Home
/
RELIGION & LIBERTY ONLINE
/
The Prague Spring: An Eastern European perspective
The Prague Spring: An Eastern European perspective
Dec 4, 2025 10:58 AM

The Soviet invasion of Czechoslovakia began in earnest 50 years ago today, with the intention to destroy the blooming “Prague Spring.” But today, the truths that invasion revealed have been lost, both in the West and among many young people in the Czech Republic and Slovakia.

Krassen Stanchev of Bulgaria recounts the invasion’s history and importance in detail at Acton’sReligion & Liberty Transatlanticwebsite. In a new essay, he writes:

On this date in 1968, armies of the Warsaw Pact invaded Czechoslovakia out of fear that the tiny nation might liberate itself from the yoke of Communism. A nascent liberation had begun in the cultural, religious, and social life of the country, if not its economy. By the mid-1960s, the Marxist government had failed to suppress the Church and extinguish the intellectual quest for freedom of expression, a quest that penetrated all walks of society – from pop music to the Scouting movement. A vigorous defense of religious and human rights came from priests, high literary circles, and even supported to a degree by some honest – though naïve – individuals in the ranks of the Communist Party. This would-be liberation became known as the Prague Spring. The August 20-21 invasion attempted to obstruct this embryonic thirst for freedom, deferring liberation for 21 years. Yet today, people in former Warsaw Pact nations – including young Czechs and Slovaks – seem to have forgotten the lessons of that Czechoslovak summer invasion.

The invasion produced three major losses. The most obvious is the loss of life, as those trying to build “socialism with a human face” were considered expendable by the imperialist Marxism’s faceless bureaucrats. Religion, too, lost out, as government intervention in the church’s affairs continue to impede the spread of the Gospel. And the nation lost the potential for greater personal and economic liberty that would have made its citizens more prosperous and autonomous – and thus, no longer Communist.

Today’s grim memorial reminds us that those three freedoms – religious, economic, and personal – rise, or fall, as one.

Despite the setbacks that liberty experienced, in 1968 and in the many years since the hopeful events of 1989, Krassen suggests that teaching the events of five decades ago might alert people all over the world to jealously guard their freedoms:

As the Prague Spring was suffocated by military force, a generation lost the hope of instant liberation. But the flashes of discontent with the Communist-Soviet rule that sparked across Eastern Europe did not cease to exist. The 1968 generation in Eastern European nations, to which I too belong, put an end to Soviet rule in 1989. memorating the invasion of Czechoslovakia and teaching new generations about the misdeeds of the Warsaw Pact and the USSR is necessary to assure we never repeat similar crimes in the future.

You can read his full essay here.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Reading ‘Democracy in America’ (Part 4): The long shadow of the French Revolution
This is the fourth part in a series on how to read Alexis de Tocqueville’s Democracy in America. Read the Introduction and follow the entire series here. In the previous installment, we considered feudalism as a class system of mutual responsibilities centered on land. Land was the basis of wealth during the medieval period. But by the 12th century, land was slowly being replaced by trade as the main generator of wealth in Europe. That basic shift and the subsequent...
The socialist threat to Catholic schools in Spain
The Spanish government is currently run by the center-Right People’s Party, led by Mariano Rajoy. However, should Spain’s socialist parties return to power, they have announced their intention to remove Catholic education from the curriculum and replace it with a secular curriculum that teaches fidelity to the government. In place of voluntary religious education, the socialists of Spain would impose secular and progressive “Education for Citizenship and Human Rights” (EfC). In this way, socialism could use government funding to bring...
The cramped morality of trade protectionism
“If a product is seen only as the opportunity for work, it is certain that the anxieties of protectionists are well founded.” –Frédéric Bastiat, Economic Sophisms Drawing inspiration from a 1847 essay by the inimitable Frédéric Bastiat, economist Donald Boudreauxtackles a popular argument from today’s trade protectionists: namely, “that protectionism is justified if enough consumers or voters are willing to pay higher prices in order to help workers.” The problem, of course, is that such a perspective debases the value...
How free trade promotes global peace
Thomas L. Friedman said in The Lexus and the Olive Tree that no two countries with McDonald’s within their borders have ever been in a war since having a McDonald’s. Since it was proposed in 1999 this explanation of how globalization affects foreign policy and conflict has e known as theGolden Arches Theory of Conflict Prevention. There are several examples that prove Friedman’s theory is wrong (e.g., India and Pakistan in 1998,Georgia and Russia, 2008). But in general, globalization does...
Parents’ inalienable rights over their children’s education and religious instruction
As children in the U.S. return to school, their European contemporaries have or soon will join them. However, they do so in a context that recognizes fewer of the traditional rights that society has accorded parents over the education of their children, especially whether they are taught to uphold or disdain their family’s moral and religious views. Grégor Puppinck, Ph.D., the director of theEuropean Centre for Law and Justice (ECLJ), addressed the rights that parents rightfully exercise over their children’s...
How the invisible hand reduces industry costs
Note: This is post #45 in a weekly video series on basic microeconomics. petitive markets, the market price—with the help of the Invisible Hand—balances production across firms so that total industry costs are minimized. In this video by Marginal Revolution University, economist Alex Tabarrok explains petitive markets also connect different industries. By balancing production, the Invisible Hand of the market ensures that the total value of production is maximized across different industries. (If you find the pace of the videos...
The anti-capitalist roots of American anti-Semitism
Over the past week Americans have been debating the removal of Confederate statues from our public spaces. The discussion was prompted by the white nationalist protest in Charlottesville, Virginia that was supposedly in response to the plan to take down the statue of Confederate general Robert E. Lee. But if the rally was about a statue, why were the protestors shouting about Jews? “Once they started marching, they didn’t talk about Robert E. Lee being a brilliant military tactician,” says...
Radio Free Acton: Ismael Hernandez on the recent ‘Detroit’ film and Jacqueline Isaacs on Libertarian Christians
This week on Radio Free Acton, we ask Ismael Hernandez, founder and president of the Freedom and Virtue Institute to give his opinions on the new film “Detroit,” depicting the 1967 12th Street Riots. Hernandez states for listeners how “it is important to know that every time you see a portrayal of a historical event, you need to be able to separate fact from narrative…we have to be able to understand that we are being sold a narrative with the...
Our economic age of anxiety
“Developed nations are increasingly haunted by doubts about the legitimacy of their economic structures,” says Victor V. Claar and Greg Forster in this week’s Acton Commentary. “This paralyzing anxiety crosses all lines of ethnicity, religion, class, party and ideology.” This is not a mere selfish concern about who gets how much of what. It is a moral anxiety, a concern about what kind of people we are ing. Is America still a country where it pays to “work hard and...
Why Christians must get poverty and inequality right
Over the last two decades, global poverty has plummeted and the world’s poorest people have steadily climbed out of the shadow of death. Yet many Christians cannot distinguish between dire poverty and e inequality, falsely believe both are worsening, and oppose the very policies that have lifted the world’s poor out of malnutrition. “Why do we underestimate success?” asks Philip Booth in a new essay forReligion & Liberty Transatlantic. “Why do we accept fake news about these issues?” Booth– a...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved