Home
/
RELIGION & LIBERTY ONLINE
/
The New Socialists and the Social Ownership of Money
The New Socialists and the Social Ownership of Money
Jan 5, 2026 2:33 AM

After getting home from work you get a statement in the mail from the local government saying you owe $20,000 for college tuition. You’re surprised to receive the billsince (a) you never went to college yourself and (b) your own children are still in preschool. Upon reading the fine print you discover the expected payment is not to cover any costs you’ve incurred but to pay for the tuition of college students in your neighborhood.

Outraged, you turn to your neighbors plain about the injustice. They assure you, though, that this is nothing to be concerned about. Americans aren’t paying more for college tuition, one explains, “The only change is how we now pay for college.” Before, individuals were expected to cover their costs of attending college. Now, everyone is expected to pay. “So you see,” another says cheerfully, “there’s no real change.”

After hearing this you would probably want to move to a new neighborhood since you are surrounded by people who can’t distinguish between your money and a collective pool of cash that can be distributed at the whim of the government.

Unfortunately, this isn’t pletely hypothetical scenario. This is the actual rationale some people are making to justify presidential candidate Sen. Bernie Sanders proposal for $18 trillion in spending. In the Washington Post, Paul Waldman says,

[W]hile Sanders does want to spend significant amounts of money, almost all of it is on things we’re already paying for; he just wants to change how we pay for them. In some ways it’s by spreading out a cost currently borne by a limited number of people to all taxpayers. His plan for free public college would do this: right now, it’s paid for by students and their families, while under Sanders’ plan we’d all pay for it in the same way we all pay for parks or the military or food safety.

But the bulk of what Sanders wants to do is in the first category: to have us pay through taxes for things we’re already paying for in other ways. Depending on your perspective on government, you may think that’s a bad idea. But we shouldn’t treat his proposals as though they’re going to cost us $18 trillionon topof what we’re already paying.

We can quibble (as Waldman does) about how much additional spending Sanders is truly proposing. But what is clear is that Waldman cannot distinguish between the cash in your checking account and the pool of money that the government is authorized to spend. He seems to believe that there is no distinctionin spending if a dollar is taken from an individual and given to the government to spend. Since someone would have spent the dollar anyway, there is no “increase” in government spending.

Both Waldman and Sanders appear to be advocating a form of “social ownership” of money. They don’t want to take all of everyone’s money (after all, they munists) but they do think that a large proportion of e and wealth belongs to everyone collectively and should therefore be distributed in a more “equitable” manner (i.e., in a manner that suits their political preferences). This is the New Socialism.

For the most part, the New Socialists aren’t calling for the nationalization of industries (except maybe health care). They are content with allowing the capitalists to create the wealth as long as they get to decide how it is redistributed.

What is disturbing is not merely the presence of the New Socialists—they always have and always will be with us—but with the growing number of people who assume this way of thinking is obviously correct. For example, Peter Weber of the normally respectable The Week approvingly cites Waldman’s article under a section called “Fact Check.”

Sadly, we conservatives are partially to blame. For decades we labeled any government financial action that we didn’t approve of as “socialism.” After years of crying “Socialist!” at the mere mention of tax increases we have caused the American people to ignore plaints. Now, Sanders andother New Socialists are posing a real threat, and we’re struggling to get anyone to pay attention.

Sure, Sanders won’t win—at least not the presidency. But he is winning a victory for his cause by increasing the number of people who accept the legitimacy of the social ownership of money. Soon the only point of contention won’t be over how much of our e we should give the government but how much of our wealth the New Socialists allow us to keep for ourselves.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Caritas in Veritate: Not the Left’s Encyclical
It was, I suppose, inevitable. The moment Benedict XVI’s social encyclical appeared, the Washington Post, the Los Angeles Times, USA Today, and the usual suspects predictably portrayed Caritas in Veritate as a “left-wing” text. It reflects their habit of presenting the Catholic Church as “conservative” on moral questions and “liberal” on economics. That’s their script, and until the day that the Internet juggernaut deals its final death-blow to the mainstream media, they will stick to it. Unfortunately, there has also...
Caritas in Veritate Not a Leftist Manifesto
A number of journalists and some pundits on the religious left are aiming to own Caritas in Veritate, the new papal encyclical on economics. To them, the encyclical is a polemic against globalization and even the free market itself. Jacqueline Salmon over at the Washington Post’s “On Faith” page, quotes Vincent Miller, a professor who characterizes the encyclical as a “trenchant critique of capitalism,” before she claims that Caritas in Veritate “places the usually conservative pontiff on the left as...
A Theory of Gift, Duty, and Rights Based on Caritas in Veritate
One of Pope Benedict XVI’s great emphases in his new social encyclical, Caritas in Veritate, is the idea of gift. A gift is something that we have received without earning. As the Pope wisely notes, “The human being is made for gift,” even though man is often “wrongly convinced that he is the sole author of himself, his life and society.” The truth is that we are not the authors of our own lives. We did not earn or create...
Caritas in Veritate: Doing Justice – Benedict’s Way
As the squabbling continues over the at-times contradictory policy-suggestions contained in Benedict XVI’s social encyclical, there’s a risk that the deeper – and more important – theological themes of the text will be overlooked. It’s also possible some of the wider implications for the Catholic Church’s own self-understanding and the way it consequently approaches questions of justice will be neglected. For historical perspective, we should recall that before, during, and after the Second Vatican Council there was – and remains...
Zenit: Abela on Caritas in Veritate
Andrew Abela, 2009 Novak Award recipient from the Acton Institute, offered a business perspective on Pope Benedict XVI’s new social encyclical, Caritas in Veritate, to the Catholic news service Zenit. In the interview, Abela talked about ways the encyclical could point the way out of the global financial crisis: ZENIT: Does the Holy Father give any concrete means for digging ourselves out of the economic crisis? Abela: Yes. It seems to me that the Holy Father is saying that trust...
Quick Conservative Protestant Take on Caritas in Veritate
I remember once reading an author who began by saying that he wasn’t a big fan of Paul. I was offended by that because I thought, “Who are you to pronounce yourself a non-fan of Paul? Furthermore, who cares whether you’re a fan of Paul?” I say this because I have been reading Caritas in Veritate by Pope Benedict. As I read, I find I agree and disagree with different portions of it. I can imagine a Catholic saying, “Who...
Roundtable on Caritas in Veritate
A round up mentary on the new encyclical was published yesterday on the Web site of Catholic World Report. CWR asked “a group of leading Catholic intellectuals to reflect on the encyclical, its place in the larger body of Catholic social teaching, and Pope Benedict’s vision of a well-ordered and just society.” Those who contributed included J. Brian Benestad, Francis J. Beckwith, Father Joseph Fessio, S.J., Richard Garnett, Thomas S. Hibbs, Paul Kengor, George Neumayr, Tracey Rowland, Father James V....
International Governance in Caritas in Veritate and The Road to Serfdom
In his new encyclical, Caritas in Veritate, Pope Benedict XVI calls for an international political authority, “so that the concept of the family of nations can acquire real teeth.” He tasks it with issues like human rights, ensuring access to necessities including food and water, and managing the global economy. What might an effective international governing body look like? The Nobel laureate economist Friedrich Hayek asked the same question in 1944 in his book, The Road to Serfdom. Seeing his...
Caritas in Veritate: How to Help the Poor
Throughout Caritas in Veritate there is a strong message to help the poor. This is an age old belief held by many. It can be found throughout the Bible and is preached by Christians and members of differing faiths. What was interesting and refreshing to hear in this new encyclical was how Pope Benedict XVI renewed this call for helping the poor. What has e mon theme presently is to provide aid to poor countries that gets funneled directly to...
Resource Page on Caritas in Veritate
Recently the Acton Institute dedicated a resource page on its website to Pope Benedict XVI’s new social encyclical, Caritas in Veritate. The resource page contains blog posts and articles about Caritas in Veritate from policy experts and staff members from the Acton Institute. Furthermore the resource page will be updated with new content and provide an in-depth analysis on Caritas in Veritate. ...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved