Home
/
RELIGION & LIBERTY ONLINE
/
The Prague Spring: An Eastern European perspective
The Prague Spring: An Eastern European perspective
Jan 7, 2026 7:13 PM

The Soviet invasion of Czechoslovakia began in earnest 50 years ago today, with the intention to destroy the blooming “Prague Spring.” But today, the truths that invasion revealed have been lost, both in the West and among many young people in the Czech Republic and Slovakia.

Krassen Stanchev of Bulgaria recounts the invasion’s history and importance in detail at Acton’sReligion & Liberty Transatlanticwebsite. In a new essay, he writes:

On this date in 1968, armies of the Warsaw Pact invaded Czechoslovakia out of fear that the tiny nation might liberate itself from the yoke of Communism. A nascent liberation had begun in the cultural, religious, and social life of the country, if not its economy. By the mid-1960s, the Marxist government had failed to suppress the Church and extinguish the intellectual quest for freedom of expression, a quest that penetrated all walks of society – from pop music to the Scouting movement. A vigorous defense of religious and human rights came from priests, high literary circles, and even supported to a degree by some honest – though naïve – individuals in the ranks of the Communist Party. This would-be liberation became known as the Prague Spring. The August 20-21 invasion attempted to obstruct this embryonic thirst for freedom, deferring liberation for 21 years. Yet today, people in former Warsaw Pact nations – including young Czechs and Slovaks – seem to have forgotten the lessons of that Czechoslovak summer invasion.

The invasion produced three major losses. The most obvious is the loss of life, as those trying to build “socialism with a human face” were considered expendable by the imperialist Marxism’s faceless bureaucrats. Religion, too, lost out, as government intervention in the church’s affairs continue to impede the spread of the Gospel. And the nation lost the potential for greater personal and economic liberty that would have made its citizens more prosperous and autonomous – and thus, no longer Communist.

Today’s grim memorial reminds us that those three freedoms – religious, economic, and personal – rise, or fall, as one.

Despite the setbacks that liberty experienced, in 1968 and in the many years since the hopeful events of 1989, Krassen suggests that teaching the events of five decades ago might alert people all over the world to jealously guard their freedoms:

As the Prague Spring was suffocated by military force, a generation lost the hope of instant liberation. But the flashes of discontent with the Communist-Soviet rule that sparked across Eastern Europe did not cease to exist. The 1968 generation in Eastern European nations, to which I too belong, put an end to Soviet rule in 1989. memorating the invasion of Czechoslovakia and teaching new generations about the misdeeds of the Warsaw Pact and the USSR is necessary to assure we never repeat similar crimes in the future.

You can read his full essay here.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Nannyfornia
Writing in the London-based Times, Chris Ayres in e to Nannyfornia” looks at the “frenzy of puritanical edicts from California’s politicians” that cover a host of sins, ranging from transfats to the highly objectionable use of the terms “Mom” and “Dad.” Ayres raises a “disturbing” question: Is Nannyfornia providing us with a glimpse of what Obama’s America might look like? After all, Obama is a classic banner. He recently proposed banning all toys from China. He banned his own staff...
Poetic justice
On an episode of NPR’s Talk of the Nation last month, professor Jay Parini of Middlebury College discussed his role in the criminal justice sentences given to students who were involved in the vandalism of the former summer home of renowned poet Robert Frost. Some of the younger students involved took part in a class on Robert Frost as part of an alternative sentencing plea agreement. As Prof. Parini says, “It’s a sort of unique punishment, talk about the punishment...
Solzhenitsyn, a great soul, laid to rest
At Solzhenitsyn’s grave. Donskoy Monastery, Moscow. Aug. 6, 2008. The Associated Press has published a moving series of photographs from Alexander Solzhenitsyn’s funeral here. Acathistus By Alexander Solzhenitsyn When, oh when did I scatter so madly All the goodness, the God-given grains? Was my youth not spent with those who gladly Sang to You in the glow of Your shrines? Bookish wisdom, though, sparkled and beckoned, And it rushed through my arrogant mind, The world’s mysteries seemed within reckon, My...
Religion & Liberty: David W. Miller update
The feature interview for the Winter issue of Religion and Liberty was Dr. David W. Miller, who at the time served as the Executive Director of the Yale Center for Faith & Culture. With his permission, Dr. Miller has agreed to let us inform our readers that he is taking a new position at Princeton as the Director of the Princeton University Faith & Work Initiative. The Trinity Forum is the only organization with an updated biography mentioning his new...
CRC Sea to Sea tour week 6
The sixth week of the CRC’s Sea to Sea bike tour has pleted. The sixth leg of the journey took the bikers from Fremont to Madison, a total distance of 548 miles. The “Shifting Gears” devotional for this week does a good job reminding us of the appropriate relative value of temporal vs. eternal things. “A human being’s life consists not in the abundance of his or her possessions, but in the blessing of loving relationships. May we be shrewd...
Luckey joins Acton PowerBlog
Dr. Luckey We e Acton adjunct scholar Dr. William R. Luckey, Professor of Political Science and Economics at Christendom College, to the PowerBlog. Dr. Luckey has expertise in Political Philosophy, Business and Economics, and Theology, and posts from his excellent Catholic Truths on Economics will be shared here. His tagline explains why he is a perfect fit for the PowerBlog: Guidance on Economics, its importance for Catholics, its importance to civilizations, and what are its objective truths. It might sound...
‘Solzhenitsyn, Optimist’
In the Wall Street Journal, Edward E. Ericson Jr. asks whether “this week’s evenhanded obituaries signal merely momentary respect for the newly dead or augur better days ahead for Solzhenitsyn’s reputation.” In “Solzhenitsyn, Optimist,” Ericson observes that the writer “had the last laugh” in his struggle against the Soviets. Solzhenitsyn has described himself as “an unshakable optimist.” On a dark day when one of his helpers had been arrested and interrogated and ended up dead (who knows how?), he could...
Christians at the movies
As The Dark Knight sets box office records, and the Acton Institute plunges deeper into the business of film production, it might be an opportune time to revisit the question of Christianity and movies. Scads of ink have already been spilled on the subject, which is of course part of the larger question of the relationship between Christianity and art, upon which many great minds have ruminated. (See, for example, Jacques Maritain on Art and Scholasticism.) On the PowerBlog, besides...
The religious left offers advice to McCain and Obama
Mark Tooley pens another brilliant critique of the latest endeavors of the religious left in this piece titled “God’s Welfare State” in FrontPage Magazine. mentary is a response marked with reason and clarity to left-leaning interfaith groups who are calling for more government programs and initiatives to tackle poverty. Tooley also notes in his piece that the signers of the letter calling for Senator John McCain and Senator Barack Obama to address their party conventions with a ten year plan...
Solzhenitsyn and His Critics, cont.
In this week’s mentary, Solzhenitsyn and His Critics, I point to the criticism that has been leveled for many years at the writer who turned out to be not exactly the sort of dissident that many in the West were waiting for. I suspect that much of this antipathy to Solzhenitsyn was based on his promising moral vision, which seems to offend some people. I say: Solzhenitsyn’s critique of modern societies went much deeper than ideology. He drew from a...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved