Home
/
RELIGION & LIBERTY ONLINE
/
The most effective way to reduce child poverty
The most effective way to reduce child poverty
Jan 11, 2026 6:08 AM

A vital fact lies buried in the recent IFS study on e inequality: the most effective way to alleviate poverty. This was true even though the IFS study, and UK government statistics, don’t actually measure poverty but rather inequality. Maybe it’s best to say the IFS study contains the secret to reducing both phenomena.

Whichever metric one uses, according to the IFS report the most effective way to reduce that number is through work. The UK government defines “poverty” as earning 60 percent less than the national median e, and “persistent poverty” as being in “poverty” this year and two of the previous three years. With that said, the IFS reports that persistent poverty is virtually unknown for children in households with at least one working parent.

“The rate of persistent poverty for children in households that have had someone in work in each of the last four years is just 5%,” the report states. “On the other hand, children in households that have had no one in work for at least three of the last four years account for slightly over 40%.”

It seems anti-climactic to say that the way to reduce the percentage of children living in a long-term, e home is for someone to start earning an e. Similarly, the best way to reduce e inequality is to reduce the number of households earning zero e. Perhaps that is why the point seems stubbornly absent from media coverage of the report.

The good news is that unemployment in the UK stands at a 40-year low. And those who begin to work will not necessarily be trapped in mythical “dead-end jobs.” The IFS report says, “Over a four-year period, most people experienced substantial change in household es.” (Emphasis in original.)

Yet there is still more to do. The London-based Institute of Economic Affairs (IEA) found that employment regulations and a heavy, graduated e tax on above-average earners discourage people from opening businesses and hiring employees. Lucy Minford wrote in a 2014 IEA study that “reducing tax progressivity for the e bracket between 100 and 167 per cent of average earnings stimulates nascent entrepreneurship. … However, tax rates cannot be seen in isolation from other costs on business formation such as regulatory costs.”

Pursuing this theme in the Spring 2017 issue of the think tank’s EA magazine, Len Shackleton describes the process by which “the cost of a [government employment] mandate normally falls on bination of consumers (in the form of higher prices or lower quality), employees (in the form of wage reductions and/or job losses) and potential employees (who cannot find jobs as employment opportunities dry up).” (Emphasis added.)

One may infer from the IFS report that programs designed to redistribute e have reduced or eliminated many citizens’ es altogether. History would seem to bear this out. No Labour government in 90 years has left office with a lower unemployment rate than it started with. This indicates that government interventions create market distortions that hurt society’s most vulnerable.

In the same issue of EA, Minford shares testing data that a sustained reduction in the impact of taxes and regulations increases annual growth by nearly one percent a year.

“A 10 per cent fall in the tax and regulation index relative to the trend in the index generates growth over a 30- year period, leaving output 24 per cent higher at the end of the period than it would have been be with policy unchanged,” she writes. “This is equivalent to a higher average annual growth rate over that period of 0.8 percentage points.”

Work does not merely lift ourselves – and our dependents – out of poverty. Theologians say that, in some sense, it helps us fulfill our mystical purpose on earth.

Work is “an obligation, that is to say, a duty on the part of man,’” wrote Pope John Paul II in his 1981 encyclical, Laborem Exorcens. The Catholic Church’s Compendium of the Social Doctrine of the Church elaborates that “[m]an must work, both because the Creator manded it and in order to respond to the need to maintain and develop his own humanity.”

Fostering a culture of work, reducing tax and regulatory burdens, and unleashing the creative power of the free markets may be the most effective way that transatlantic governments can improve the condition of their poor populations – and help all people express their full humanity.

domain.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Salary and Significance
During a recent conversation, a Chinese friend of mented on the lack of political involvement that she has observed in her peers, especially parison to American college students. She attributes this lack of involvement to the fact that the Chinese do not believe that political action can change the policies or even the identities of their leaders. As a result, non-politicians in China do not get involved in politics, and politicians there focus on achieving their own goals rather than...
Here I Stand: Marketing and Remembering the Reformation
I just couldn’t pass this one up. Below is an ENI story on the installation of 800 “colourful miniature figures of the 16th-century Protestant Reformer Martin Luther” in the market square of Wittenberg. Just as last year there was a good deal of academic mercial interest around the 500th anniversary of the birth of John Calvin, you can expect a great deal of activity leading up to the 500th anniversary of the traditional date of the dawn of the Reformation...
Europe’s Surviving Farmers Show True Entrepreneurial Spirit
Are the Old Continent’s farmers showing that they have a real entrepreneurial spirit and serving as role models of courage and innovation during the Great Recession? Surely not all of them, but there are some inspiring examples to be found in Central and Southern Europe. This is somewhat surprising as Europe’s agricultural sector is usually among the most traditional, least open to market innovation and product flexibility, and heavily reliant on EU funding to keep the petitive. Alas, European leadership...
Manuel F. Ayau (1925-2010): A Life for Liberty, Justice, and the Truth
Those who love freedom were saddened to learn this morning of the passing of one of the most significant contributors to the cause of liberty and individual responsibility in Latin America, Manuel F. Ayau, affectionately known as “Muso” to his many friends and acquaintances, after a long and brave struggle with cancer. A humble, self-effacing but determined man, Ayau is a classic example of someone who made a difference. Whereas others confined themselves to talking about the free society, Ayau...
Health Care Subsidiarity in the UK and the US
A recent New York Times story reports that the new British government plans to “decentralize” the National Health Care system as part of its new austerity measures. Practical details of the plan are still sketchy. But its aim is clear: to shift control of England’s $160 billion annual health budget from a centralized bureaucracy to doctors at the local level. Under the plan, $100 billion to $125 billion a year would be meted out to general practitioners, who would use...
The Birth of Freedom Curriculum: YouTube Trailer and Pre-Order
Here is the new trailer for the 7-part Birth of Freedom DVD Curriculum, created by Acton Media and released next month by Zondervan. You can pre-order the curriculum at the Acton Book Shoppe. ...
Rome’s Graffiti and Bastiat’s Broken Windows
Today’s Wall Street Journal has a nice piece about the problem of graffiti in Rome and the obstacles to cleaning it all up. While the graffiti are certainly an eyesore in an otherwise beautiful city, there is also great economic damage done, which leads to impoverished understandings of private property and general urban decay. If cleaning up the graffiti on a four-story palazzo can cost as much as €40,000, there are surely people there to profit from the clean-up. And...
An Open Letter from Alexis de Tocqueville to President Barack Obama and the American People
I think that the oppression threatening democracies will not be like anything there has been in the world before…. I see an innumerable crowd of men, all alike and equal, turned in upon themselves in a restless search for those petty, vulgar pleasures with which they fill their souls…. Above these men stands an immense and protective power which alone is responsible for looking after their enjoyments and watching over their destiny. It is absolute, meticulous, ordered, provident, and kindly...
Ralph Raico on Religion, Lord Acton, and Classical Liberalism
One of the charges sometimes leveled against classical liberal thought is thatit opposes all authority; that it seeks toreduce society to an amalgamation of atomized individuals, eliminating the role of munity, and vibrant social institutions. Historian Ralph Raico seeks to argue the very opposite in his dissertation, The Place of Religion in the Liberal Philosophy of Constant, Tocqueville, and Lord Acton.The work has been republished for the first time by the Mises Institute. (A particularly interesting note is that the...
Italy, competition and the problem of guilds
Last Saturday’s New York Times contains an entertaining, edifying but ultimately sad tale on what ails the Italian economy. Entitled “Is Italy Too Italian?“, the Global Business article seeks to explain why Italy often tops “the informal list of Nations That Worry Europe” economically. Part of the problem may be the reluctance to use modern industrial techniques that can reduce costs of production – can you afford to pay $4,000 for a suit??? – or the large public debt run...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved