Home
/
RELIGION & LIBERTY ONLINE
/
The Once Great City of Havana
The Once Great City of Havana
Nov 6, 2025 1:42 AM

I find the new investigative essay by journalist Michael J. Totten about Havana before and munism poignant and beautiful, a must-read for anyone interested in munism and the universal hunger for liberty. The long essay is worth every word, but I’ve excerpted a few of the most arresting passages here:

The rotting surfaces of some of the buildings [in the tourist district] have been restored, but those changes are strictly cosmetic. Look around. There’s still nothing to buy. You’ll find a few nice restaurants and bars here and there, but they’re owned by the state and only foreigners go there. The locals can’t afford to eat or drink out because the state caps their salaries at twenty dollars a month. Restored Old Havana looks and feels no more real than the Las Vegas version of Venice….

Yet the bones of Cuba’s capital are unmatched in our hemisphere. “The Cubans of successive centuries created a harmonious architectural whole almost without equal in the world,” [Theodore] Dalrymple wrote. “There is hardly a building that is wrong, a detail that is superfluous or tasteless. The tiled multicoloration of the Bacardi building, for example, which might be garish elsewhere, is perfectly adapted—natural, one might say—to the Cuban light, climate, and temper. Cuban architects understood the need for air and shade in a climate such as Cuba’s, and they proportioned buildings and rooms accordingly. They created an urban environment that, with its arcades, columns, verandas, and balconies, was elegant, sophisticated, convenient, and joyful.”

But now it looks like a set on the History Channel’s show Life After People, only it’s still inhabited. …

Dalrymple thinks Fidel Castro destroyed Havana on purpose. I don’t know. He’s speculating, of course, and it seems like a stretch, but he makes an interesting point. The city’s former magnificence, he says, is “a material refutation of [Castro’s] entire historiography… According to [Castro’s] account, Cuba was a poor agrarian society, impoverished by its dependent relationship with the United States, incapable without socialist revolution of solving its problems….

“But Havana,” he continues, “was a large city of astonishing grandeur and wealth, which was clearly not confined to a tiny minority, despite the coexistence with that wealth of deep poverty. Hundreds of thousands of people obviously had lived well in Havana, and it is not plausible that so many had done so merely by the exploitation of a relatively small rural population. They must themselves have been energetic, productive, and creative people. Their society must have been considerably plex and sophisticated than Castro can admit without destroying the rationale of his own rule.” …

“Notwithstanding the murders and assassinations and tortures and such,” [Cuban exile Valentin] Prieto said, “the indoctrination and exploitation of children is the worst thing the regime has done and continues to do to this day. A student’s file in Cuba doesn’t just have information on their attendance and education. It’s more like a dossier on that child’s family and their revolutionary ‘ardor.’ Kids are made to spy on their families. They’re questioned as to whether the family speaks ill of Fidel and the Revolution, on whether or not they attend meetings, or whether they have more than their allotted share of milk, etc. This is why the Cuban munity created such a ruckus over Elian Gonzalez. Kids don’t belong to their parents in Cuba, they belong to the state. Period.”…

“What are the mon mistakes journalists make when they write about Cuba?” I said.

“American and European journalists tend to accept and parrot the Castro version of Cuban history unquestioningly,” he said. “At best, the Castro version of Cuban history is an awful caricature. Anyone familiar with the real thing has to strain to recognize the features rendered by the caricaturist in order to make the connection between the drawing and what it represents. Like all caricatures—even very bad ones—it skews all proportions.”

“The Committees for the Defense of the Revolution,” [Yale history professor Carlos] Eire said, referring to the network of neighborhood spies, “are the gatekeepers for everything, especially for the future of everyone’s children. One bad report and your child’s life can be ruined—which means that instead of living in the fifth circle of hell like everyone else, they will have to live in the thirteenth circle which is deeper than anything Dante ever imagined. Then there is the colossal apparatus of State Security. At least with the CDRs you know who your neighborhood spy is, but the State Security operatives infiltrate everything, everywhere, especially the workplace. And they can turn anyone’s life into a nightmare with the snap of their fingers.” …

Cuban exile Valentin Prieto in Miami shares Eire’s disgust of the CDRs and the government’s child abuse.

“Imagine if the state police came knocking on your door because your CDR neighbor smelled that black market chicken you fried last night to feed your kids,” he said. “You would tend to be surreptitious in everything, including thought and expression. You’d put up a false front, act like you’re the happiest, luckiest guy on Earth. The biggest problem with foreign journalists when es to Cuba is that they take everything at face value. ‘So-and-so said he’s very happy that the revolution gave him an education and that he has free healthcare.’ Yet so-and-so ain’t so happy because his daughter has to sell her ass to tourists because while he’s educated, he can’t earn a decent wage. And so-and-so isn’t so happy that he’s got to find medicines and other medical supplies to take to his daughter while she’s in the hospital. That kind of stuff never gets reported.”…

“Kids are made to spy on their families. They’re questioned as to whether the family speaks ill of Fidel and the Revolution, on whether or not they attend meetings, or whether they have more than their allotted share of milk, etc. This is why the Cuban munity created such a ruckus over Elian Gonzalez. Kids don’t belong to their parents in Cuba, they belong to the state. Period.”

He says the worst thing about the CDR spies is that they don’t even work for the government. They volunteer to rat out their neighbors for an extra handful of beans every month. “It is literally citizen spying on citizen,” he said. “I’ve heard of cases of a brother snitching on a brother, or a son snitching on a father. Once the es to an end, things in Cuba are going to get ugly and bloody, especially with and against those CDR bastards. If I were a father living in Cuba trying to feed my family and had the CDR make my life a living hell every time I happened upon a black market piece of meat, or milk for my children, you can bet your ass that the first guy ing for once the government goes down is that CDR SOB that’s been snitching on me for years. People are always talking about reconciliation when es to Cuba, how Cubans outside of the island are going to have to reconcile with Cubans still on the island. There will, of course, be some of that. But the real reconciliation needed will be between those ‘haves’ like the CDRs and the ‘have nots.’”

Totten describes himself as an independent journalist and is supported from his book royalties and PayPal donations. See the full article, including Havana photographs, and a donation link, here.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Progressivism’s Presuppositions
The more I read of Thomas Sowell’s latest book, Intellectuals and Race, the more I am persuaded that the era of progressivism may have been just as damaging to the history of black progress in American than the Jim Crow era. From the latter part of the 19th-century through the 1930s progressives sought to use government as a means of addressing the social ills of society. It was an era where leading intellectuals, in partnership with politicians, expanded the scope...
‘God brought me out of the deepest darkness’
Facing a corrupt and repressive government, about 36,000 Eritreans fled last year into the eastern Sudan where they faced harsh weather and the threat of kidnapping. Human trafficking has e a serious threat for these Eritrean refugees.Bedouin people-trafficking gangs find weary travelers then kidnap, torture, and often kill them. The gangs do this hoping to extract ransom from their victims’ families. Despite the dangers that Eritreans face, many still choose to cross into Sudan, looking for freedom. According to the...
A Lesson in Economic Policy from Mother Teresa
Forbes‘ Ralph Benko explains what a chance encounter with Mother Teresa taught him about good economic policy: I had walked by a homeless man (or, as then was called, bum) sleeping on the 41st Street sidewalk. People sleeping on the sidewalk were a familiar sight in the New York City of that era. I hadn’t even noticed him. But Mother Teresa had noticed him. And she had stopped to get him to his feet. As I approached the group, Mother...
Catholic University’s Virtues-Based Business School: An Interview with Andrew Abela
Earlier this year, the Catholic University of America announced the creation of a School of Business and Economics that will be “distinctively Catholic.” The new school offers a model based on Catholic social doctrine and the natural law that is unlike theories prevalent at most leading business schools.“Business schools focus on mercial skills and rules of ethics, but they neglect the importance of character,” says Andrew Abela, the school’s dean and Acton’s 2009 Novak Award Recipient. “Our distinctive idea is...
Michigan’s Universities Produce Entrepreneurs
According to the 2013 Mackinac Policy Conference, Michigan’s three largest universities (Michigan State, University of Michigan and Wayne State) are producing entrepreneurs at twice the national average. According to Michael Wayland, the report included: …responses from more than 40,000 of the 1.2 million alumni of the University of Michigan, Michigan State University and Wayne State University. The responses revealed that more than 19 percent of the alumni surveyed have started pany, and some have created more than one. The study...
Solidarity: Treating Each Other Justly Even When Government Isn’t Looking
At Aletetia, John Zmirak gives an interesting treatment of “solidarity”, a word we don’t talk about too much, either in government, philosophy or theology. However, as Zmirak points out, without solidarity, “tyranny creeps in.” The central principle of solidarity in practice is simple and timeless – the Golden Rule: “Do unto others as you would have them do unto you.” This ethical maxim, which Jesus quoted from the Old Testament, exists in some form in every culture on earth –...
Chernobyl: Lessons From a Ghost Town
Twenty-seven years have passed since the Ukrainian city of Chernobyl endured the worst nuclear power plant accident in history. In 2005, the United Nations predicted 4,000 people could eventually die from the radiation exposure, although different estimates exist. In a recent presentation at Aquinas College, Father Oleh Kindiy, a Ukrainian Catholic priest and visiting Fulbright Scholar, and Luba Markewycz, a photographer and member of the mittee at the Ukrainian Institute of Modern Art, shared insights on the current state of...
Interview: Conversations on Orthodoxy
Back in January, I was interviewed for the podcast Conversations On Orthodoxy. After some wonderful editing, the interview has recently been posted. In particular, the focus of the interview is mostly on how I went from an American Evangelical upbringing to ing a convert to the Orthodox Church. However, I wanted to link to it here because it concludes with some thoughts about my work at Acton. In particular, I talk about Acton’s vision for a free and virtuous society,...
Augustine, Aquinas, and Fusionism
As I noted previously, I’ve been involved this month in a panel discussion over at Cato Unbound on the issue of “Conservative-Libertarian Fusionism.” My two most recent contributions to the discussion phase focus on possible resources for the question that can be gleaned from Augustine and Aquinas. Augustine inaugurated a tradition of Christian reflection on the saeculum, the age of this world in which the wheat and the tares grow up together, and the implications of this mon life together....
The Fruits, the Roots, and the Soil
When we consider poverty alleviation, what areas should be focused on to yield effective and sustainable results? In the blog article, “The fruits, the roots, and the soil,” PovertyCure’s Mark Weber asserts that it is oftentimes the neglected aspects that are most necessary for long-term prosperity. We can often be lured by attractive, short-term assistance approaches, rather than recognizing and building the strong foundations that allow individuals munities to thrive. We need to focus on the soil. He says, We...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved