Home
/
RELIGION & LIBERTY ONLINE
/
The human cost of the EU’s anti-GMO policy
The human cost of the EU’s anti-GMO policy
Dec 4, 2025 7:10 PM

Commentators have long said that banning genetically modified food (GMOs) harms human flourishing. Thanks to a new study, that harm can now be quantified.

A study published in late July studies the impact of delaying the approval of GMOs in five nations: Benin, Kenya, Niger, Nigeria, and Uganda.

The researchers – who hail from the Netherlands, Germany, South Africa, and the United States (surprisingly enough, from the University of California at Berkeley) – analyzed the effects of political decisions to delay the introduction of three GMO crops: the disease-resistant cooking banana (matoke), and insect-resistant varieties of black-eyed peas (cowpea) and corn (maize).

Specifically, they estimated how much denying five African nations these GMOs cost in terms of their agricultural production, costs associated with malnutrition, and deaths.

“The costs of a delay can be substantial,” the authors write. A “one-year delay in approval of the pod-borer resistant cowpea in Nigeria will cost the country about 33 million USD to 46 million USD and between 100 and 3,000 lives.”

Introducing all three crops would generate up to an additional $562 million for consumers and producers.

That rises to as much as $818 million over 10 years, when researchers include the economic benefit of reducing malnutrition. In Kenya, that amount exceeds the amount raised by new crop revenues.

Thousands of deaths due to GMO restrictions

The most impactful statistic is the number of Africans who have died because of GMO policy. “The number of lives lost by delaying the introduction range between about 200 and 5,500,” their report states. “If Kenya had adopted GE [genetically engineered] corn in 2006 – according to the reports of the IRMA project this was possible – between 440 and 4,000 lives could theoretically have been saved.”

Delaying these crops’ introduction in Africa will cost as many as 38,857 Africans their lives over the next decade, they found.

Table showing the benefits of introducing three GMO crops, courtesy of the report’s authors.

Yet African leaders have proven reticent to introduce GMO crops, due in large part to EU policy and the stance of European-based NGOs. In 2002, the then-president of Zambia refused to give his starving people U.S. food aid, because it contained genetically modified corn (maize) – which he called “poison.”

EU labeling laws and publicity campaigns have little to do with “settled science” on the issue. The European Union surveyed a decade of testing on the safety of transgenic crops andfoundthat “biotechnology, and in particular GMOs, are not per se more risky than e.g. conventional plant breeding technologies.” But if scientific data are not driving EU policy, what is?

Innocent victims of a trade war

“The reasons for the EU’s anti-GMO stance, ostensibly, are health concerns,” writes Marian Tupy at Reason. “In reality, the EU is trying to protect its farmers against their more productive petitors.”

In this trade war, African farmers are caught in the crossfire. Labeling African food exports as GMOs would effectively shut them out of many European markets.

Anti-GMO policies are only one way the EU puts African farmers at a disadvantage. Tariffs also reduce the continent’s food exports. Its Common Agricultural Policy (CAP) imposes an 18 percent tariff on imported food.

Oxfam calculated more than a decade ago that EU agricultural policies cost the average British family an extra £832 ($1,130 U.S.) a year in higher grocery bills.

“Not only does the Common Agricultural Policy hit European shoppers in their pockets but strikes a blow against the heart of development in places like Africa,” said Claire Godfrey, Oxfam’s trade policy adviser in 2006.

CAP cost Mozambique alone an estimated $95 million annually.

That does not account for the ways CAP import taxes stunt the growth and inhibit the diversification of the African economy. The structure of EU tariffs keep Africans locked into a role as a raw materials exporter; its tariffs disincentivize Africans from creating value-added, refined products – or developing the capacity to create them. Those products fetch higher prices on international markets, and the spill-over effect of that knowledge often spurs growth outside that specific domestic industry. This is also denied to Africa.

Brexit could give the British people the opportunity to jettison CAP, lower food prices, and increase human flourishing. However, this depends on its decisions to be part of the Single Market and its post-Brexit trade policy.

Malthus or mankind

Since the time of Thomas Malthus, society has been divided into two camps. One sees the earth’s resources as fixed, finite, and insufficient. Another understands that the human mind, made in the image of the Creator, has the capacity to transform raw materials in ways that can exponentially multiply their impact. Increased crop yields, technological advances, and innovation allow more people to be sustained with fewer resources. This camp recognizes the reality of scarcity but trusts that, left free to pursue their intellectual passions, human beings will continue to find ways to improve the overall health and well-being of all the children of God. People of faith should tear down economic, or ideological, barriers that prevent the spread of lifesaving agricultural techniques. And Christians must embrace the spread of empowering, vivifying technologies – and the free economic system that best facilitates their development.

This photo has been cropped.CC BY 2.0.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Local Churches Hard Hit as Recession Spreads
In this week’s Acton Commentary, “Local Churches Hard Hit as Recession Spreads,” I examine some of the lingering and widening effects of the Great Recession. I focus particularly on an upward trend in foreclosures of church properties across the country. As the WSJ reports, “Just as homeowners borrowed too much or built too big during boom times, many churches did the same and now are struggling as their congregations shrink and collections fall owing to rising unemployment and a weak...
Local Churches and the ‘Halo Effect’
RealClearReligion has e a starting point for my day, and I’m honored to have this mentary linked in today’s morning edition, “Local Churches Hard Hit as Recession Spreads.” The link posted just below mine from CNN’s Belief Blog highlights problems facing a local congregation, “Atlanta church faces eviction.” One of the points of dispute facing the congregation is the status of daycare and afterschool programs that use the facility. As John Murgatroyd reports, the pastor Mark Anthony Mitchell “considers the...
Liberty and Freedom in Egypt
Oftentimes the terms liberty and freedom are used interchangeably, the former derived from the Latin root the latter the German. But John Mark Reynolds of the Torrey Honors Institute at Biola University uses the terms to distinguish between them and the possible futures for Egypt: “Freedom gives the right to choose, but the liberated choose wisely.” Normally I would select some choice excerpts, but the entire thing is excellent so be sure to read it at the Scriptorium, “Liberty Not...
Rev. Sirico: ‘Social Justice’ is a complex concept
Rev. Robert A. Sirico, president and co-founder of the Acton Institute, published a new column today in the Detroit News: ‘Social Justice’ is plex concept Rev. Robert Sirico: Faith and Policy A column by Anthony M. Stevens-Arroyo, a Catholic writer for the Washington Post, makes the claim that “Catholic social justice demands a redistribution of wealth.” He went on to say that “there can be no disagreement” that unions, the government and private charities should all have a role in...
Thoughts on the Church as Social Network
Following up on this week’s musings related to the local church, I’ve posted some thoughts on the idea of “The Church as Social Network” over at Mere Comments. ...
Theology at Work & David W. Miller
Jordan Ballor already highlighted Rob Moll’s piece in today’s Wall Street Journal in his earlier post on business and Christian ministry. The piece quotes David W. Miller who was interviewed in the Winter 2008 issue of Religion & Liberty on the topic of theology at work. Earlier on the PowerBlog, I also posted a related PBS interview with Miller on corporate morality. Another great resource from the Religion & Liberty archives on theology and work is an interview with Laura...
Rev. Sirico on EWTN’s ‘World Over’ tonight at 8pm ET
Raymond Arroyo, host of EWTN’s World Over program, has invited Acton President Rev. Robert A. Sirico on the show tonight (Thurs., Feb. 17, 8 p.m. Eastern) to discuss the federal budget as a “moral document” and the mounting federal deficit. And no doubt the conversation will explore other important faith and policy issues of the day. Check your local cable listings or tune in live online here. ...
Video: Rev. Robert A. Sirico on Christian Poverty
If you weren’t able to join us in person for the inaugural lecture of the 2011 Acton Lecture Series, fear not: today, we’re pleased to present Rev. Robert A. Sirico’s “Christian Poverty in the Age of Prosperity” for our loyal PowerBlog readers. The lecture was delivered on February 3rd at the Waters Building here in Grand Rapids, Michigan. The next lecture in the 2011 Acton Lecture Series takes place on March 16 and features Peter Greer, President of HOPE International....
Hunter Baker Wins 2011 Novak Award
I’m pleased to report that Hunter Baker is the recipient of the 2011 Novak Award from the Acton Institute. Hunter is associate dean of arts and sciences and associate professor of political science at Union University in Jackson, Tenn., and author of The End of Secularism (Crossway Academic, 2009). From the release: With his writing and speaking in a variety of popular and academic contexts, Dr. Hunter Baker has made pelling prehensive case for the integration of the Christian faith...
Mission to Moscow
I point you to Paul Kengor’s insightful 2008 piece on Ronald Reagan’s 1988 summit to Moscow in Christianity Today because it is directly related to this Thursday’s Acton on Tap. I will spend some time discussing the Moscow Summit and Reagan’s ments at Spaso House, Danilov Monastery, and Moscow State University. Kengor notes: Ronald Reagan clearly had a personal religious motivation at the summit, which he pursued on his own volition, certainly not at the urging of advisers. For Thursday,...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved