Home
/
RELIGION & LIBERTY ONLINE
/
The most surprising fact about American poverty
The most surprising fact about American poverty
Jan 16, 2026 8:40 AM

Every year, the U.S. es out with its report on es and poverty. And every year the same finding repeatedly surprises me.

As economist David Henderson says, the report “always shows that there is mobility between e categories, even in the short run, and that poverty is temporary for most people in America who experience it. Virtually all reporters ignore it.”

First, the bad news. The report reveals that during the 4-year period from 2009 to 2012, more than one out of three Americans (34.5 percent) had at least one spell of poverty lasting 2 or more months.

But the good news is that few people stayed in poverty all four years. Chronic poverty from 2009 to 2012 was relatively mon, with 2.7 percent of the population living in poverty all 48 months.

According to the report, the data “demonstrate that using a longer time frame to measure poverty (e.g., 4 years) yields, on average, a lower poverty rate than the annual measures presented in this report, while using a shorter time frame (e.g.,2 months) yields higher poverty rates. So whenever you hear about poverty rates always ask, “What’s the timeframe?”

Another significant finding is that there is a lot of economic mobility in America—both up and down. Social mobility is the ability of an individual or family to improve (or lower) their economic status. A slight majority of Americans (57.1 percent of households) remained in the same e quintile between 2009 and 2012. But the remaining 42.9 percent of households experienced either an upward or downward movement across the e distribution.

A primary key to mobility appears to be education. The report found that households with heads of the household who lower levels of education were more likely to remain in, or move into, a lower quintile than households whose householders had higher levels of education.

So why, as Henderson observes, are these points often ignored by reporters? I suspect it’s because most journalist don’t understand the importance of social mobility. They are too often concerned with e inequality and don’t realize that social mobility is significantly more important. Another reason is that while e inequality has a simple solution (e.g., take money from group A and give it to group B), social mobility is plex and reliant on social and cultural factors.

However, if we truly want to help all Americans—especially those in poverty—there are a few things we could do: encourage parents to stay together, improve our local schools, and get involved in munities. Doing that would improve the quality of life for millions of Americans in a way that worrying about the size of our neighbor’s paycheck can never do.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Young Adults Lag In Wealth Building
According to a new study by the Urban Institute, “when es to saving, owning a home, paring down debt, and growing a retirement nest egg, those under age 40 have stagnated as their parents’ generation accumulated.” Average household net worth, even after the ripples of “the Great Recession,” nearly doubled from 1983 to 2010, but not for those born after GenXers or Millennials (those born after 1970). In fact, the average inflation-adjusted wealth in 2010 for young adults was 7...
Religious Liberty is for Money-Makers Too
Increasingly, governments and private parties are arguing that there is only one appropriate view of the relationship between religion and money-making: Exercising religion is fundamentally patible with earning profits. This claim has been presented recently by state governments and private parties in litigation over pharmacy rights of conscience, and by state governments enacting conscience clauses with regard to recognizing same-sex marriages (non-profits are sometimes protected, but never profit-makers). The most prominent and developed form of the argument has been made...
Monks vs. Morticians in a Fight Over Freedom
The morticians wanted the monks shut down—or even thrown in jail—for the crime the Benedictines mitting. Until 2005, the monks of St. Joseph Abbey in St. Benedict, Louisiana had relied on harvesting timber for e. But when Hurricane Katrina destroyed their pine forest they had to find new sources of revenue to fund the 124-year-old abbey. For over 100 years, the monks had been making simple, handcrafted, monastic caskets so they decided to try to sell them to the public....
Nuns, 60 Minutes, Go After Rep. Paul Ryan
Last week’s spike in gasoline prices hasn’t slowed Nuns on the Bus a whit. The nuns and Network, their parent organization, are squeezing every drop of mileage out of their new-found fame, which has more to do with supporting liberal causes than reflecting church principles of caring for the poor and limiting government’s role in the private sector. Over the weekend, the CBS program 60 Minutes had a sympathetic overview of the supposed Vatican crackdown of the sisters’ activities –...
John Mackey: Is Conscious Capitalism Enough?
John Mackey, the well-known CEO of Whole Foods, sat down for an interview with Reason TV’s Nick Gillespie this week and I found a few quotes from their exchange particularly interesting. You can watch the full interview here: John Mackey Video When asked what the original “higher purposes” of his business were when Whole Foods began, Mackey responded: “Sell healthy food to people. Make a living for ourselves. Have fun. But our purposes have evolved over time…I would say one...
Church, Culture, and the Gospel as Pearl and Leaven
Over at the Hang Together blog, Greg Forster takes a long look at the images of the gospel as “pearl” and “leaven” and the implications for Christian engagement and creation of culture, particularly within the context of the Great Commission and the Cultural Mandate: The main difficulty we seem to have in discussing Christian cultural activity is the strain between two anxieties. These anxieties create unnecessary divisions between brothers, because those who are more worried about making sure the gospel...
Acton Institute Windows Phone App Released
Note: We’ve discovered an issue with different phone resolutions and app patibility. This includes the Lumia 920 and HTC 8X phone models. This error will be corrected soon and the post will be updated. Currently, the app works on phones with the same resolution as the Lumia 822 (from Verizon). We’ve launched a new app for phones that allows individuals using Windows Phones to access new content from Acton Institute. This app joins our current lineup of Apple and Android...
The Legacy of Racism and Surrogate Decision-Making
In 1989, Erol Ricketts, a researcher with the Rockefeller Foundation, found that between 1890 and 1950, blacks had higher marriage rates than whites, according to the U.S. Census. The report, titled “The Origin of Black Female-Headed Families,” published in the Spring/Summer issue of Focus(32-37), provides an overview that highlights an important question. Ricketts observes that between 1960 and 1985, female-headed families grew from 20.6 to 43.7 percent of all black pared to growth from 8.4 to 12 percent for white...
Video: Rev. Sirico on Avoiding Economic Disaster
The Montreal Economic Institute produces a “Free Market Series” of videos interviewing experts such as Michael Fairbanks and Steve Forbes. This video highlights the Rev. Robert Sirico discussing the role of free markets in economics, and the false sense of utopia offered by other economic systems. “People are beginning to understand that we can’t create a utopia just by wishing it into existence, that we can’t abolish the right to private property, that if we do we create economic disaster.”...
Rough Work Must Be Done
Joseph Sunde’s fine post today on vocation examines the dynamic between work and toil, the former corresponding to God’s creational ordinance and the latter referring to the corruption of that ordinance in light of the Fall into sin. Read the whole thing. Joseph employs a distinction between “needs-based” work and something else, something privileged, a first-world kind of “fulfilling” work. The point DeKoster makes is right on target; we need to, in Bonhoeffer’s words, break through from the “it” of...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved