Home
/
RELIGION & LIBERTY ONLINE
/
The J. Wellington Wimpy Budget Policy
The J. Wellington Wimpy Budget Policy
Jan 9, 2026 12:54 PM

In ment last month on the proposed federal budget deal, Sen. Rand Paul quoted one of the foremost economic thinkers of the twentieth century. “There is a recurring theme in Washington budget negotiations. It’s I’ll gladly pay you Tuesday for a hamburger today. I think it’s a huge mistake to trade sequester cuts now, for the promise of cuts later,” Sen. Paul said.

“I’ll gladly pay you Tuesday for a hamburger today,” was a catchphrase made famous by J. Wellington Wimpy, a character in ic strip Popeye. But it also describes, with slight modification, the attitude of Americans to funding government: “I’ll begrudgingly pay you in the future for services provided today.”

Several years ago economist Steve Landsburg made an astute observation about our nonsensical idea about tax relief:

[Y]our tax burden, according to him, is measured by what you’re paying right this moment as opposed to what you’re obligated to pay in the future.

That’s the only possible interpretation of his statement last night that Tea Partiers (and others) should be thanking him for cutting taxes. The reality is that President Obama, like President Bush before him, has rather dramatically raised government spending and therefore has raised your taxes. To say otherwise is like saying you got your new swimming pool for free because you put it on your credit card.

Once the money is spent, the bill must e due—and there’s nobody around to foot that bill except the taxpayers. We are locked into higher current spending and therefore locked into higher future taxes. The president hasn’t lowered taxes; he’s raised and then deferred them. To say otherwise is—let’s be blunt—a flat-out lie.

While President Obama and Congressional Democrats deserves much of the blame for implementing this policy over the past few years, the GOP must take the bulk of the credit for creating this myth of the tax cut. For the past thirty years the “tax cuts cure all ills” has been a nearly inviolable principle for many people who consider themselves to be “economic conservatives.” This idea is neither conservative nor economically sound, of course, but because it has the politically redeeming feature of being wildly popular.

It hasn’t always been this way. While it may be difficult to imagine now, the GOP used to be the party of “deficit hawks” and “balanced budget amendments.” (Seriously, kids, it’s true.) However, now plying with balanced budget requirements can make you persona non grata in the Republican Party.

Ironically, the result of thirty years of championing the “taxes are evil” line has not only led to an increased tax burden but has made the GOP the less fiscally responsible of the two major political parties. We now have a choice between Democrats, who offer to spend money on us today and raise our taxes today and Republicans who offer to spend money on us today and raise our taxes (or our grandchildren’s) tomorrow.

Of course, we probably shouldn’t blame them since they are simply giving us what we want — or at least what we wanted in the past. More than two-thirds of our current budget is based on mitments that are politically off-limits from spending cuts. Indeed, seventy-nine percent of the budget falls into five “untouchable” categories: Social Security, Medicare/Medicaid, Defense, Interest on the Debt, and other “mandatory” spending.

Now imagine if a group of politicians were to say that we must get serious about balancing the budget by a mixture of significant tax raises on all citizens and deep cuts in each of those “non-discretionary” areas. Americans can’t seem to agree on much, but I can assure you there would be a broad-based, bipartisan opposition to such a proposal that would make the Tea Party rallies look like a little girl’s tea party parison.

The sad truth is that while there are many people who love government spending or oppose tax increases or — as is most often the case — love federal spending and oppose tax increases with equal fervor, there are very few true economic conservatives left in America. There certainly aren’t enough of us fiscal realists to alter this irresponsible situation, though it should be an argument that can be made to Christians. As ethicist David P. Gushee recently noted,

Borrowing is emblematic of national weakness that invites subservience to creditors (Deut. 15:6; 28:12). Borrowing for short-term needs risks long-term decline and even enslavement (Neh. 5:3–5). Creditors gain power over debtors (Prov. 22:7), though the powerlessness may not be visible until later.

Borrowing today and sending the bill to future generations is patible with Biblical ethics. We must find a way to increase our tribe and convince our fellow Americans that there are no free lunches. For if we don’t change this Wimpy tax policy soon we may find ourselves running out of Tuesdays.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The Growth Of The Global Middle Class
It’s true: the middle-class is growing, globally. Here in the U.S., we keep hearing dire warnings about a shrinking middle class, but not across the globe. Alan Murray, president of The Pew Research Center, says witnessing its third great surge of middle-class growth. The first was brought about in the 19th century by the Industrial Revolution; the second surge came in the years following World War II. Both unfolded primarily in the United States and Europe. While those undergoing this...
Oikophilia Will Save the World
The central thesis of philosopher Roger Scruton case for an environmental conservatism, says Leah Kostamo, is that the primary motivation for care for the earth is oikophilia—a love of home. Oikophilia, Scruton argues, is what emboldens people to make sacrifices for their surrounding environment and neighbour. Scruton spends many pages tracing the history of oikophilia, particularly in his native Britain, and howoikophilia has been destroyed by internationalism and big-government subsidies and regulations. [. . .] In light of the success...
Women Speak For Themselves: ‘Don’t Insult Our Intelligence’
Ever since the Department of Health and Human Services (HHS) announced that requiring most employers to cover birth control, abortificients and abortions as part of employee health care coverage, there has been a firestorm of attention focused on the mandate. Both secular and religious employers have fought the order, stating that it violates their moral and/or religious principles to pay for these things, which many do not believe fall into the category of “health care.” (See Acton PowerBlog posts here,...
Pat Robertson, Poverty, and Possibilities
Television evangelist Pat Robertson is certainly known for saying provocative things, and he’s done it again. When Robertson’s co-host, Wendy Griffith, said not all families could afford to have multiple children, Robertson replied, ‘That’s the big problem, especially in Appalachia. They don’t know about birth control. They just keep having babies.’ ‘You see a string of all these little ragamuffins, and not enough food to eat and so on,’ he said, and it’s desperate poverty.’ Let’s not discuss how horrible...
Contraceptive Mandate Divides Appeals Courts
Two different federal appeals courts have issued opposite rulings on whether Obamacare can pany owners to violate their religious beliefs by providing contraception and abortifacients to their employees. A divided panel of the U.S. Court of Appeals for the 3rd Circuit ruled that a Pennsylvania pany owned by a Mennonite family ply with the contraceptive mandate contained in the Affordable Care Act. The majority said it “respectfully disagrees” with judges in the U.S. Court of Appeals for the 10th Circuit...
Has Foodie Culture Forgotten the Poor?
Food has been an essential part of Christian culture since Jesus shared a last meal with his Apostles in Jerusalem before his crucifixion. So it’s not surprising that Christians — especially young Christians in urban areas — are the epicurean hobby culture of “foodies.” But as Erik Bonkovsky, a pastor in Richmond, Virginia, says, a truly great and thoroughly Christian food scene is one that blesses the privileged and under-privileged alike: Foodie culture—particularly with a local and healthy dimension—is now...
How Improving Vocabulary Improves Human Flourishing
One of the core principles of the Acton Institute mitment to wealth creation since material impoverishment undermines the conditions that allow humans to flourish. We consider helping our fellow citizens to escape material deprivation to be one of the most morally significant economic concerns of our age. But how to do we gauge whether our neighbors are able to improve their economic security? A key metric that is often used is e or social mobility, the ability of an individual...
Europe’s Curious Conception of Religious Freedom
By failing to recognize the importance of religion and its relationship to human rights, says Roger Trigg, European courts are progressively eroding religious liberty: [T]he Council of Europe affirmed in 2007 that “states must require religious leaders to take an unambiguous stand in favour of the precedence of human rights, as set forth in the European Convention of Human Rights, over any religious principle.” It is ironic that freedom of religion is expressly protected by the Convention and that the...
How Church Foreign Aid Programs Make Things Worse
In an interview with Forbes‘ Jerry Bower, Peter Greer, president and CEO of the the Hope International, explains why church foreign aid programs often hurts those its meant to help: Greer: There’s an entrepreneur named Jeff Rutt, and after the fall of the Soviet Union he had a desire to go over with his church and help. So, initially they did what people so often do, which is see that people don’t have food and then send over food, and...
The DIA, Public Art, and the Common Good
In today’s Acton Commentary, “It’s Time to Privatize the Detroit Institute of Arts,” I look at the case of the DIA in the context of Detroit’s bankruptcy proceedings. One of my basic points is that it is not necessary for art to be owned by the government in order for art to serve the public. Art needn’t be publicly-funded in order to contribute to mon good. In the piece I criticizeHrag Vartanian for this conflation, but this view is in...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved