Home
/
RELIGION & LIBERTY ONLINE
/
The Hegemonic Misandry Continues: ADHD
The Hegemonic Misandry Continues: ADHD
Jan 22, 2026 3:08 AM

Cultural progressives often talk about something called “hegemonic masculinity.” By this progressives and feminists mean the standards we use to determine what an ideal man is in a particular culture. Michael Kimmel and Amy Aronson, in The Gendered Society Reader, describe American hegemonic masculinity this way:

In an important sense there is only plete unblushing male in America: a young, married, white, urban, northern, heterosexual, Protestant, father, of college education, fully employed, of plexion, weight, and height, and a recent record in sports . . . Any male who fails to qualify in any one of these ways is likely to view himself–during moments at least–as unworthy, plete and inferior.

With this definition, progressives and feminists are on what seems to be a campaign to “dismantle” any sense of “American” masculinity. Additionally, part of the mission is to redefine all of America’s problems in terms of what males, especially white males, have done to ruin society. As many have argued before, the first step in solving social ills is to pathologize boyhood and numb it into oblivion.

Esquire Magazine recently ran a story titled “The Drugging Of The American Boy” which highlights the seemingly settled disposition that developing masculinity is something to be diagnosed as ADHD and, therefore, a problem to be solved. The article cites this data:

The number of children who have been diagnosed with attention-deficit/hyperactivity disorder—overwhelmingly boys—in the United States has climbed at an astonishing rate over a relatively short period of time. The Centers for Disease Control first attempted to tally ADHD cases in 1997 and found that about 3 percent of American schoolchildren had received the diagnosis, a number that seemed roughly in line with past estimates. But after that year, the number of diagnosed cases began to increase by at least 3 percent every year. Then, between 2003 and 2007, cases increased at a rate of 5.5 percent each year. In 2013, the CDC released data revealing that 11 percent of American schoolchildren had been diagnosed with ADHD, which amounts to 6.4 million children between the ages of four and seventeen—a 16 percent increase since 2007 and a 42 percent increase since 2003. Boys are more than twice as likely to be diagnosed as girls—15.1 percent to 6.7 percent. By high school, even more boys are diagnosed—nearly one in five.

Once we concluded that boyhood is abnormal, and in need of medication, it followed that “there are high-energy kids—normal boys, most likely—who had the misfortune of seeing a doctor who had scant (if any) training in psychiatric disorders during his long-ago residency but had heard about all these new cases and determined that a hyper kid whose teacher said he has trouble sitting still in class must have ADHD,” the article notes. As a result, “among the 6.4 million are a significant percentage of boys who are swallowing pills every day for a disorder they don’t have.”

What are we doing to young boys? The side effects of the drugs used to address the pathology known as “boyhood” include heart problems, bipolar disorder, increased aggressive behavior, manic symptoms, sleeping problems, weight loss, suicidal ideation, and more. Is is worth it? Are we better off as a society with the massive use of these drugs?

Granted, this is not to say that there are no cases of legitimate ADHD but there is now a major incentive by the panies that manufacture these boyhood numbing drugs to encourage more and more doctors to prescribe them. The dramatic increase in the prescribing of these drugs raises all sorts of questions. For example, what has changed in American culture that, all of a sudden, we have the dramatic increase in ADHD? Is there something unique to American culture that produces this masculine “abnormality”?

Why is that, for example, American boys are diagnosed with ADHD but boys who exhibit the same behaviors in other countries, like France, are not? There are more questions to be asked for sure but we do know that medicating boyhood does not develop the moral virtues needed for men to be skilled in the art of living well. Instead it feeds into the false narrative that masculinity is something that needs to be fixed instead of directed toward mon good.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The Paper Pope
I have said it many times in the past, but now I have confirmation: According to the editors of the New York Times, the Pope is not permitted to make moral judgments because only the Editorial Board of the New York Times (all genuflect here) is permitted to pontificate: “Ms. Abramson, 57, said that as a born-and-raised New Yorker, she considered being named editor of The Times to be like “ascending to Valhalla.” “In my house growing up, The Times...
The Return of Christian Europe?
Doubtful, at least on these terms. Does the institutional church have to officially advise the government in order to have influence? — European institutions “more open than ever” to church co-operation By Jonathan Luxmoore Warsaw, Poland (ENInews)–A senior ecumenist has ed growing co-operation between leaders of European institutions and churches, and predicted a growing advisory role for munities. “I think we’re seeing a greater openness today than ever before,” said Rudiger Noll, director of the Church and Society Commission of...
Rev. Sirico: Not Whether to Help the Poor, But How
The budget proposed by House Republicans has lead to a heated debate; one key facet being whether funding should be cut for programs that benefit the poor and vulnerable. Critics claim the House Republicans’ proposed budget violates Catholic social teaching (click here to read the critics’ open letter to Speaker Boehner). Rev. Robert A. Sirico’s first response to Boehner’s critics appeared in NRO. In this mentary Rev. Sirico expands upon his first response and articulates how Catholics can disagree on...
Memorial Day: Stories from the Virtual Wall
When I first went to work for former Mississippi Congressmen Gene Taylor, I was going through a file cabinet and spotted a thick folder with the name “J.C. Wheat.” I sat down and read through it. J.C. was the father of Marine Lance Corporal Roy Mitchell Wheat. The folder contained all the things Congressman Taylor had done in helping to pay tribute to J.C.’s son. A Naval ship was christened in Roy Wheat’s name in 2003. I felt a little...
My Visit to The Barnabas Group
I recently had a unique opportunity to speak about unity in Christ’s mission. I was asked to present an address to The Barnabas Group (TBG) in San Diego (May 9) and Costa Mesa (May 10). The Costa Mesa site is in Orange County for those who do not know Southern California. My title for both meetings was: “The Unity Factor: One Lord, One Church, One Mission.” The Barnabas Group is one of the more unique missions and ministries I’ve encountered....
Rev. Sirico: Kevorkian’s ‘Terminal TV’
Writing in the Detroit Free Press, reporters Joe Swickard and Pat Anstett describe the life and June 3 passing of Jack Kevorkian. Long before he made a name for himself as a “assisted suicide advocate,” Kevorkian was known to the nurses at Pontiac General Hospital in Michigan as “Dr. Death” for his bizarre experiments. Death came naturally to the man who’d vowed he’d starve himself rather than submit to the state’s authority behind bars. “It’s not a matter of starving...
Evangelicals, Common Grace, and Abraham Kuyper
Recently, the Acton Institute announced a partnership with Kuyper College to translate Abraham Kuyper’s Common Grace. Understanding the importance of reaching out to the munity, Kuyper’s work is essential in developing evangelical principles and social thought. The Common Grace translation project is summarized by the Acton Institute: There is a trend among evangelicals to engage in social reform without first developing a coherent social philosophy to guide the agenda. To bridge this gap, Acton Institute and Kuyper College are partnering...
Orsini on “Principled Conservatism”
Long-time Acton Institute friend and Markets and Morality contributor Jean-Francois Orsini has a new book out. In Fight the Left (yes, it has a polemical edge!), Orsini argues that there are essentially two approaches to the world: liberalism and conservatism. His use of liberalism is decidedly contemporary (i.e., modern, not classical liberalism). His conservatism is sympathetic to the free market but, more importantly, it is “first principled,” meaning that he lays out the foundation on which conservatism must be based....
What’s the new “+1” button on Acton PowerBlog posts all about?
You may have noticed a new addition to the PowerBlog; the new +1 button joins the existing Facebook and Twitter buttons at the top of posts. +1 is a new initiative from Google that brings forth more relevant search results influenced by user feedback. Here is a snippet from the official Google launch: +1 is as simple on the rest of the web as it is on Google search. With a single click you can mend that raincoat, news article...
Free Economies Must Grow On Solid Principles
The Acton Institute captured the attention of the Italian secular press when advocating a Judeo-Christian, value-based economic model to ensure continued free and healthy economic growth in Asia. The press was eager to interview the conference speakers who articulated this perspective at the Institute’s international conference held at Rome’s Pontifical Gregorian University last May 18: “Family-Enterprise, Market Economies, and Poverty: The Asian Transformation” . In the following Video, Istituto Acton Director and conference moderator, Kishore Jayabalan, spoke candidly to UniRoma...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved