Home
/
RELIGION & LIBERTY ONLINE
/
The irony of Patagonia’s tax cut ‘protest’
The irony of Patagonia’s tax cut ‘protest’
Apr 3, 2025 4:17 AM

In response to the recentRepublican-led tax reform—which reduced corporate taxes from 35% to panies have responded by handing out surprise bonuses, increased 401(k) matches, and various wage bumps.

For pany like Patagonia, however, the tax cuts have been labeled “irresponsible,” a symbol of the federal government’s reckless apathy. In response, Patagonia CEO Rose Marcario recently announced that the outdoor pany will donate its $10 million tax-cut windfall to its preferred partners in battling climate change.

“Instead of putting the money back into our business, we’re responding by putting $10 million back into the planet,” Marcario writes. “Our home planet needs it more than we do.”

No stranger to public spats with the President, pany has positioned the move as a protest of sorts, both in opposition to the administration’s position on the particular issue at hand—described by Marcario as “woefully inadequate” and “just evil”—as well as to the tax cuts themselves.“Being a pany means paying your taxes in proportion to your success and supporting your state and federal governments, which in turn contribute to the health and well-being of civil society,” she writes. “…Taxes protect the most vulnerable in our society, our public lands and other life-giving resources. In spite of this, the Trump administration initiated a corporate tax cut, threatening these services at the expense of our planet.”

Yet if the goal of this public act is to somehow “stick it to the administration” or highlight the inadequacy of the federal government on this or that pet priority, Marcario fails to see the striking irony that perseveres amidst the posturing. Alas, taken from a different perspective, Patagonia’s outspoken advocacy serves to strengthenone of the lesser known arguments for lower corporate taxes.

Surely the mon arguments have to do with returning economic power to the boots-on-the-ground decision-makers for the causes of economic growth and efficiency. “Business owners know how to spend the money better than the federal government,” proponents will say. It was upon arguments such as these that the latest bill was passed, and after roughly a year, the results have spoken.“The $1.5 trillion tax overhaul that President Trump signed into law late last year has already given the American economy a jolt, at least temporarily,” writeJim Tankersley and Matt Phillips in the New York Times. “It has fattened the paychecks of most American workers, padded the profits of large corporations and sped economic growth.”

Yet in highlighting such benefits, we shouldn’t forget that the resulting actions are not only “economic” in nature. Yes, economic power is returning to actual human hands, but that also means it’s returning to the actual human hearts and mindsthat drive panies greater control of their revenue doesn’t just allow them to shift surface-level decisions about wages and product development and capital investment; it allows them to tailor their corporate cultures and philanthropic habits. It gives them more flexibility to fuel social causes that extend well pany walls or the more typical shareholder priorities. If a business truly wants to be “socially conscious” or “socially responsible” in some way other than increasing and improving employment or better serving the needs of their customers, such cuts are an asset.

Whether we agree or disagree with Patagonia’s policy preferences or social priorities, the freedom for such an enterprise to more freely express, experiment with and cultivate its own culture and contribution is essential for a flourishing society. Weshould be glad that Patagonia now has greater freedom to use its profits for causes and purposes it actually believes it—that it can steward more of its output according to its own stated values.

Indeed, if Marcario truly believes that the efforts and spending priorities of the Trump administration are “woefully inadequate,” and, further, that their basic beliefs about climate change are “just evil,” why would she want to cede more of Patagonia’s resources toward such a contrary agenda? Wouldn’t she prefer to funnel that $10 million toward pany’s own idealistic vision and preferred strategies and objectives? Prior to the Republican tax bill, that same $10 million could very well have been used for increased coal and oil subsidies, never mind a wall between the United States and Mexico. Would this be more or less “irresponsible,” in Marcario’s view? The option is there, if she wants to return it.

According to Patagonia’s progressive vision, such a realization will likely mean very little. Such firms will still prefer a government that takes these responsibilities off of their hands and co-opts and coerces ideological dissenters into supporting the purported vision. As Marcario notes, “being a pany” surely does entail paying our taxes and following the laws of the land. But it ought to mean much, much more.

The argument about moralefficiency matters. Whatever the merits of Patagonia’s supposed “protest,” it inadvertently demonstrates the quiet strength of economic power, rightly returned.

Image: Patagonia Wood Sign, Dave Dugdale(CC BY-SA 2.0)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Debating the Ethics of Chimeras
My piece on the debate over chimera research and the relevance of your worldview to the debate appears today at BreakPoint, “A Monster Created in Man’s Image.” Drawing on the work of C.S. Lewis, and among the questions and conclusions included, I write, “Chimera research may indeed have some potential benefits, but we cannot ignore the question of potential costs. What toll does such research take on the dignity of human beings? Must we destroy the human person in order...
Classical Liberalism, Foreign Policy, and Just War
One of the more lively and illuminating discussions at last week’s Advanced Studies in Freedom seminar revolved around the question whether and how classical liberalism is applicable to foreign policy, specifically with regard to questions of war. In the New York Times earlier this week, Robert Wright, a senior fellow at the New America Foundation, wrote a lengthy op-ed that bears on the relevant questions, “An American Foreign Policy That Both Realists and Idealists Should Fall in Love With.” Wright...
How about making it a permanent internship?
Every morning I make a point checking out for unintentionally hilarious news about the workings of the EU bureaucracy. Yesterday there was this article about an internship program with a twist. Instead of ing to Brussels, this one is designed for 350 EU senior officials to spend time with small- and medium-sized businesses in member states. “We don’t need an ivory tower mented Mr Verheugen, suggesting that by acquiring such a “hands-on experience” in SMEs, mission’s administrators will understand their...
Transcendence and Obsolescence: The Responsible Stewardship of Oil
In this mentary, “Transcendence and Obsolescence: The Responsible Stewardship of Oil,” I ask the question: “Why did God create oil?” I raise the question within the context of debates about global warming and the burning of fossil fuels, including Al Gore’s movie An Inconvenient Truth and the work of the Evangelical Climate Initiative. I argue that nonrenewable resources, especially fossil fuels, “have the created purpose of providing relatively cheap and pervasive sources of energy. These limited and finite resources help...
Money for Nothing, or So it Seems
These kinds of stories make me sick, and they are all mon. In today’s Washington Post, a lengthy article examines the Livestock Compensation Program, which ran from 2002-2003, and cost over $1.2 billion. In “No Drought Required For Federal Drought Aid,” Gilbert M. Gaul, Dan Morgan and Sarah Cohen report that over half of that money, “$635 million went to ranchers and dairy farmers in areas where there was moderate drought or none at all, according to an analysis of...
World Cups of Philosophy and Theology
For those of you who are going through World Cup withdrawal after the defeat of the French by the Azzurri have a fort. I give you the World Cups of Philosophy and Theology. ‘Nobby’ Hegel leads the Germans onto the pitch. The first is a two-part video of the Monty Python skit featuring German philosophers against the Greeks (text here). The German side touts Leibniz in goal with strikers Nietzsche and Heidegger. The Greeks have Plato in net, with Aristotle...
Businesspeople are Evil!
A very, very interesting piece in WSJ this week detailing a study by the Business and Media Institute that looks at how businesspeople are portrayed on television: The study, titled “Bad Company,” looked at the top 12 TV dramas during May and November in 2005, ranging from crime shows like “CSI” to the goofy “Desperate Housewives.” Out of 39 episodes that featured business-related plots, the study found, 77% advanced a negative view of the world merce and its practitioners. On...
Politicizing Scripture
There’s some discussion at Mirror of Justice (here and here) of Martin Marty’s recent piece in The Christian Century, “Snookered,” which raises the issue of the validity of politicians invoking Scripture, using the example of Tom DeLay. The new progressive Christian approach seems to be to assert, rightly of course, that “God is not a Republican. Or a Democrat,” and is rather more nuanced and convincing than, say, “Jesus is a Liberal.” And since so much politics, aside from a...
Milosz
“…can one build something lasting if the goal is not truth, but power? The few, most penetrating minds of that time understood that what constitutes the sickness of contemporary culture is the repudiation of truth for the sake of action…” Czeslaw Milosz, 1942 ...
Government and the Decline of Urban Catholicism
Notre Dame law professor Richard Garnett wrote an outstanding piece for USA Today. He argues convincingly that the large-scale and widespread withdrawal of Catholic institutions from many of the nation’s cities has ramifications that extend beyond the interests of Catholics alone. He notes, too, that government has a role to play in facilitating the flourishing of religious institutions such as Catholic churches and hospitals—mainly by honoring a properly understood separation of church and state: Is there anything the government and...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved