Home
/
RELIGION & LIBERTY ONLINE
/
The (just) price of salt (and cancer drugs)
The (just) price of salt (and cancer drugs)
Dec 9, 2025 8:27 AM

A recent episode of the very fine podcast EconTalk reminded me of one of the more remarkable episodes during my time here at the Acton Institute involving our internship program. The EconTalk episode is about the price of cancer drugs, and the various factors that go into the often astronomical prices of the latest cancer-fighting drugs. These can run up to an in excess of $300,000 per year.

A question implicit in the discussion is whether such high costs are just. That’s also the question that animates a highly-cited article from the Journal of Clinical Oncology, “Cancer Drugs in the United States: Justum Pretium—The Just Price,” by Hagop M. Kantarjian, Tito Fojo, Michael Mathisen, and Leonard A. Zwelling. This is where John Shannon, who was serving as an editorial assistant for the Journal of Markets & Morality and a research intern at the Acton Institute at the time (and now a graduate student at the es in.

Shannon read the article, and discovered some curious claims. These include: “Aristotle is credited to be the first to discuss the relationship between price and worth in his book Justum Pretium—the just price.” As you might imagine, Shannon was amazed to discover an previously unknown book by Aristotle on the just price. After doing some digging, however, Shannon was disappointed: “An article in a medical journal justifies its title with a claim that Aristotle wrote a book that he didn’t write in a language that he didn’t speak.”

Check out prehensive and devastating interaction with this journal article here, “Doing Injustice to the Just Price.”

Retraction Watch summarizes the fallout, which includes an erratum to the article, which unfortunately “only notes the missing reference, with no adjustment to the assertion that Aristotle wrote a long-lost book called Justum Pretium.”

Unfortunately one of the other consequences of this kind of scholarship is that attention is easily moved from a very important question (what is the just price of cancer drugs?) to something else (did Aristotle write a book on the just price in Latin?). As Shannon rightly puts it, “A judicious application of just price theory to the current cancer drug market would need to examine any cases of price discrimination or taking advantage of emergency situations in light of over a thousand years of scholarly discussion. Such a treatment is the stuff of which peer-reviewed articles ought to be made, but regrettably can’t be found in the Journal of Clinical Oncology piece.” Thankfully we have the EconTalk episode featuring Vincent Rajkumar of the Mayo Clinic, and the associated resources, to help sort through plicated factors involved.

Let me also mend a couple of other resources on the just price (beyond those that Shannon highlights and refers to in his own piece).

First, as so much of moral reflection actually boils down to, the just price can be considered what a just person would or should charge. See Jude Chua Soo Meng, “What Profits for a Man to Gain: Just (the) Price (of the Soul),” Journal of Markets & Morality 8, no. 1 (Spring 2005): 7-26. Our consciences need to be well-formed and informed, but in the end justice begins with each one of us living up to the standards of justice as they apply in our own situations.

And if I were ever to teach a seminar or have a course that involved the just price, I would have my students watch and wrestle with the issues raised in this episode of the classic TV western Bonanza, “The Price of Salt.”

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Lord Acton and the Power of the Historian
Looking through my back stacks of periodicals the other day I ran across a review in Books & Culture by David Bebbington, “Macaulay in the Dock,” of a recent biography of Thomas Babington Macaulay. The essay takes its point of departure in Lord Acton’s characterization of Macaulay as “one of the greatest of all writers and masters, although I think him utterly base, contemptible and odious.” As Bebbington writes, “Acton, a towering intellectual of the later 19th century, was at...
Reagan, Whittaker Chambers, and the Threat to Freedom
Over at the Liberty Law Blog, there is an excellent post titled “Ronald Reagan, Whittaker Chambers, and the Dialogue of Liberty” by Alan Snyder. Snyder delves into the influence Chambers had on Reagan and how their worldviews differed as well. Many conservatives and scholars felt Chambers’ prediction that the West was on the losing side of history in the battle against Marxism collapsed after the fall of the Iron Curtain and the Soviet Union. For many, the ideas of Chambers...
Constitutional Cases and the Four Cardinal Virtues
Should virtue be a consideration in judicial decisionmaking? Indiana Law Professor R. George Wright makes an intriguing argument for why the four cardinal virtues could be useful in interpreting constitutional cases: Judges typically decide constitutional cases by referring to one or more legal precedents, rules, tests, principles, doctrines, or policies. This Article mends supplementing this standard approach with fully legitimate and appropriate attention to what many cultures have long recognized as the four basic cardinal virtues of practical wisdom or...
Integral Human Development
The Journal of Markets & Morality is planning a theme issue for the Spring of 2013: “Integral Human Development,” i.e. the synthesis of human freedom and responsibility necessary for the material and spiritual enrichment of human life. According to Pope Benedict XVI, Integral human development presupposes the responsible freedom of the individual and of peoples: no structure can guarantee this development over and above human responsibility. (Caritas in Veritate 17) There is a delicate balance between the material and the...
How to Steal a Bike in New York City
Edmund Burke didn’t really say it, but it still rings true: All that is necessary for the triumph of evil is that good men do nothing. In a test of this maxim, filmmaker Casey Neistat tries to steal his own bike in several locations around New York City and finds that most people do nothing about it—even when it’s done right in front of a police station. I recently spent a couple of days conducting a bike theft experiment, which...
How to Love Liberty More Than a Libertarian Economist
I have a deep and abiding love for liberty—which is why I find myself so often in disagreement with libertarians. Libertarians love liberty too, of course, but they tend to love liberty a bit differently. I love liberty in an earthy, elemental way. I love liberty because I need it—like I need air and food—for human flourishing. In contrast, the libertarians I’ve encountered tend to love liberty primarily as an abstraction. Indeed, the most ideologically consistent libertarians I know seem...
Seven “Givens” and Seven “Oughts” of Catholic Social Justice
Cardinal Timothy Dolan recently gave a speech in which he provided a helpful summary of Catholic Social Justice in seven “givens” and seven “oughts.” The seven “givens” are: 1. The sacredness of human life. 2. The infinite dignity of the human person. 3. Solidarity, the “sense of responsibility on the part of everyone with regard to everyone”, service to mon good. 4. The Natural Law, the moral order instilled within us. 5. Subsidiarity, the priority of the most local solution;...
Is Work a Curse?
Is work a curse, a result of mankind’s fall from grace? Not according to the Book of Genesis. As Hugh Whelchel, Executive Director of the Institute for Faith, Work & Economics, explains, what Adam was called to do in the garden is what we are still called to do in our work today: Humanity was created by God to cultivate and keep God’s creation, which included developing it and protecting it. You see, we were created to be stewards of...
Benedict of Nursia on the Value of Work
Source: Wikimedia Commons. Public Domain. Today marks the feast day of St. Benedict of Nursia, one of the fathers of Western monasticism. One of his most famous dictums was ora et labora: “pray and work.” His Rule served as the munity rule for monasteries in the West for hundreds of years. Consistent with his dictum, the Rule of St. Benedict contains some wonderful passages about the value of work in addition to other pious practices. For example, Benedict writes, Idleness...
Why Churches Don’t Pay Taxes
As society es more secularized, the calls for churches to pay their “fair share” e more vocal. Erik Stanley, senior legal counsel for the Alliance Defense Fund, explains why churches should remain exempt from paying taxes: Why is your church tax exempt? Why should it continue to be tax exempt? If I were to sit down and ask you these questions, would you have a clear and coherent answer? I suspect this is something we seldom think about. After all,...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved