Home
/
RELIGION & LIBERTY ONLINE
/
The Myth of American Inequality
The Myth of American Inequality
Dec 27, 2025 12:45 PM

A new book challenges false narratives and skewed statistics that make the e prospects of Americans appear worse than they are. We must get our facts straight before we can implement better policies and eliminate a key obstacle to real progress: government-sanctioned disincentives to work.

Read More…

The notion of rising e inequality has permeated modern American discourse and is assumed as inherent to our economic system such that any claim to the contrary is easily dismissed as ignorance or insincerity. Indeed, The Myth of American Inequality: How Government Biases Policy Debate is a rather jarring title. American inequality a myth? Yes, claim Phil Gramm, Robert Ekelund, and John Early. To show we have been misled, the authors dive into the obscure world of bureaucratic statistics. In the process, they fearlessly confront the dominant narrative and demonstrate that government’s ambitious tax and transfer programs have substantially mitigated e inequality (properly measured) while incentivizing idleness.

All three economists bring impeccable credentials to the subject. Ekelund’s scholarly career has been especially prolific, while Gramm and Early contribute unique insights as a former U.S. senator and former missioner of the Bureau of Labor Statistics, respectively. Together they make a formidable team, capable of making sound methodological judgments, dissecting measurement challenges, and clarifying ambiguous terms. Their goal “is to start a debate, not to end one.” This is a great service, especially for those who wrongly assume that Thomas Piketty’s Capital in the Twenty-First Century was the last word on the subject.

The authors make several opening claims, which set the tone for the remaining chapters. Consider these three: government transfer payments have increased massively during the past half-century; the Census Bureau in 2017 counted a mere one-third of transfer payments as e for those who received them; and net e inequality has actually fallen by 3% since 1947. The first claim is perhaps unsurprising. The second pleads for further investigation—why not count subsidies? Yet the third claim gets to the heart of the book: Just what, exactly, do the reported inequality statistics actually measure? Are they measuring the e people are earning through work, or are they accounting for the net e they possess after taxes, transfers, and benefits?

Economic theory informs us that individuals earn as e what they produce in value, but the e individuals actually have at their disposal must account for taxes and transfer payments. pensation as a whole takes many forms, with some elements easily measured (a paycheck) and others less so (comprehensive healthcare benefits). Compensation packages have changed dramatically over the past three-quarters of a century. Non-cash employer benefits have increased and so have government transfer programs. These changes, coupled with the evolution of the tax code, have not only altered the picture of e inequality but also made measuring it much plex. The authors break down plexity in ways that reveal the true nature of e inequality in America.

The most striking contrast between rich and poor that Gramm, et al., reveal is not their ability to consume but rather their actual productive capacities. Consider one illustration the authors provide. The top quintile’s average earned household e in 2017 was more than 60 times that of the bottom quintile. After accounting for taxes and transfer payments, however, that multiple falls from 60 to 4. Adjusting further to account for household size, the per capitamultiple falls from 4 to 2.2. Bernie Sanders fans might seize upon a 60-fold difference to champion higher taxes on corporations and the rich. But with a mere twofold difference in actual lived experience, it appears Sanders has already achieved his redistribution objectives. Yet should America be content with the blunt instrument of state redistribution to lift up the bottom quintile? And what are the unintended consequences of this redistribution? The authors highlight at least one deeply troubling result: Despite working more, middle- and fourth-quintile households actually possess less per capita net e than those in the bottom quintile.

e inequality is a relative measure, and the authors go beyond this inequality to examine outright poverty. By this measure, most of America’s poor are far better off today than they were 70 years ago. The steady, mid-20th-century downward trend in poverty nevertheless stagnated despite the massive increase in aid that the 1960s War on Poverty generated. While government safety-net programs have essentially ensured the elimination of extreme poverty, it has had an underappreciated severe side effect: Idleness among working-age adults has dramatically increased.

In addition to poverty trends, The Myth of American Inequality examines the trajectory of e inequality by contrasting international differences, evaluating the implications of tax code changes, and dissecting other measurement fluctuations. Here the book es rather tedious, but meaningful parisons of e inequality make analysis of such details unavoidable. Although America may have a reputation for e inequality more severe than in other developed nations, the book highlights the most meaningful difference when they conclude, “Household e in the United States differs in only one significant way from that in other nations: Americans at all levels have a lot more of it. American e after taxes and transfers is not distributed more unequally than e in some other large, developed economies.”

Although poverty reduction is a e benefit of the past century’s global economic growth, this success remains unsatisfactory insofar as some are excluded and still depend primarily upon transfer programs to provide for basic needs. Unfortunately, earned e inequality in America has undoubtedly increased, and the authors address this problem head on, pinpointing its chief underlying cause: America has an intolerable number of poor, working-age individuals who are not part of the workforce or are notably underemployed. In 2017, only “36 percent of prime work-age persons in the bottom quintile [were] employed [and their] average number of hours worked per week was only 17.” The reasons for this plex, and they include numerous disincentives to work, which are particularly harmful since work is inherently dignifying. The authors go on to address the relevance of sociological changes such as progress for women in the workplace, e households, and occupational choice. The gap between bottom and top is largely a consequence of poorer households working less (if at all), while wealthier households are more and posed of highly educated, e earners.

The Myth of American Inequality gets particularly interesting when it assesses how inflation affects measures of well-being. Economists have long sought to remove the effects of inflation when making parisons, and the techniques for doing so are fraught with challenges. Measurement biases hamper our ability to make parisons, and Gramm and his coauthors sort through these challenges, examining how the Bureau of Labor Statistics approaches inflation measures and demonstrating that the consumer price index overstates inflation and has thus underestimated the growth of real e over time. A concrete consequence of this is that the poverty threshold has “overstated the standard of living below which families are defined as poor by 72 percent.”

What about the so-called super rich? Aren’t they merely benefiting from inherited wealth and not contributing their fair share of taxes? Not quite, according to the authors. The wealthiest Americans largely obtained their riches because of their extraordinary productivity, reaping the benefits of their entrepreneurial endeavors. The authors aim most of their myth busting at Emmanuel Saez and Gabriel Zucman, two economists whose work claims that the wealthiest have lower effective tax rates than the middle class. Once again, what is measured actually matters; calls for a return to higher marginal tax rates, which are not based on facts, are ultimately misplaced. Furthermore, the authors remind us that taxes are not the only means of providing one’s “fair share” to society. The highest e-earning households have created wealth not merely for themselves but for society as a whole, employing millions of individuals in the process.

Having debunked many of the myths surrounding e inequality, the authors focus on two related yet distinct notions that must be part of the conversation: economic mobility and economic progress. Snapshots of e inequality do not reveal economic mobility. This is important because a household’s e profile changes over time. A young household in the bottom quintile may eventually exceed the 60th percentile. Sure enough, many do, as the authors demonstrate. Furthermore, a family in the lowest quintile does not consign its descendants to the same fate. There is substantial generational churn, which gives e households hope that they and their children are not destined to remain impoverished.

Upward mobility also corresponds with the general economic progress observed in the United States as a whole. It was heartening to see these two examples: 1) “An extraordinary total of 77.2 percent of all households had es in 2017 that were equivalent to the top quintile of 1967 in inflation-adjusted dollars.” 2) “An average e person in 2017 will live eight years longer than a top-quintile person did in 1967.” In 50 years, both real es and longevity have improved dramatically for e households, and thankfully this progress crosses racial lines. Although black households are still significantly overrepresented in the bottom e quintile and underrepresented in the top quintile, the general trend shows a clear reduction in racial disparities.

While claims of rising e inequality in America are spurious, much remains to be done. Massive redistribution schemes at best address the symptom and at worst aggravate an underlying cause. Ideally, reducing e inequality will be plished by increasing the productive capacity of households in the bottom quintile. With that in mind, the authors wrap up their work by making multiple policy mendations. These include fixing failing schools and removing many ridiculous occupational licensing requirements. However, the most important is removing disincentives to work, which has exacerbated earned e inequality and impedes the dignifying power of work. False narratives and skewed statistics make such changes more difficult. As the authors wisely point out: We must get our facts straight first before we can implement better policies. The Myth of American Inequality is a major step in that direction. It deserves a wide readership.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Making The Family Farm Profitable
There is much nostalgia about America’s agricultural past that many seem incapable of releasing. But the reality is forcing a new narrative about the family farm. In an era of globalization and government subsidizing large agribusinesses, family farmers have no choice in the near future but to diversify the use of their land and do something that is actually profitable. In the light of these realities, family farming is slowly ing more of a hobby than a means of making...
The Moral Complexity of Inflation and Default
As the US federal government sidled up to the debt ceiling earlier this week without quite running into it, one of the key arguments in favor of raising the debt ceiling was that it is immoral to breach a contract. The federal government has creditors, both from whom it has borrowed money and to whom it has promised transfer payments, and it has an obligation to fulfill those promises. As Joe Carter argued here, “Member of Congress who are refusing...
Stan Druckenmiller on Intergenerational Theft
In a recent interview in the Wall Street Journal, billionaire Stan Druckenmiller discusses his recent university tour sounding the alarm on intergenerational theft. The article paraphrases his case: [W]hile today’s 65-year-olds will receive on average net lifetime benefits of $327,400, children born now will suffer net lifetime losses of $420,600 as they struggle to pay the bills of aging Americans. It goes on: When the former money manager visited Stanford University, the audience included older folks as well as students....
Drawing Attention To God’s Thumbprint In The World
Every artist, whatever the medium, is a pale example of our Creator God, and the best artists know that. James Lee Burke, whose novels are full of violence and glimpses of evil, seems to be an unlikely candidate for drawing attention to “God’s thumbprint” in our world, but he consciously does just that. In an interview with PBS’s Religion & Ethics Newsweekly, Burke talks about how religion (specifically his Catholic faith) plays a role in his writing. His primary character...
Long Live America’s King
The government shutdown and debate over the debt limit has ended — at least for now — with a rather anticlimactic denouement. A majority of Congressional representatives recognized that approving legislation was the only way to avert an economic and political crisis. So last night, they took a vote. What is extraordinary, from a global and historical perspective, is that not only Congress but also the other branches of government, as well as a plurality of citizens, recognized that was...
Charitable Hospitals To Be Fined Under Obamacare
A new provision under Obamacare will fine tax-exempt hospitals via the Internal Revenue Service: A new provision in Section 501 of the Internal Revenue Code, which takes effect under Obamacare, sets new standards of review and installs new financial penalties for tax-exempt charitable hospitals, which devote a minimum amount of their expenses to treat uninsured poor people. Approximately 60 percent of American hospitals are currently nonprofit. Fines could be as high as $50,000 for pliance. Some wonder if this provision...
Oliver O’Donovan in Conversation
Earlier this month, Christian’s Library Press co-sponsored a discussion between Ken Myers, Matthew Lee Anderson, and British moral philosopher Oliver O’Donovan. Held a few blocks from the Capitol building in Washington, D.C., the conversation addressed questions and themes of political theology and was loosely centered around O’Donovan’s 1996 book The Desire of the Nations. Click here to listen to an audio of the conversation on the website of Mars Hill Audio Journal. ...
Human Trafficking Enters A New Marketplace: Organ Harvesting
There have been whispers of it before, but now it has been confirmed: trafficking humans in order to harvest organs. The Telegraph is reporting that an underage Somali girl was smuggled into Britain with the intent of harvesting her organs for those desperately waiting for transplants. Child protection charities warned last night that criminal gangs were attempting to exploit the demand for organ transplants in Britain. Bharti Patel, the chief executive of Ecpat UK, the child protection charity, said: “Traffickers...
DeMint on Changing Washington’s Political Culture
There’s a fascinating profile of Jim DeMint, the new president of the Heritage Foundation, in BusinessWeek, which makes a good pairing for this NYT piece that focuses on the GOP’s “civil war” between establishment Republicans and Tea Partiers. But one of ments that really stuck out to me concerning DeMint’s move from the Senate to a think tank was his realization about what it would take to change the political culture in Washington. As Joshua Green writes, DeMint had previously...
License For Evil
No, that’s not the name of a new James Bond movie. Rather, it’s a Public Discourse post by Anthony Esolen that discusses society’s ability (and disability) to get a handle on evil actions and morality. The cry, “You can’t legislate morality” is, of course, false. That is exactly what law does, as Esolen points out. All laws bear some relation, however distant, to a moral evaluation of good and bad. We cannot escape making moral distinctions. One man’s theft is...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved