Home
/
RELIGION & LIBERTY ONLINE
/
The human cost of the EU’s anti-GMO policy
The human cost of the EU’s anti-GMO policy
Jan 30, 2026 3:43 AM

Commentators have long said that banning genetically modified food (GMOs) harms human flourishing. Thanks to a new study, that harm can now be quantified.

A study published in late July studies the impact of delaying the approval of GMOs in five nations: Benin, Kenya, Niger, Nigeria, and Uganda.

The researchers – who hail from the Netherlands, Germany, South Africa, and the United States (surprisingly enough, from the University of California at Berkeley) – analyzed the effects of political decisions to delay the introduction of three GMO crops: the disease-resistant cooking banana (matoke), and insect-resistant varieties of black-eyed peas (cowpea) and corn (maize).

Specifically, they estimated how much denying five African nations these GMOs cost in terms of their agricultural production, costs associated with malnutrition, and deaths.

“The costs of a delay can be substantial,” the authors write. A “one-year delay in approval of the pod-borer resistant cowpea in Nigeria will cost the country about 33 million USD to 46 million USD and between 100 and 3,000 lives.”

Introducing all three crops would generate up to an additional $562 million for consumers and producers.

That rises to as much as $818 million over 10 years, when researchers include the economic benefit of reducing malnutrition. In Kenya, that amount exceeds the amount raised by new crop revenues.

Thousands of deaths due to GMO restrictions

The most impactful statistic is the number of Africans who have died because of GMO policy. “The number of lives lost by delaying the introduction range between about 200 and 5,500,” their report states. “If Kenya had adopted GE [genetically engineered] corn in 2006 – according to the reports of the IRMA project this was possible – between 440 and 4,000 lives could theoretically have been saved.”

Delaying these crops’ introduction in Africa will cost as many as 38,857 Africans their lives over the next decade, they found.

Table showing the benefits of introducing three GMO crops, courtesy of the report’s authors.

Yet African leaders have proven reticent to introduce GMO crops, due in large part to EU policy and the stance of European-based NGOs. In 2002, the then-president of Zambia refused to give his starving people U.S. food aid, because it contained genetically modified corn (maize) – which he called “poison.”

EU labeling laws and publicity campaigns have little to do with “settled science” on the issue. The European Union surveyed a decade of testing on the safety of transgenic crops andfoundthat “biotechnology, and in particular GMOs, are not per se more risky than e.g. conventional plant breeding technologies.” But if scientific data are not driving EU policy, what is?

Innocent victims of a trade war

“The reasons for the EU’s anti-GMO stance, ostensibly, are health concerns,” writes Marian Tupy at Reason. “In reality, the EU is trying to protect its farmers against their more productive petitors.”

In this trade war, African farmers are caught in the crossfire. Labeling African food exports as GMOs would effectively shut them out of many European markets.

Anti-GMO policies are only one way the EU puts African farmers at a disadvantage. Tariffs also reduce the continent’s food exports. Its Common Agricultural Policy (CAP) imposes an 18 percent tariff on imported food.

Oxfam calculated more than a decade ago that EU agricultural policies cost the average British family an extra £832 ($1,130 U.S.) a year in higher grocery bills.

“Not only does the Common Agricultural Policy hit European shoppers in their pockets but strikes a blow against the heart of development in places like Africa,” said Claire Godfrey, Oxfam’s trade policy adviser in 2006.

CAP cost Mozambique alone an estimated $95 million annually.

That does not account for the ways CAP import taxes stunt the growth and inhibit the diversification of the African economy. The structure of EU tariffs keep Africans locked into a role as a raw materials exporter; its tariffs disincentivize Africans from creating value-added, refined products – or developing the capacity to create them. Those products fetch higher prices on international markets, and the spill-over effect of that knowledge often spurs growth outside that specific domestic industry. This is also denied to Africa.

Brexit could give the British people the opportunity to jettison CAP, lower food prices, and increase human flourishing. However, this depends on its decisions to be part of the Single Market and its post-Brexit trade policy.

Malthus or mankind

Since the time of Thomas Malthus, society has been divided into two camps. One sees the earth’s resources as fixed, finite, and insufficient. Another understands that the human mind, made in the image of the Creator, has the capacity to transform raw materials in ways that can exponentially multiply their impact. Increased crop yields, technological advances, and innovation allow more people to be sustained with fewer resources. This camp recognizes the reality of scarcity but trusts that, left free to pursue their intellectual passions, human beings will continue to find ways to improve the overall health and well-being of all the children of God. People of faith should tear down economic, or ideological, barriers that prevent the spread of lifesaving agricultural techniques. And Christians must embrace the spread of empowering, vivifying technologies – and the free economic system that best facilitates their development.

This photo has been cropped.CC BY 2.0.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Kishore Jayabalan reacts to the eco-encyclical on EWTN
Kishore Jayabalan, director of Istituto Acton in Rome, appeared on EWTN News Nightly last week to talk about the environmental encyclical and the pope’s emphasis on personal virtue and Christian stewardship. On Thursday, mented that the poor will actually be hurt if people consume less, highlighting the need to connect sound economics to poverty alleviation plans: And on Friday, he discussed the pontiff’s emphasis on personal responsibility and virtue, which he said sets Francis apart from most environmentalists: ...
Bruce Walker: On Charleston and Climate Change
In The Morning Sun, a Central Michigan newspaper, frequent PowerBlog contributor Bruce Walker discusses the connection between the Charleston shootings and the recent papal encyclical: The Charleston shooting rampage is a terrible reminder that very real evil manifests itself in this world, presumably performed in the name of all that is malevolent. The sickness that devalues innocent human lives over something as arbitrary as pigmentation to the point the violent taking of those lives somehow makes sense can be only...
Religious Left Shareholder Activists Climb Aboard the Laudato Si Bandwagon
The release last week of Pope Francis’ Laudato Si unleashed a heaven-rending chorus of hallelujahs from the religious left. The activist shareholder investors in the choir loft, those affiliated with the Interfaith Center for Corporate Responsibility, were no exception. No sooner had the ink dried on the paper on which the encyclical’s printed than ICCR members hauled out the hyperbole. For example: Nora M Nash, OSF: Laudato Sii (Be Praised) will rise up and the cry of Mother Earth will...
Samuel Gregg: Pope Francis’ Overreach Plagues the Encyclical
Samuel Gregg, director of research at the Acton Institute, recently wrote for The Federalist that the overreach by the Pope into a wide range of environmental issues plagues the text of the encyclical: Neither the pope nor the teaching authority he exercises is required ment on every imaginable subject discussed in the public square, whether it is air-conditioning’s environmental impact, contemporary threats to plankton, the effect of synthetic agrotoxins on birds, or how dams affect animal migration (and, yes, all...
Fr. Michael Butler: An Orthodox Christian Perspective on Laudato Si
Fr. Michael Butler offers insight on the recent encyclical from an Orthodox Christian perspective at Acton University 2015: ...
Acton Audio & Video Roundup: Acton University and Laudato Si’
It’s been a busy week for the Acton Institute, with Pope Francis’Laudeto Si’arriving in the middle of our biggest conference event of the year, Acton University. As a result, there is a bounty of media for Acton supporters to enjoy this week. Here’s a review, in case you missed anything. Let’s start off with Acton University: All four evening keynote speeches are available for your viewing pleasure on our YouTube channel. I’ve embedded the addressdelivered last Wednesday by Gregory Thornbury,...
Supreme Court: Yes, Of Course the Fifth Amendment Applies to All Property
“The Fifth Amendment applies to personal property as well as real property,” wrote Justice Roberts in a Supreme Court rulinghanded down earlier this week. “The Government has a categorical duty to pay pensation when it takes your car, just as when it takes your home.” You might be thinking, “Was that ever in doubt?” The answer is apparently yes—at least it was by the federal government since the time of FDR’s New Deal. During theNew Deal era, Congress gave the...
Doug Bandow: Laudato Si Misses the Problem of Politics
Doug Bandow, member of the Advisory Board of the Acton Institute and a Senior Fellow at the Cato Institute, discusses the problem of politics with regard to Pope Francis’ recent encyclical. In Calling on Government, Laudato Si Misses the Problem of Politics by Doug Bandow In his new encyclical, Laudato Si, Pope Francis challenges “every person living on this planet” to adopt a new “ecological spirituality.” But his economic and policy prescriptions are more controversial than his theological convictions. Indeed,...
The Human Side of the Greek Crisis
“With the Greek welfare state on the skids, the Church has stepped up,” says Dylan Pahman in this week’s Acton Commentary. Many Orthodox parishes have ministries to help those hit by the economic crisis, still struggling six years later. With negotiations between Greece and its “troika” creditors dragging out like a soap opera with no ending, the economic indicators aren’t providing much cause for optimism. According to Standard & Poor, as of 2014 Greece’s GDP has shrunk to 75% what...
The Pope’s Climate Confusion
In The American Spectator today, Ross Kaminsky critiques the economics behind Laudato Si’ and suggests that the pontiff’s ideas may do more harm than good. Let’s be clear: The pope is no fan of capitalism, of the rich countries of the northern hemisphere, or of economic rationality. His desire to help the poor of the world is undoubtedly sincere but his policy inclinations are so poorly informed — both in terms of science and economics — that if implemented they...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved