Home
/
RELIGION & LIBERTY ONLINE
/
The Myth of American Inequality
The Myth of American Inequality
Jan 12, 2026 12:15 AM

A new book challenges false narratives and skewed statistics that make the e prospects of Americans appear worse than they are. We must get our facts straight before we can implement better policies and eliminate a key obstacle to real progress: government-sanctioned disincentives to work.

Read More…

The notion of rising e inequality has permeated modern American discourse and is assumed as inherent to our economic system such that any claim to the contrary is easily dismissed as ignorance or insincerity. Indeed, The Myth of American Inequality: How Government Biases Policy Debate is a rather jarring title. American inequality a myth? Yes, claim Phil Gramm, Robert Ekelund, and John Early. To show we have been misled, the authors dive into the obscure world of bureaucratic statistics. In the process, they fearlessly confront the dominant narrative and demonstrate that government’s ambitious tax and transfer programs have substantially mitigated e inequality (properly measured) while incentivizing idleness.

All three economists bring impeccable credentials to the subject. Ekelund’s scholarly career has been especially prolific, while Gramm and Early contribute unique insights as a former U.S. senator and former missioner of the Bureau of Labor Statistics, respectively. Together they make a formidable team, capable of making sound methodological judgments, dissecting measurement challenges, and clarifying ambiguous terms. Their goal “is to start a debate, not to end one.” This is a great service, especially for those who wrongly assume that Thomas Piketty’s Capital in the Twenty-First Century was the last word on the subject.

The authors make several opening claims, which set the tone for the remaining chapters. Consider these three: government transfer payments have increased massively during the past half-century; the Census Bureau in 2017 counted a mere one-third of transfer payments as e for those who received them; and net e inequality has actually fallen by 3% since 1947. The first claim is perhaps unsurprising. The second pleads for further investigation—why not count subsidies? Yet the third claim gets to the heart of the book: Just what, exactly, do the reported inequality statistics actually measure? Are they measuring the e people are earning through work, or are they accounting for the net e they possess after taxes, transfers, and benefits?

Economic theory informs us that individuals earn as e what they produce in value, but the e individuals actually have at their disposal must account for taxes and transfer payments. pensation as a whole takes many forms, with some elements easily measured (a paycheck) and others less so (comprehensive healthcare benefits). Compensation packages have changed dramatically over the past three-quarters of a century. Non-cash employer benefits have increased and so have government transfer programs. These changes, coupled with the evolution of the tax code, have not only altered the picture of e inequality but also made measuring it much plex. The authors break down plexity in ways that reveal the true nature of e inequality in America.

The most striking contrast between rich and poor that Gramm, et al., reveal is not their ability to consume but rather their actual productive capacities. Consider one illustration the authors provide. The top quintile’s average earned household e in 2017 was more than 60 times that of the bottom quintile. After accounting for taxes and transfer payments, however, that multiple falls from 60 to 4. Adjusting further to account for household size, the per capitamultiple falls from 4 to 2.2. Bernie Sanders fans might seize upon a 60-fold difference to champion higher taxes on corporations and the rich. But with a mere twofold difference in actual lived experience, it appears Sanders has already achieved his redistribution objectives. Yet should America be content with the blunt instrument of state redistribution to lift up the bottom quintile? And what are the unintended consequences of this redistribution? The authors highlight at least one deeply troubling result: Despite working more, middle- and fourth-quintile households actually possess less per capita net e than those in the bottom quintile.

e inequality is a relative measure, and the authors go beyond this inequality to examine outright poverty. By this measure, most of America’s poor are far better off today than they were 70 years ago. The steady, mid-20th-century downward trend in poverty nevertheless stagnated despite the massive increase in aid that the 1960s War on Poverty generated. While government safety-net programs have essentially ensured the elimination of extreme poverty, it has had an underappreciated severe side effect: Idleness among working-age adults has dramatically increased.

In addition to poverty trends, The Myth of American Inequality examines the trajectory of e inequality by contrasting international differences, evaluating the implications of tax code changes, and dissecting other measurement fluctuations. Here the book es rather tedious, but meaningful parisons of e inequality make analysis of such details unavoidable. Although America may have a reputation for e inequality more severe than in other developed nations, the book highlights the most meaningful difference when they conclude, “Household e in the United States differs in only one significant way from that in other nations: Americans at all levels have a lot more of it. American e after taxes and transfers is not distributed more unequally than e in some other large, developed economies.”

Although poverty reduction is a e benefit of the past century’s global economic growth, this success remains unsatisfactory insofar as some are excluded and still depend primarily upon transfer programs to provide for basic needs. Unfortunately, earned e inequality in America has undoubtedly increased, and the authors address this problem head on, pinpointing its chief underlying cause: America has an intolerable number of poor, working-age individuals who are not part of the workforce or are notably underemployed. In 2017, only “36 percent of prime work-age persons in the bottom quintile [were] employed [and their] average number of hours worked per week was only 17.” The reasons for this plex, and they include numerous disincentives to work, which are particularly harmful since work is inherently dignifying. The authors go on to address the relevance of sociological changes such as progress for women in the workplace, e households, and occupational choice. The gap between bottom and top is largely a consequence of poorer households working less (if at all), while wealthier households are more and posed of highly educated, e earners.

The Myth of American Inequality gets particularly interesting when it assesses how inflation affects measures of well-being. Economists have long sought to remove the effects of inflation when making parisons, and the techniques for doing so are fraught with challenges. Measurement biases hamper our ability to make parisons, and Gramm and his coauthors sort through these challenges, examining how the Bureau of Labor Statistics approaches inflation measures and demonstrating that the consumer price index overstates inflation and has thus underestimated the growth of real e over time. A concrete consequence of this is that the poverty threshold has “overstated the standard of living below which families are defined as poor by 72 percent.”

What about the so-called super rich? Aren’t they merely benefiting from inherited wealth and not contributing their fair share of taxes? Not quite, according to the authors. The wealthiest Americans largely obtained their riches because of their extraordinary productivity, reaping the benefits of their entrepreneurial endeavors. The authors aim most of their myth busting at Emmanuel Saez and Gabriel Zucman, two economists whose work claims that the wealthiest have lower effective tax rates than the middle class. Once again, what is measured actually matters; calls for a return to higher marginal tax rates, which are not based on facts, are ultimately misplaced. Furthermore, the authors remind us that taxes are not the only means of providing one’s “fair share” to society. The highest e-earning households have created wealth not merely for themselves but for society as a whole, employing millions of individuals in the process.

Having debunked many of the myths surrounding e inequality, the authors focus on two related yet distinct notions that must be part of the conversation: economic mobility and economic progress. Snapshots of e inequality do not reveal economic mobility. This is important because a household’s e profile changes over time. A young household in the bottom quintile may eventually exceed the 60th percentile. Sure enough, many do, as the authors demonstrate. Furthermore, a family in the lowest quintile does not consign its descendants to the same fate. There is substantial generational churn, which gives e households hope that they and their children are not destined to remain impoverished.

Upward mobility also corresponds with the general economic progress observed in the United States as a whole. It was heartening to see these two examples: 1) “An extraordinary total of 77.2 percent of all households had es in 2017 that were equivalent to the top quintile of 1967 in inflation-adjusted dollars.” 2) “An average e person in 2017 will live eight years longer than a top-quintile person did in 1967.” In 50 years, both real es and longevity have improved dramatically for e households, and thankfully this progress crosses racial lines. Although black households are still significantly overrepresented in the bottom e quintile and underrepresented in the top quintile, the general trend shows a clear reduction in racial disparities.

While claims of rising e inequality in America are spurious, much remains to be done. Massive redistribution schemes at best address the symptom and at worst aggravate an underlying cause. Ideally, reducing e inequality will be plished by increasing the productive capacity of households in the bottom quintile. With that in mind, the authors wrap up their work by making multiple policy mendations. These include fixing failing schools and removing many ridiculous occupational licensing requirements. However, the most important is removing disincentives to work, which has exacerbated earned e inequality and impedes the dignifying power of work. False narratives and skewed statistics make such changes more difficult. As the authors wisely point out: We must get our facts straight first before we can implement better policies. The Myth of American Inequality is a major step in that direction. It deserves a wide readership.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Building on the tithe
A brief opinion from yours truly, featured in the February issue of The Banner, the denominational magazine of the Christian Reformed Church in North America: “Building on the Tithe.” With an eye towards Christians in other parts of the world, I observe, “In North America the conflict we face is largely between spending our leisure or disposable e on ourselves and spending it on others.” Check out the rest. ...
Foreign aid vs. economic freedom
The abstract arguments for economic freedom are great for those of us who, well, like abstract arguments. But sometimes, there’s no substitute for some good, solid empirical data. That’s just what economist Richard Rahn delivers in this article in the Washington Times. If you don’t have time to read the 2006 Heritage Foundation/Wall Street Journal “Index of Economic Freedom,” at least read Rahn’s summary of it. He starts: Suppose you were appointed global economic czar, and your task was to...
Foreign aid vs. economic freedom II
Jay Richards’ previous post on Richard Rahn’s article “Not Rocket Science” illustrates Huxley’s famous statement about a fact destroying a theory. Jay quotes Rahn’s lists of the politicians and development experts who support increased foreign aid. It’s no longer just politicians and economists. Bono’s One Campaign is designed to get the developed nations to contribute 1 percent of their GDP to foreign aid for the poorest countries. No doubt Bono and many other supporters have good intentions. But good intentions...
Created imago Dei
Winners of the 2005 Acton Essay Competition have been announced. The topic for the 15th petition: The human person, by virtue of being created imago Dei, is an independent being, individually unique, rational, the subject of moral agency, a co-creator, and inherently social. Accordingly, human persons possess intrinsic value and dignity, implying certain rights and duties with respect to the recognition and protection of the dignity of themselves and other persons. These truths about the human person’s dignity are known...
What was that saying about power?
From the Washington Post, a snippet from Hugo Chavez, discussing Bolivia’s recently elected president, Evo Morales: “We have to create, one, two, three Bolivias in Latin America, in the Caribbean,” [Chavez] said echoing a quotation from Argentine hero Ernesto Che Guevara. “Only aiming for power can we transform the world.” Why do I get the idea Chavez didn’t do so well in his history classes? ...
Celebrating Bonhoeffer
PBS stations across the country will be airing Bonhoeffer, “an acclaimed dramatic documentary about theologian Dietrich Bonhoeffer. The documentary “tells the story of the young German pastor who offered one of the first clear voices of resistance to Adolf Hitler and the rise of the National Socialist (Nazi) Party.” The shows will air on Monday, February 6, celebrating the 100th anniversary of Bonhoeffer’s birth on February 4, 1906. You can check your local listings here for dates and times when...
Why Johnny can’t compete with Sanjay
The math and science skills of American high schoolers and college students continue to erode. Michael Miller looks at the implications for U.S. petitiveness and offers some suggestions for fixing what ails the schools. Read the mentary here. ...
Driven a Ford lately?
If you’re like most Americans, the answer is probably “No.” Faced with loss of market share and declining revenues, Ford announced a restructuring plan that would cut nearly a quarter of its workforce and close 14 plants over the next six years. The moves are intended to bring the auto giant back to profitability by 2008. What has caused petitiveness of Ford to plummet? It’s part of the larger trend among American automakers. Ford’s “Way Forward” plan was preceded by...
Amazing stories of effective compassion
I was reminded recently that Jesus repeatedly underscored the high value of seemingly very small things. The significant results of small mustard seeds and lost coins made his parable points well but, as a mom, the story of one lost sheep made me quickly leap to the incalculable value of one lost person. On a planet of billions, many of whom live and die with scarcely any notice, Jesus says God notices … and cares. And He calls us to...
Agog and Aghast at Google
A number of bloggers have expressed grave concerns over Google’s decision to odate the demands of munist government in its web search offerings in China. David Mills at Mere Comments writes that Google is “serving a brutal government and helping it oppress its people, even if its service will prove only partially effective.” plains that Google’s motives are purely pecuniary, and that pany is only acceding to the government’s wishes because “If it didn’t help the Chinese government oppress its...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved