Home
/
RELIGION & LIBERTY ONLINE
/
The New Martyrs
The New Martyrs
Dec 21, 2024 6:49 AM

People light candles below a wooden cross at a site south of Moscow where at the height of Josef Stalin’s political purges 70 years ago firing squads executed thousands of people perceived as enemies munism. (AP)

“Martyrdom means a great deal to Orthodox people,” writes historian James Billington in “The Orthodox Frontier of Faith,” an essay collected in “Orthodoxy and Western Culture,” a volume of essays published in honor of Jaroslav Pelikan (St. Vladimir’s Seminary Press, 2005).

The 20th Century’s first genocide, the Armenian genocide, began with terror and massacres in the late 19th century and culminated in the great destruction of Christian minorities at the hands of Ottoman Turks in 1915-1918. Some 1.5 million Armenian Christians perished, according to Armenian sources. With the Russian Revolution and the rise of munism, the martrydom of Christians took on unprecedented proportions in the gulags, killing fields and the famines that resulted from forced collectivization of farming.

Billington, the Librarian of Congress and a historian who has written several books on Russian culture, cites figures showing that “something like 70 percent of all Christian martyrs were created in the twentieth century, and the largest number of those were in Russia. Religious persecution was quite ecumenical; all religions suffered. However, since Orthodoxy was the main religion of the USSR, it suffered specially. The same Russian expanses that saw amazing frontier missionary activity in the early modern period suffered enormous devastation in the twentieth century when millions of people disappeared in the frozen wastes of the North and the East. The concentration camps were spread across almost exactly the same places – often using the monasteries for prisons.”

The world will never know all of the names of the millions of New Martyrs, as they are known to the Church, who perished under Communism, an oppression that lasted for most of the 20th Century. But their martyria, their witness, will be forever known to God.

In Russia this week, according to AP, “Russian Orthodox priests consecrated a wooden cross Wednesday at a site south of Moscow where firing squads executed thousands of people 70 years ago at the height of Josef Stalin’s political purges. Created at a monastery that housed one of the first Soviet labor camps and brought by barge to Moscow along a canal built on the bones of gulag inmates, the 40-foot cross has been embraced as memorial to the mass suffering under Stalin.”

Noticeably absent, the article said, were representatives of President Vladimir Putin’s government. “This is in keeping with efforts by … Putin, a former KGB officer, to restore Russians’ pride in their Soviet-era history by softening the public perception of Stalin’s rule,” wrote reporter Bagila Bukharbayeva. Nostalgia for the Soviet era? Read remarks on the subject by Alexander Solzhenitsyn in his recent Der Spiegel interview.

The site consecrated to the Russian martyrs this week marked the 70th anniversary of Stalin’s Great Purge, when millions were labeled “enemies of the state” and executed without trial or sent to labor camps. The Butovo range was used for executions in the 1930s and until after Stalin’s death in 1953. Some 20,000 people, including priests and artists, were killed there in 1937-38 alone. “We have been ordered to be proud of our past,” said Yan Rachinsky from Memorial, a non-governmental group dedicated to investigating Stalin’s repression. “I know no other example in history when 700,000 people were killed within 1 1/2 years only for political reasons.”

Follow the link below to read the entire report on the memorial to victims of Stalin’s memorates Stalin purge victims

By BAGILA BUKHARBAYEVA – Associated Press Writer

August 8, 2007

Russian Orthodox priests consecrated a wooden cross Wednesday at a site south of Moscow where firing squads executed thousands of people 70 years ago at the height of Josef Stalin’s political purges.

Created at a monastery that housed one of the first Soviet labor camps and brought by barge to Moscow along a canal built on the bones of gulag inmates, the 40-foot cross has been embraced as memorial to the mass suffering under Stalin.

The ceremony at the Church of New Martyrs and Confessors, built recently at the Butovo site, is one of a series of events planned throughout this year to mark the 70th anniversary of the Great Purge of 1937, when millions were labeled “enemies of the state” and executed without trial or sent to labor camps.

Hundreds of people, most of them women wearing colorful headscarves, laid flowers and lit candles under the cross. The crowd, led by priests carrying icons, continued to the execution and burial site for a service. Some of the women were crying.

There were no representatives of the government, which has shown little interest in the anniversary of the Great Purge. This is in keeping with efforts by President Vladimir Putin, a former KGB officer, to restore Russians’ pride in their Soviet-era history by softening the public perception of Stalin’s rule.

“We have been ordered to be proud of our past,” said Yan Rachinsky from Memorial, a non-governmental group dedicated to investigating Stalin’s repression.

“I know no other example in history when 700,000 people were killed within 1 1/2 years only for political reasons,” he said in an interview.

The wooden cross was carved at a monastery on the Solovki Islands in the White Sea, one of the earliest and most notorious camps in the gulag.

It arrived in Moscow on Monday after a 13-day journey that took it down the Belomorkanal, a 141-mile waterway linking the White Sea with Lake Onega. The canal was built between 1931 and 1933 entirely by gulag inmates.

An estimated 100,000 people, many of them victims of political repression, died as they built the canal using only wheelbarrows, sledgehammers and axes. The construction was supervised by the NKVD, the predecessor of the KGB.

The Butovo range was used for executions in the 1930s and until after Stalin’s death in 1953. Some 20,000 people, including priests and artists, were killed there in 1937-38 alone.

Putin said in June that although the 1937 purge was one of the most notorious episodes of the Stalin era, no one should try to make Russia feel guilty about it because “in other countries even worse things happened.”

The president, who was speaking to a gathering of history teachers, suggested the United States’ use of atomic weapons against Japan at the end of World War II was among those things.

Grigory Yavlinsky, the leader of the liberal Yabloko party, said the Kremlin was pletely ignoring” the anniversary of the Great Purge, which he said was “one of the most convincing pieces of evidence that Russian authorities sympathize with Stalin’s regime.”

Features of Stalin’s rule such as “the physical removal of political opponents, … spy mania, defamation of government critics and rights activists, equating any dissent with anti-government activity” remain Russia’s political reality, Yavlinsky said in a statement Sunday.

Political arrests on dubious charges mon throughout Stalin’s rule, resulting in the execution of hundreds of thousands. Millions more became inmates of the gulag, the system of thousands of slave labor camps.

Large-scale arrests of Communist Party members began in 1934 and reached a peak in 1936-37, when a series of show trials was held in Moscow featuring dramatic courtroom confessions.

Russia has never sought to bring to justice KGB officials implicated in human rights mitted during the Communist era.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Religion drives charitable giving in America
“In study after study,” says Karl Zinsmeister, “religious practice is the behavioral variable with the strongest and most consistent association with generous giving.” In his article for Philanthropy, Zinsmeister examines a range of data to show how America’s religiosity is connected to our charitable giving. Here are a few highlights from her report: • Among Americans who attend services weekly and pray daily, 45 percent had done volunteer work during the previous week. Among all other Americans, only 27 percent...
Are tariffs the best tool to solve economic and social problems of globalization?
President Trump said in a press conference Tuesday that he may postpone the March 1st deadline for the extension of tariffs on Chinese goods as US trade representatives are in China working on a trade agreement. Trump promoted tariffs in his campaign and has argued that tariffs will help strengthen the US economy and bring back factory jobs to American workers. The first round of tariffs on started last year with a 25% tariff on over 800 different Chinese goods....
Sometimes enlightened love just ain’t enough
“What is love?” This question perhaps was most famously posed by the mononymous 1990s philosopher-poet, Haddaway. Among the ponderers of this question, Enlightenment philosophers such as Hume, Rousseau, Smith, and Kant are not as easily remembered, lacking as they did Haddaway’s infectious hook. That Adam Smith might be considered a philosopher of love is surprising given that he was a lifelong bachelor who seems not to have had a romantic bone in his body. And Kant derided romantic love as...
Valentine’s Day: Rosy economics?
Alright, I’ll confess: I am often accused of being a miser on St. Valentine’s Day. This is because I usually buy three roses for my Italian wife. Never a dozen like everyone else. While devoted to the Trinity, accepting the number 3 as a true sign of God’s perfect unity and love, and while I get a pass from my religious-minded and economically sensitive spouse, my wee rose acquisition is not just a test of love but it is also...
‘Pay what you can afford’ runs Panera out of bread
Panera has announced that it will close the last of its charitable stores, which allowed people to pay whatever they wished for a meal, because it was costing too much dough. The Boston store will shut its doors permanently this Friday, February 15. “Panera Cares” were indistinguishable from other Panera eateries in their branding, menu, or furnishings, except they announced that no one would be turned away if they did not pay one cent of the “suggested prices.” Those who...
Acton Line: Love and economics; Ending poverty and saving farms
On this episode of Acton Line, producer Caroline Roberts speaks with Sarah Estelle, professor of economics at Hope College. Estelle breaks down mon misconceptions about economics and shares what our love for those around us has to do with economics. Register for the ing lunch and lecture event at the Acton Institute on February 14, to hear Estelle share more about integrating sound economics with a Christian perspective. After that, Acton’sPoverty Initiatives Manager, Andrew Vanderput, speaks with Scott Sabin, the...
‘Social justice’ as a postmodern religion
Has “social justice” e a new religion in what many believe to be an irreligious age? Andrew Sullivan recently reflected on the decline of Christianity and the rise of “personal spiritualties” and “political religions,” noting the weaknesses of our modern orthodoxies. “We’re mistaken if we believe that the collapse of Christianity in America has led to a decline in religion,”Sullivan wrote. “It has merely led to religious impulses being expressed by political cults.” On the right, we see the over-elevation...
How progressives are turning the ‘unthinkable’ into ‘policy’
Last week two Congressional Democrats, Rep. Alexandria Ocasio-Cortez and Sen. Ed Markey, unveiled their Green New Deal. The resolution claims that environmental and economic conditions require the federal government to take drastic action, such as updating or replacing every building in the country and guaranteeing jobs to all Americans. The proposal has been described as “the same old socialist hooey,” and even many Democrats consider it unfeasible. Senate Majority Leader Mitch McConnell announced yesterday that he wants the Senate to...
The Reverend Edmund A. Opitz, a precursor in the defense of religion and liberty
Today marks 13 years since the passing of the Reverend Edmund A. Opitz, pastor, author, and great supporter of the Acton Institute’s mission. On February 1, 1999, Rev. Opitz sent a letter to Leonard P. Liggio (1933-2014) and to me. We were both founding trustees of Acton, which at the time was not yet ten years old. Many friends in the freedom movement, including Father Robert Sirico, Acton’s co-founder, started attending programs conducted by Ed Opitz at the Foundation for...
New Elinor Ostrom Women in Economics video
Over at Marginal Revolution University they have kicked off a new series of videos on Women in Economics: Women in Economics highlights the groundbreaking and inspiring work of female economists — not only to recognize the important work they’ve done but to also share their inspirational journeys. The first video features NobelLaureate Elinor Ostrom previously profiled by Sarah Stanley in Religion and Liberty: Elinor Ostrom was a professor at Indiana University and the senior research director of the Vincent and...
Related Classification
Copyright 2023-2024 - www.mreligion.com All Rights Reserved