Home
/
RELIGION & LIBERTY ONLINE
/
The human cost of the EU’s anti-GMO policy
The human cost of the EU’s anti-GMO policy
Dec 2, 2025 3:03 AM

Commentators have long said that banning genetically modified food (GMOs) harms human flourishing. Thanks to a new study, that harm can now be quantified.

A study published in late July studies the impact of delaying the approval of GMOs in five nations: Benin, Kenya, Niger, Nigeria, and Uganda.

The researchers – who hail from the Netherlands, Germany, South Africa, and the United States (surprisingly enough, from the University of California at Berkeley) – analyzed the effects of political decisions to delay the introduction of three GMO crops: the disease-resistant cooking banana (matoke), and insect-resistant varieties of black-eyed peas (cowpea) and corn (maize).

Specifically, they estimated how much denying five African nations these GMOs cost in terms of their agricultural production, costs associated with malnutrition, and deaths.

“The costs of a delay can be substantial,” the authors write. A “one-year delay in approval of the pod-borer resistant cowpea in Nigeria will cost the country about 33 million USD to 46 million USD and between 100 and 3,000 lives.”

Introducing all three crops would generate up to an additional $562 million for consumers and producers.

That rises to as much as $818 million over 10 years, when researchers include the economic benefit of reducing malnutrition. In Kenya, that amount exceeds the amount raised by new crop revenues.

Thousands of deaths due to GMO restrictions

The most impactful statistic is the number of Africans who have died because of GMO policy. “The number of lives lost by delaying the introduction range between about 200 and 5,500,” their report states. “If Kenya had adopted GE [genetically engineered] corn in 2006 – according to the reports of the IRMA project this was possible – between 440 and 4,000 lives could theoretically have been saved.”

Delaying these crops’ introduction in Africa will cost as many as 38,857 Africans their lives over the next decade, they found.

Table showing the benefits of introducing three GMO crops, courtesy of the report’s authors.

Yet African leaders have proven reticent to introduce GMO crops, due in large part to EU policy and the stance of European-based NGOs. In 2002, the then-president of Zambia refused to give his starving people U.S. food aid, because it contained genetically modified corn (maize) – which he called “poison.”

EU labeling laws and publicity campaigns have little to do with “settled science” on the issue. The European Union surveyed a decade of testing on the safety of transgenic crops andfoundthat “biotechnology, and in particular GMOs, are not per se more risky than e.g. conventional plant breeding technologies.” But if scientific data are not driving EU policy, what is?

Innocent victims of a trade war

“The reasons for the EU’s anti-GMO stance, ostensibly, are health concerns,” writes Marian Tupy at Reason. “In reality, the EU is trying to protect its farmers against their more productive petitors.”

In this trade war, African farmers are caught in the crossfire. Labeling African food exports as GMOs would effectively shut them out of many European markets.

Anti-GMO policies are only one way the EU puts African farmers at a disadvantage. Tariffs also reduce the continent’s food exports. Its Common Agricultural Policy (CAP) imposes an 18 percent tariff on imported food.

Oxfam calculated more than a decade ago that EU agricultural policies cost the average British family an extra £832 ($1,130 U.S.) a year in higher grocery bills.

“Not only does the Common Agricultural Policy hit European shoppers in their pockets but strikes a blow against the heart of development in places like Africa,” said Claire Godfrey, Oxfam’s trade policy adviser in 2006.

CAP cost Mozambique alone an estimated $95 million annually.

That does not account for the ways CAP import taxes stunt the growth and inhibit the diversification of the African economy. The structure of EU tariffs keep Africans locked into a role as a raw materials exporter; its tariffs disincentivize Africans from creating value-added, refined products – or developing the capacity to create them. Those products fetch higher prices on international markets, and the spill-over effect of that knowledge often spurs growth outside that specific domestic industry. This is also denied to Africa.

Brexit could give the British people the opportunity to jettison CAP, lower food prices, and increase human flourishing. However, this depends on its decisions to be part of the Single Market and its post-Brexit trade policy.

Malthus or mankind

Since the time of Thomas Malthus, society has been divided into two camps. One sees the earth’s resources as fixed, finite, and insufficient. Another understands that the human mind, made in the image of the Creator, has the capacity to transform raw materials in ways that can exponentially multiply their impact. Increased crop yields, technological advances, and innovation allow more people to be sustained with fewer resources. This camp recognizes the reality of scarcity but trusts that, left free to pursue their intellectual passions, human beings will continue to find ways to improve the overall health and well-being of all the children of God. People of faith should tear down economic, or ideological, barriers that prevent the spread of lifesaving agricultural techniques. And Christians must embrace the spread of empowering, vivifying technologies – and the free economic system that best facilitates their development.

This photo has been cropped.CC BY 2.0.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Environmental News Roundup
Juliet Eilperin, “Bush Pollution Curbs Are Rated Equal to Clinton’s: Science Panel Says Proposed Cap-and-Trade System Will Help Clean Air,” Washington Post, July 24, 2006: The report from the National Academy of Sciences, released yesterday, represents the latest effort to assess how best to reduce air pollution estimated to cause as many as 24,000 premature deaths each year. The panel concluded that an earlier Bush plan would have allowed pollution to increase over a dozen years, but it found that...
Seek Dignity? Then, “You Gotta Shake Your MoneyMaker”
The Super MoneyMaker Pressure Pump No, we’re not talking about Elmore James’ Blues hit covered by the likes of George Thorogood, Fleetwood Mac and The Black Crowes nor its racy subject matter. Rather, it’s how members of the other oldest profession in Kenya and Tanzania power the irrigation pumps that extend both their growing season and range of crops. This foot-powered move beyond subsistence farming to much more profitable harvests, such as vegetables, is facilitated by the aptly named MoneyMaker series...
Taking Games Seriously
An article in yesterday’s NYT, “Saving the World, One Video Game at a Time,” by Clive Thompson, gives a good overview of the current trend in the video game industry, especially by nonprofits and activist groups, to create “serious games,” a movement which “has some serious brain power behind it. It is a partnership between advocates and nonprofit groups that are searching for new ways to reach young people, and tech-savvy academics keen to explore video games’ educational potential.” “What...
Answers to just war questions
After ruminating earlier this week about foreign policy and just war, I asked a series of interrelated questions yesterday about just war. Prof. Bainbridge was kind enough to respond, and offered the critically important distinction between jus ad bellum and jus in bello, that is, justness up to war and justness in war. This gets at the difference between justification for the cause or occasion for war, causus belli, and the way in which that war is conducted. Bainbridge concludes,...
Secular Universities in Decline?
In his New York Times column this week, Peter Steinfels has an insightful analysis of an intriguing and provocative new book by C. John Sommerville, The Decline of the Secular University. Those who study the history of American academia are familiar with the story of the secularization of universities as recounted expertly by Christian scholars such as George Marsden (The Soul of the American University) and James Burtchaell (The Dying of the Light), who decry the shunting of religion from...
Federal Funding for the Humanities
Hunter Baker, blogging at his new home on the American Spectator Blog (recently added to our blogroll), responds to a post by James G. Poulos, which emphasizes President Bush’s “proposed emphasis on math and science education, to the patent detriment of the humanities.” Says Baker, “Although I am a faithful disciple of the humanities, I often fort in the fact that the majority of students won’t have much exposure to the offerings on hand. Better they remain busy with their...
Protestants and Natural Law, Part 6
If the mon Protestant objection to natural law revolves around sin, as we saw in Part 5, we should now address the second mon objection that natural law is a rival to God and Scripture. Contemporary evangelical critics, such as Carl Henry, object that natural law elevates autonomous human reason above divine revelation. Henry thinks the Thomist doctrine of natural law teaches a universally shared body of moral beliefs that exist independently of divine revelation. This contrasts, he thinks, with...
How Just Must a Just War Be?
As a follow-up to yesterday’s post about just war, I’m passing along this TCS Daily piece by Prof. Bainbridge, “Just War for the Sake of Argument” (it’s also discussed at The Remedy and Bainbridge’s own blog). Bainbridge’s piece measures the current Lebanon/Israel conflict by the standards of just war, and finds it wanting. He makes the following important point: “Although Catholic scholars and theologians have thus made valuable contributions to the just war tradition down through the centuries, the principles...
Transcendence and Obsolescence: The Responsible Stewardship of Oil
In this mentary, “Transcendence and Obsolescence: The Responsible Stewardship of Oil,” I ask the question: “Why did God create oil?” I raise the question within the context of debates about global warming and the burning of fossil fuels, including Al Gore’s movie An Inconvenient Truth and the work of the Evangelical Climate Initiative. I argue that nonrenewable resources, especially fossil fuels, “have the created purpose of providing relatively cheap and pervasive sources of energy. These limited and finite resources help...
Milosz
“…can one build something lasting if the goal is not truth, but power? The few, most penetrating minds of that time understood that what constitutes the sickness of contemporary culture is the repudiation of truth for the sake of action…” Czeslaw Milosz, 1942 ...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved