Home
/
RELIGION & LIBERTY ONLINE
/
The ‘Great Repeal Bill’ and the long shadow of EU law
The ‘Great Repeal Bill’ and the long shadow of EU law
Nov 24, 2025 10:38 AM

Millions had assumed that Brexit meant that, in the words of Prime Minister Theresa May,“our laws will be made in Westminster, Edinburgh, Cardiff, and Belfast.” But the government has announced that it will continue to be bound by thousands of EU regulations, passed in Brussels, for the foreseeable future.

The revelation is part of the government white paperon the ing“Great Repeal Bill.” It will revoke the European Communities Act of 1972,the legislation that maintains the UK’s membership in the EU. But it will also adopt the entire body of EU law into the UK’s legal code, where it will remain in force until the day when (or if) each individual measure is changed or repealed.

The size and scope of this legal corpus – known as the “acquis” – is hard to convey. One study from Thomson Reuters estimates that the EU has passed 52,741 pieces of legislation since 1990, including 6,718 laws that affect the UK since 2010.The governmentplaces the figure much lower, at more than 12,000, while other sources list the number of Brussels’ regulations at 19,000.

That alone does not do justice to the shadow that four decades of remote, international government will cast over the UK’s economic future.The EU regulates such minute tasks as:

“the collection, processing, storage and transport of [pig] semen”;the proper curvature of bananas; andthe exact levels of vehicle noise emission.

No fewer than 41 directives deal with the treatment of animals.European Commission President Jean-Claude Juncker recently boasted that the EU finally gave up a bid to regulate the flushing of toilets.

Everyday consumers have already paid a steep price for EU overregulation, whether they stem from the best motivations (worker safety, environmental preservation) or the worst (special interest lobbying and ideological extremism).

The think tank Open Europe calculated that EU regulations siphoned £13 billion ($16.2 billion U.S.) out of the UK’s economy a year.The Telegraph reports that the EU’s Common Agricultural Policy (CAP), which placeshigh tariffs on imported food, “reportedly costs £10 billion in direct costs and by inflating food prices” annually. These analyses do not includeanother estimated 14.3 percent of all acts passed by the UK’s Parliament from 1980 to 2009, which “incorporated a degree of EU influence.”

By freeing itself of EU regulation, the UK can manifest another kind of European economic culture: one that frees the wealth-creating powers of the private sector by valuing innovation, growth,dynamism, initiative, entrepreneurship, subsidiarity, choice, and the traditional charitable role of intermediary institutions. This contrasts sharply with Brussels’ economic culture: one that empowers global governance institutions by valuing regulation, preservation of the economic status quo, stability, bureaucracy pliableto the lobbying of labor unions and special interest constituencies, public-private “partnerships,” centralization, and the social assistance (welfare) state.

Why would London wish to maintain this edifice after declaring independence? Should it do otherwise, the government warns, “UK’s statute book would contain significant gaps once we left the EU.”

That is precisely what many British experts hope for. “Brexit gives us the opportunity: all regulations, but not directives, will fall away automatically,” writes Tim Ambler at the Adam Smith Institute’s blog.“The Great Repeal Bill White Paper has it the wrong way round: we should let them all go and invite Whitehall to re-present those we really need.”

That would bring government ever-closer to the electorate. The white paper envisions a nation in which “power sits closer to the people of the UK than ever before” through “a significant increase in the decision making power of each devolved administration.” Former Environmental Secretary Owen Patterson says clearing out EU regulation allows the British people to settle upon a path that is “tailored to what is right for us.”

That is the heart of subsidiarity, the social justice principle that no function should be undertaken by a higher level of government that can be handled by a lower order.

However, the government faces opposition within and without. Up to 1,000 EU statutes must be updated in order to work with the post-Brexit legal code. The government is asking Parliament for a form of deferred authority to rewrite them, invoking the “Henry VII clauses.” This has invited considerable skepticism – and concern that the Tory government will deregulate too much for the Labour Party’s liking.

Ironically, UK Parliament is invoking subsidiarity to defend the concentration of power at the international level.

The EU also has no interest in a dynamic post-Brexit Britain that thrives after cutting ties – or petes with it globally. European Council President Donald Tusk announced that, should the UK ask for a transition period to smooth the exit process for businesses, Brussels will demand that all EU “regulatory, budgetary, supervisory and enforcement instruments and structures [continue] to apply.”Germany’s deputy economy minister has insisted that post-Brexit London adopt a “reasonable framework” of tax and regulation, because “a race to the bottom in tax and regulation matters”– the Eurosocialists’ term for freeing the economy from government intervention – “would make trade relations difficult.” The EU27 hope to impose enough regulatory burden on the UK’s economy to petition globally.

The scene calls to mind the words of the priest and philosopher Antonio Rosmini, who died more than a century before the founding of the EEC, the predecessor of the EU. “These legislators are inclined to let the government into all those enterprises that should be freely left to private industry,” he wrote, “because they care very little about the damage that is caused to private entrepreneurs and to capitalists.” (Quoted in Hoevel, “The Fiscal and Tributary Philosophy of Antonio Rosmini,” Journal of Markets and Morality, Spring 2007.)

By heeding his words, the UK could show the transatlantic sphere a better model – and its people a future of greater flourishing.

This photo has been modified for size. CC BY 2.0.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The gift of the Incarnation
All of life is God’s gracious gift. This graciousness applies not only to ourselves and our neighbors, each of whom is made in His image and likeness, but applies as well to the whole of creation which was entrusted to the human family’s care and cultivation (Gen. 1:26-31). This gracious gift, both of ourselves and the creation, was marred by our own disobedience, born of ingratitude, and resulted in our separation from that gracious Giver. Sin and death are the...
10 economic lessons from ‘Emmett Otter’s Jugband Christmas’
Jim Henson’s beloved Emmett Otter’s Jugband Christmas first entered the hearts of Canadian children in December 1977 and made its U.S. debut on HBO one year later. The musical Muppet adventure tells the story of widow Alice Otter and her tenderhearted son, Emmett, who decide the only way they can afford Christmas presents this year is to win a petition – with an exacting entrance fee. Aside from its entertainment value – including a posed by songwriter Paul Williams –...
The state of human freedom in 2019
Did liberty increase or decrease in each nation, and globally, in 2019? How has the last decade impacted freedom around the world? The Cato Institute measures the freedom of each nation in the world and publishes the results. “The Human Freedom Index 2019,” written by Ian Vásquez and Tanja Porčnik, ranked 162 countries – and the results are mixed. “The jurisdictions that took the top 10 places, in order, were New Zealand, Switzerland, Hong Kong, Canada, Australia, Denmark and Luxembourg...
Acton Line podcast: Behind China’s drive for global domination
During Christmastime in China in 2015, 1,700 churches were torn down or vandalized, a result of the Chinese government growing increasingly hostile to Christianity. In 2018, The Chinese government raided and shut down churches ahead of Christmas and detained pastors and members caught celebrating. From reports of labor camps in the country to growing surveillance through technology, China is increasingly cracking down on freedom. This is all laid out in a new book, titled Deceiving the Sky: Inside Communist China’s...
Alejandro Chafuen in Forbes: the universality of the Nativity scene
Some weeks ago I met with a priest named Fr. Mike at his office in the local Curia. He is a well-trained lawyer who is now in charge of civil legal affairs for one of the largest Catholic dioceses in Europe. His work deals with donations, inheritances, real estate, and the like. Several ideas from that conversation are still fresh in my mind. One of aspect of our conversation dealt with Fr. Mike’s workload. When I saw the pile of...
Star Wars and self-interest
Recent installments in the Star Wars universe directly raise the theme of self-interest, and specifically the formation or deformation of the self. These instances help us ask the important question, “Who puts the ‘self’ in self-interest?” [Mild spoilers: If you are not current on The Mandalorian or haven’t seen The Rise of Skywalker, you may want to flag this post e back later.] In the season finale of The Mandalorian, we get a pretty full introduction to Moff Gideon, the...
Did Domino’s exploit you by selling $30 pizzas on New Year’s Eve in Times Square?
New York City Mayor Bill de Blasio began 2020, the year he intended to e president, by asserting that Domino’s Pizza “exploited” New Year’s Eve revelers in Times Square by selling pizzas for $30 apiece. But was the mayor’s hot take on the extra dough fresh? In his first original tweet of the year, Mayor de Blasio referred to a New York Post story about this franchise’s 15-year-old tradition of delivering pizzas to the crowd. “Jacking up your prices on...
Clarence Thomas on the harmony of faith and reason
In the Christmas season, the secular West begrudgingly nods toward its faithful past. Yet amidst the darkness, Supreme Court Justice Clarence Thomas joined with one the nation’s most distinguished colleges to highlight patibility of faith and reason. Justice Thomas spoke at the dedication of Hillsdale College’s Christ Chapel on October 3, 2019. Thomas told the students that a university chapel joins two of the institutions on which liberty relies: Christ Chapel reflects the College’s conviction that a vibrant intellectual environment...
The government funds U.S. farmers – and their competitors
When government es sufficiently large, its impact on private citizens is not just harmful; it’s self-contradictory. U.S. policy toward dairy farmers offers a poignant example. Joseph Sunde recently explored one aspect of U.S. agricultural policy: The Food and Agriculture Act of 1977, signed by new President Jimmy Carter, intended to artificially raised the price for dairy products (and led to a 500-million-pound stockpile of “government cheese”). Government intervention in the market, which inevitably confuses price signals, forced U.S. consumers to...
Gertrude Himmelfarb (1922-2019): The historian of moral revolution
I just heard some devastating news. Gertrude Himmelfarb, historian, moralist, wife, and mother, has passed. David Brooks has written a touching obituary detailing the life and legacy of this fascinating woman: Economists measure economic change and journalists describe political change, but who captures moral change? Who captures the shifts in manners, values, and mores, how each era defines what is admirable and what is disgraceful? Gertrude Himmelfarb, who died at 97 last night, made this her central concern. She was...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved