling of the rise and fall of dispensationalism in America. In a little less than 350 pages, Hummel traces how a relatively insignificant Irishman from the Plymouth Brethren, John Nelson Darby, prompted the proliferation of dispensational theology, especially its eschatology, or theology of the end times, among our ecclesiastical, cultural, and political...
Mistaken About Poverty
Perhaps it is because America is the land of liberty and opportunity that debates about poverty are especially intense in the United States. Americans and would-be Americans have long been told that if they work hard enough and persevere they can achieve their dreams. For many people, the mere existence of poverty—absolute or relative—raises doubts about that promise and the American experiment more generally. Is it true that America suffers more poverty than any other advanced democracy in the...
Adam Smith and the Poor
Adam Smith did not seem to think that riches were requisite to happiness: “the beggar, who suns himself by the side of the highway, possesses that security which kings are fighting for” (The Theory of Moral Sentiments). But he did not mend beggary. The beggar here is not any beggar, but Diogenes the Cynic, who asked of Alexander the Great only to step back so as not to cast a shadow upon Diogenes as he reclined alongside the highway....
Jesus and Class Warfare
Plenty of Marxists have turned to the New Testament and the origins of Christianity. Memorable examples include the works of F.D. Maurice and Zhu Weizhi’s Jesus the Proletarian. After criticizing how so many translations of the New Testament soften Jesus’ teachings regarding material possessions, greed, and wealth, Orthodox theologian David Bentley Hart has gone so far to ask, “Are Christians supposed to be Communists?” In the Huffington Post, Dan Arel has even claimed that “Jesus was clearly a Marxist,...
Spurgeon and the Poverty-Fighting Church
Religion & Liberty: Volume 33, Number 4 Spurgeon and the Poverty-Fighting Church by Christopher Parr • October 30, 2023 Portrait of Charles Spurgeon by Alexander Melville (1885) Charles Spurgeon was a young, zealous 15-year-old boy when he came to faith in Christ. A letter to his mother at the time captures the enthusiasm of his newfound Christian faith: “Oh, how I wish that I could do something for Christ.” God granted that wish, as Spurgeon would e “the prince of...
Up from the Liberal Founding
During the 20th century, scholars of the American founding generally believed that it was liberal. Specifically, they saw the founding as rooted in the political thought of 17th-century English philosopher John Locke. In addition, they saw Locke as a primarily secular thinker, one who sought to isolate the role of religion from political considerations except when necessary to prop up the various assumptions he made for natural rights. These included a divine creator responsible for a rational world for...
Creating an Economy of Inclusion
The poor have been the main subject of concern in the whole tradition of Catholic Social Teaching. The Catholic Church talks often about a “preferential option for the poor.” In recent years, many of the Church’s social teaching documents have been particularly focused on the needs of the poorest people in the world’s poorest countries. The first major analysis of this topic could be said to have been in the papal encyclical Populorum Progressio, published in 1967 by Pope...
C.S. Lewis and the Apocalypse of Gender
From very nearly the beginning, Christianity has wrestled with the question of the body. Heretics from gnostics to docetists devalued physical reality and the body, while orthodox Christianity insisted that the physical world offers us true signs pointing to God. This quarrel persists today, and one form it takes is the general confusion among Christians and non-Christians alike about gender. Is gender an abstracted idea? Is it reducible to biological characteristics? Is it a set of behaviors determined by...
Lord Jonathan Sacks: The West’s Rabbi
In October 1798, the president of the United States wrote to officers of the Massachusetts militia, acknowledging a limitation of federal rule. “We have no government,” John Adams wrote, “armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, and revenge or gallantry, would break the strongest cords of our Constitution as a whale goes through a net.” The nation that Adams had helped to found would require the parts of the body...
Conversation Starters with … Anne Bradley
Anne Bradley is an Acton affiliate scholar, the vice president of academic affairs at The Fund for American Studies, and professor of economics at The Institute of World Politics. There’s much talk about mon good capitalism” these days, especially from the New Right. Is this long overdue, that a hyper-individualism be beaten back, or is it merely cover for increasing state control of the economy? Let me begin by saying that I hate “capitalism with adjectives” in general. This...
Related Classification
Copyright 2023-2024 - www.mreligion.com All Rights Reserved