Home
/
RELIGION & LIBERTY ONLINE
/
The ‘High Tide of American Conservatism’ and Where We are Today
The ‘High Tide of American Conservatism’ and Where We are Today
Jan 9, 2026 4:22 AM

Given all the reassessment going on today about conservatism and its popularity and viability for governing, I mend picking up a copy of The High Tide of American Conservatism: Davis, Coolidge, and the 1924 Election by Garland Tucker, III.

The author is Chief Executive Officer of Triangle Capital Corporation in Raleigh, N.C. Over the years, I’ve highlighted how Coolidge’s ideas relate to Acton’s thought and mission. And while I’ve read and written a lot about Coolidge, I knew next to nothing about John W. Davis. Davis was a lawyer, ambassador, and Solicitor General of the United States who hailed from West Virginia. He argued 140 cases before the Supreme Court. As the Democratic presidential nominee in 1924, he was also Coolidge’s election opponent.

Davis believed strongly in limited government and economic freedom. He criticized the policies of the New Deal saying, “Whether business is better today than it was yesterday, or will be better or worse tomorrow than it is today, is a poor guide for people who are called upon to decide what sort of government they want to live under both today and tomorrow and for the long days after.”

I reached out to the author to ask him some questions about his book and about the ideas and significance of Coolidge and Davis. Below is the interview:

Why is Calvin Coolidge so important for conservatives to understand today and what are modern conservative leaders missing from the vision he put forward?

Modern conservatives need to understand Calvin Coolidge because he is the only modern president who actually implemented plete conservative agenda. Coolidge sharply reduced taxes, while also sharply reducing government spending, the national debt, and the regulatory scope of government. At the same time, he earned the approbation of a huge majority of the American electorate. In the face of a severe postwar recession in 1920, the Harding administration began to implement conservative policies, but the major implementation came under Coolidge (and Mellon) in 1923-1928. The result of lower tax rates and reduced government spending was the greatest sustained decade of economic growth in U. S. history.

Coolidge had a very deep understanding of the connection between morality and the economy. Why do you think this was the case and why was it essential in his view?

Coolidge once said, “I favor economy in government not just to save money, but to save people.” He not only believed strongly in the economic efficacy of free markets, individual initiative, and limited government , but he understood these economic principles were undergirded by moral principles. He saw the debilitating dependency created when citizens depend on the government rather than on themselves and their fellow citizens. The Washington mented, “Few persons, probably, have considered economy and taxation as moral issues. But Mr. Coolidge so considers them, and his observations give a fresh impression of the intensity of his feeling on this subject. He holds that economy, in connection with tax reduction and tax reform, involves the principle of conservation of national resources. A nation that dissipates its resources falls into moral decay.”

Your book The High Tide of American Conservatism talks about the 1924 presidential race as really the pinnacle of modern American conservatism for good reason. What did you learn most from writing this book?

I learned three important things from writing the book: First, from an historical perspective, 1924 was “the high tide” of American conservatism in that it was the last time a conservative was nominated by both of the major political parties. The results of this watershed election have been lasting. From 1924 till the present, the Democratic Party has been always well to the left of the Republican Party. Post 1924, progressive Republicans began to migrate to the Democratic Party, while conservative Democrats migrated to the GOP.

Secondly, the two candidates, Coolidge and Davis, were exemplary public servants. No hint of scandal ever touched either man. The personal integrity of these two men was never questioned. They conducted what was arguably the most gentlemanly campaign in U. S. presidential history. And, in addition, they were both men of exceptional ability.

Finally, from a political perspective, the policies that were affirmed in this election and implemented in the decade of the 1920s provide a convincing argument for the efficacy of conservatism. There is a sharp contrast between both the government policies and the strength of the economic recoveries following the recessions of 1920 and 1980 pared with those following the recessions of 1930 and 2008. Conservatism has the weight of history on its side!

Coolidge’s challenger, John W. Davis, is largely forgotten in American political history. What’s his lasting political legacy and why is it important today?

John W. Davis left an historical and a personal legacy. He was the last conservative to capture the nomination of the Democratic Party. Davis was a direct philosophical descendent of Thomas Jefferson. This line of Jeffersonian small government conservatism in the Democratic Party ended with Davis. His personal legacy was one of character, integrity, professional excellence, graciousness, and intellectual brilliance.

I believe Davis’ lasting political legacy was his brilliant advocacy before the Supreme Court in challenging – often successfully- the New Deal legislation of the 1930s and 1940s. Davis argued over 140 cases before the Supreme Court over his long career – more than any American except Daniel Webster. Probably his crowning achievement was successfully arguing the steel seizure case in 1952 at age 79, whereby an overreaching President Truman was forced to abandon his seizure of the American steel industry – confirming the bounds of constitutional restraint.

Coolidge and Davis had a lot of very similar views when it came to the role of government, the economy, and personal character. Who are a few of the people who shaped these two men?

Coolidge and Davis held virtually identical views of the role of government, which they defined in the narrowest of terms. Davis held, “the chief aim of all government is to preserve the freedom of the citizen. His control over his person, his property, his movements, his business, his desires, should be restrained only so far as the public welfare imperatively demands. The world is in more danger of being governed too much than too little.” Similarly, Coolidge offered a very limited role, “The government can help to maintain peace, to promote economy, to leave the people in the possession of their own property, and to maintain the integrity of the courts. It is our theory that the people make the government, not that the government makes the people.”

These two men were both lastingly influenced by their parents and munities in which they were raised. Coolidge was the quintessential New Englander, a reflection of his parents and his native Vermont. It was once said of Coolidge that he “never wasted any words, any time, or any of the people’s money.” He was a man of few words, but above all a man of his word. Thrift, hard work, plete lack of pretense were his hallmarks. In addition to the influence of his parents munity, Coolidge’s college, Amherst, also reinforced these New England virtues. Amherst Professor Charles Garman was the greatest philosophical influence on Coolidge.

Similarly, Davis was very much a product of his munity, region and college. His father was a leading West Virginia lawyer and devotee of Jeffersonian principles. His mother inculcated in young Davis a life – long love of learning. At his college, Washington & Lee, he was greatly influenced by conservative law professors, John Randolph Tucker and Charles Graves. It was from these sources that Davis’s integrity, character, and innate graciousness were formed and nurtured.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
First Catholic Church In Decades To Be Built In Cuba
When Fidel Castro took over the island nation of Cuba, it officially e a nation of atheists. However, the munity in Cuba continued to worship – privately, where necessary – and attempted to maintain existing churches. Castro’s regime would not allow the building of any new churches. Now, there are plans to build a new church for the first time in fifty wars in Santiago, a city that suffered great damage from Hurricane Sandy two years ago. Santiago is home...
Think Things Are Getting Better For Girls In China? Not So
While Jezebel tells women to get fighting mad about having to pay more for deodorant than men, and HuffPo is worried about why women “really” shave their legs, real feminists (you know, those who care about all women [and men], from conception until natural death) are noting that girls in China are in no better shape than they were under the most draconian years of Communism. Girls are being abandoned: at train stations, at “baby hatches,” at orphanages, or simply...
A Vietnamese Refugee and the Virtue of Sacrifice
Religion & Liberty recently interviewed former German war correspondent Uwe Siemon-Netto. He’s also the author of Triumph of the Absurd, a book chronicling his time covering the war in Vietnam. One of Siemon-Netto’s recurring themes is the still propped up line in the West that North Vietnam’s aggression was a “people’s revolution” or an act of liberation. A people’s revolution doesn’t execute soldiers who have laid down their arms or force large segments of the population in South Vietnam into...
Kuyper on the ‘Sacred Calling’ of Scholarship
The church has found a renewed interest in matters of “faith-work integration,” but while we hear plenty about following the voice of God in business and entrepreneurship, we hear very little about the world of academia.What does it mean, as a Christian, to be called to the work of scholarship? In Scholarship, a newly released collection of convocation addresses by Abraham Kuyper, we find a strong example of the type of reflection we ought to promote and embrace. For Kuyper,...
Iraq: ‘We Are Surprised That Some Countries Of The World Are Silent About What Is Happening’
The Dominican Sisters of St. Catherine of Siena have served the munity in Mosul since 1877. In recent days, they have been keeping their order and the world informed of the horrifying situation there. On August 4, they wrote: As you perhaps know, concerning the situation in Mosul, the Islamic State has a policy in governing the city. After displacing the Christians, they started their policy concerning the holy places that angered people. So far, the churches are under their...
Get a Free Rental of ‘The Economy of Wonder’
For the Life of the World: Letters to the Exilesisa 7-part series from the Acton Institute that seeks to examine the bigger picture of Christianity’s role in culture, society, and the world. Each Monday until August 18 The Gospel Coalition (TGC) ishighlighting one episode and sharing an exclusive codefor a free 72-hour rental of the full episode. Here’s the trailer for episode 5,The Economy of Wonder. Visit TGC to get thecode for the free rental(you have to apply the code...
Why a Basic Guaranteed Income Wouldn’t Work
For decades conservatives and libertarians have pondered ways to replace the defective American welfare state. One of the boldest and most controversial ideas is to simply give everyone a basic guaranteed e. Instead a variety of ad hoc welfare programs, people would simply be given cash. Matt Zwolinski outlines an example proposal that includes an unconditional cash grant — no strings attached. Just give people cash and leave them “free to spend it, or save it, in whatever way they...
A Christian Alternative to Unicorn Governance
The centuries-long debate between conservatives and progressives about governance, argues Michael Munger, is essentially a disagreement about a simple concept: whether the State is a unicorn. Unicorns, of course, are fabulous horse-like creatures with a large spiraling horn on their forehead. They eat rainbows, but can go without eating for years if necessary. They can carry enormous amounts of cargo without tiring. And their flatulence smells like pure, fresh strawberries, which makes riding behind them in a wagon a pleasure....
Wanted: Code of Shareholder Ethics
With the mountain of books and articles that have been written about business ethics, one wonders why nothing much has been written on what we might call shareholder ethics. I’m thinking of religious shareholder activists such as As You Sow and the Interfaith Center on Corporate Responsibility. As it turns out, these groups trade on the moral status of their respective members to further agendas seldom related to matters of religious faith. Instead, the clergy and religious in shareholder activist...
What does it mean to be civilized?
As a mother of five, there have been times when I was pretty sure “civilized” meant a dinner where no one called a sibling a name, everyone ate with utensils, and whoever got assigned dish duty did it without grumbling. Maybe I was setting my sights a tad low. Joseph Pearce thoughtfully and concisely tackles the rather large question, “What is civilization?” While Pearce does the obvious (heads to Wikipedia for an answer), it’s clear that “civilization” is more than...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved