Home
/
RELIGION & LIBERTY ONLINE
/
The great price of America’s great lockdown
The great price of America’s great lockdown
Dec 7, 2025 9:19 PM

One reason why economists are viewed as modern-day Cassandras is that they tell us many things we don’t want to hear. Economics points relentlessly to the costs and benefits associated with particular decisions about alternative uses of scarce resources. Not everyone likes to be reminded of the trade-offs and unintended consequences that flow from different choices. Some of those side-effects touch upon political questions. How much liberty are we prepared to exchange for some assurance of security? Are we willing to accept the significant levels of economic inequality that go with the greater economic growth that raises overall living standards? Whether we like it or not, everything has a price.

The sharpness of these trade-offs es more acute during crises like the coronavirus pandemic. Governments are making decisions that they consider necessary to protect public health, and they do so knowing that many of those choices will have negative side-effects upon economic life. Their present focus is upon the more immediate consequences: shuttered businesses, unemployment, etc.

Good public policy, however, also considers the likely longer-term effects of emergency responses to crises. To my mind, three challenges loom especially large as governments respond to COVID-19. These concern (1) the implications for America’s national debt, (2) the opportunities created for irresponsible government behavior, and (3) the difficulties in winding back state economic interventions after the crisis.

America’s National Debt Challenge Just Became Much More Challenging

As of April 15, 2020, the International Monetary Fund estimated that $8 trillion in direct payments, loans and guarantees had already been expended by the world’s governments in response to the coronavirus pandemic. Of that amount, $7 trillion was spent by the Group of Twenty advanced and emerging economies. These expenditures far exceed what can be covered from tax-revenues (which will fall as a result of recession). Debt is subsequently being used to fill the gap. Economic forecasting is a hazardous exercise, but the IMF is predicting that the world’s gross fiscal debt will grow from 83.3 percent in 2019 to 96.4 percent of GDP this year. The envisaged growth in debt is even bigger for advanced economies: from 105.2 percent to 122.4 percent.

America is the biggest net-contributor to that global increase. Some are estimating that U.S. government debt could increase from over 100 percent of GDP in 2019 to between 130–140 percent this year. To put this in perspective, consider that America’s national debt after World War II was just under 120 percent of GDP.

As a rule, public debt is how countries like America have obtained more capital for investment in their economic growth. As Alexander Hamilton’s First Report on Public Debt (1790) pointed out, a public debt would allow those wanting to invest in America’s economy to purchase government bonds. If the interest was paid on schedule, and creditors developed confidence that it would be paid, the underlying securities would attain stability of value.

Over time, America has demonstrated a stellar record for debt-servicing. This has allowed it to borrow cheaply enormous amounts of money to fund projects like the Louisiana Purchase or fighting two world wars between 1917 and 1945. It’s often forgotten, however, that Hamilton also thought there should be limits to public debt. In 1795, he argued that the growing accumulation of debt was “perhaps the natural disease of all governments.”

For the past twenty years, the U.S. government has increasingly relied on debt to cover an ever-increasing revenue-expenditure gap. In fiscal year 2019, the federal government’s e was $3.5 trillion, while expenses amounted to $4.4 trillion. Two-thirds of those expenditures are mandated by legislation, with most of this being expended on social security, healthcare, and e security. The alternative to using debt to bridge the e-expenditure gap is to raise taxes and/or cut spending. Neither measure is popular with voters.

For most of America’s history, large peacetime debt has been viewed with disfavor. The U.S. government made a point of reducing debt after the two world wars. That mindset, however, has evaporated from our political landscape. Both Presidents Barack Obama and Donald Trump pledged to reduce America’s national debt. Both went in the opposite direction.

It’s entirely normal for the federal government to take on more debt in emergencies. But we should acknowledge that once the risk-level of a country’s national debt es considered problematic by investors, they will charge higher interest rates: the higher the interest rates, the greater the cost of servicing their debt. This can result in governments spending more and more on debt-serving and less and less on their core functions—or, worse, taking on even more debt to continue avoiding hard decisions.

I am not suggesting that America will confront the type of sovereign-debt crisis that roiled the EU between 2009 and 2013. Presently low interest rates and America’s enviable record for meeting its debt obligations hedge against that possibility. But it would be unwise to imagine that going from an already high by international standards national debt of 100 percent of GDP to somewhere between 130–140 percent in just a few months could not have negative repercussions in years e.

One such possibility is an acceleration of inflation—something of which Americans below the age of 40 have little experience. As one 2019 Congressional Budget Office working paper stated, “a rising level of debt relative to GDP could increase the likelihood that, at some point, the government might have to increase the money supply to finance its expenditures.” That, it added, “could boost inflation, which would reduce the real value of principal and interest payments to existing bondholders.” This translates into bondholders insisting on higher interest rates pensate for the extra inflation risk.

Not only would it mean even more government expenditure on debt-servicing: increased inflation also corrodes consumers’ purchasing power. This hurts the poor, those on fixed es, and people who lack the financial knowledge to navigate inflation.

Political Opportunism Abounds

One reason for the sudden expansion of America’s national debt has been to fund interventions designed to counter the effects of freezing economic activity. Careful reading of the 880 pages of the $2 trillion CARES Act reveals the sheer scale of these interventions. They include extended unemployment insurance, payments to specific e groups, grants to hospitals, loans and loan guarantees to large corporations, partly forgivable loans to small businesses to prevent layoffs and closures, and payments to state and local governments.

Some of these interventions are highly targeted and thus minimize intermediaries. Others, however, do not. Officials in the Treasury Department and the Small Business Administration have been given wide discretionary powers to determine who does and does not receive assistance. That is a recipe for government officials trying to pick winners and losers—something they are infamously bad at. There is already considerable evidence of this occurring.

A related problem is that the CARES Act permits the Treasury to acquire equity stakes in panies as a condition of lending, to “provide pensation to the federal government.” So far, this has not been required by the Treasury. If, however, the Treasury took any such equity stakes, it would increase the likelihood pany boards’ decisions being driven by political priorities of the Administration of the day instead of the type of sound business practices essential for economic recovery.

Nor can we discount the fact that many political leaders will view the coronavirus pandemic as an occasion to address non–COVID-19-related problems. On April 11, the National Governors Association stated that federal funds “should not be tied to only COVID-19-related expenses.” Congress, they insisted, “must amend the CARES Act to allow this flexibility for existing federal funding.”

This language was bound to encourage fiscally irresponsible states with massive unfunded liabilities to press for federal dollars to be used for bailouts. Less than a week after that NGA statement, for example, Illinois’s Senate president wrote to his state’s Congressional Delegation, asking them to push for Illinois to receive an extra $41 billion of federal assistance to address the pandemic’s effects. This is despite Illinois’s governor arguing that COVID-19-related budget shortfalls for 2020 and 2021 amounted to $6.2 billion.

What accounts for the $34.8 billion difference? Among other things, the Senate president asked for $10 billion of funding to be directed to replenishing the state’s pension fund and $9.6 billion for municipalities’ retirement systems. These are cash-strapped programs whose plight has nothing to do with COVID-19 and everything to do with years of fiscal irresponsibility. In this light, can anyone doubt that bailouts conducted under the guise of COVID-19 responses would simply incentivize even more fiscal recklessness by elected officials in the future?

Retracting the State Is Hard

Beyond specific challenges associated with the CARES Act, a bigger problem presents itself: winding back the scale of government intervention into economic life after the pandemic will not be easy. By that, I don’t mean that we cannot put the interventionist genie back in the bottle. Governments can always make that choice. But doing so will be difficult given the political climate that has developed over the past five years.

On the right and the left of American politics, substantive pressures to increase state intervention were well in place before COVID-19 hit America. Economic nationalism has been growing on the right since 2015. Some conservatives now number among the country’s leading advocates for protectionism and widespread industrial policy. Prominent progressives like Senator Elizabeth Warren have been pressing for policies that, truth be told, are similar in scope and intent to those of economic nationalists, albeit with much pandering to left-leaning groups like environmentalists, union officials, woke capitalists, and academics built into her propositions.

This preexisting context will enhance pressures to make some emergency interventions more permanent. How long will it be before some legislators start claiming that there are other reasons besides pandemics for publicly funded payroll-protection plans to cover any number of situations? Or consider the establishment of government equity stakes in panies that I mentioned above. That would be one gateway for realizing some of Senator Warren’s propositions for reducing the independence of boards of large publicly panies.

Now add to these dismal prospects this melancholy fact: many younger Americans have now experienced two major economic downturns in just twelve years. While the coronavirus’s causes have nothing to do with capitalism, many believe that economic globalization helped facilitate the virus’s entry into America. This reduces the probability that many of those 49 percent of millennials who expressed a positive view of socialism long before anyone had heard of COVID-19 will adopt favorable views of economic freedom in the near future. Instead, the coronavirus pandemic may reinforce trends already underway in many Americans’ economic attitudes. And if there is anything that economists have learned over the past thirty years, it is that people’s values and expectations have far-reaching effects upon economic life.

From this standpoint, COVID-19 could augment emergent attitudinal obstacles to the pro-growth policies that America will need after our corona-nightmare has passed. As much as some on the left and right are reluctant to admit it, growth is the only alternative to mass poverty. Moreover, without economic growth, it es harder to sustain the jobs, businesses, philanthropy, cultural activities, and educational, legal, and religious institutions that help us pursue and freely choose goods like creativity, knowledge, work, beauty, charity, and truth that are central to human flourishing.

Should the coronavirus result in more Americans’ ing indifferent to these realities, it would surely constitute one of COVID-19’s greatest long-term victories over us.

This article first appeared on May 4, 2020, in Public Discourse, a journal of Witherspoon Institute, and was republished with permission.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Journal of Markets & Morality 14.2
Beroud, Louis (1852–1930) Central Dome of the World Fair in Paris 1889The newest edition of the Journal of Markets & Morality is now available online to subscribers. This issue of the journal (14.2) is actually a theme issue on Modern Christian Social Thought. Accordingly, all ten articles engage the history and substance of various approaches to Modern Christian Social Thought, with special emphasis on the Reformed and Roman Catholic traditions. There is also another installment of our Controversy section, featuring...
The Lost Dignity of Work
From websites promoting help with Monday morning atheism, to an ever present ‘TGIF,’ a place of honor toward work seems to do nothing but diminish within our culture. The mere suggestion that work is not a curse of the fall is unfortunately quite foreign in many circles. Joseph Sunde at Remnant Culture has written a blog based on his reading of Booker T. Washington’s biography entitled Up From Slavery in which he highlights the high ethic and dignity Washington placed...
Great Lent and the Ascetic Foundations of Society
Today marks the beginning of Great Lent in the Orthodox Church. Not simply a fast, it is a time for that true asceticism which, according to Fr. Georges Florovsky, “is inspired not by contempt, but by the urge of transformation.” There is something of this true asceticism, even if imperfect and plete, at the basis of all human society. One must, even to only a small extent, renounce self-will to be a member of a family, a clan, or a...
Cardinal George: No Catholic hospitals in two years unless HHS mandate rescinded
(HT: Catholic Culture) Note: One in six patients receives care in a Catholic hospital in the United States. February 26, 2012 What are you going to give up this Lent? By Francis Cardinal George, O.M.I. The Lenten rules about fasting from food and abstaining from meat have been considerably reduced in the last forty years, but reminders of them remain in the fast days on Ash Wednesday and Good Friday and in the abstinence from meat on all the Fridays...
Will Our Future Be Bleak or Blessed?
Rev. Sirico on why we shouldn’t have a bleak outlook on the future: Many people I know are rather despairing about our future. This is contributing to a real and growing pessimism throughout society. I can understand all of these feelings but there is a potential mistake here. I’ve begun to think that those who are too attached to the day’s headline news develop a bias toward thinking that the world is on a permanent downhill slide. The mistake is...
Jane Austen, Moral Philosopher
In the latest addition to my Jane Austen Theorem*, Thomas Rodham makes the case for reading Jane Austen as a moral philosopher who proposes “a virtue ethics for bourgeois life, the kind of life that most of us live today.” Virtue ethics understands the good life in terms of personal moral character, of ing the kind of person who does the right thing at the right time for the right reasons. It is therefore about the fundamental ethical question, How...
What is a Christian Libertarian?
Our friends over at AEI have a wonderful website—Values & Capitalism—devoted to many of the same topics we cover here at Acton: faith, economics, poverty, the environment, society. Values & Capitalism, which is capably managed and curated by my buddy Eric Teetsel, is an excellent resource that I mend to all liberty-loving, virtue promoting Christians (i.e., all good Acton PowerBlog readers). Being a huge fan of their work I was therefore grieved to read that one of their bloggers, Jacqueline...
Madison: Religious Conscience Trumps Civil Pronouncements
I have been highlighting James Madison’s words on religious conscience on the PowerBlog over the past several weeks. The HHS Mandate is not simply an issue that can be promised, or willed away. Rick Warren’s statement, “I’d go to jail rather than cave in to a government mandate that violates what mands us to do” is tied to Madison’s thoughts below. Madison has an understanding here that a citizen must be faithful to his religious conscience above and beyond any...
Cost-Effective Compassion
What are the best ways to help the poor in developing countries? Answering that question is not as straightforward as you might assume, says development economist Bruce Wydick in Christianity Today. As Wydick notes, most relief and development organizations carry out self-assessments and measure impact based on self-studies, methods that are neither unbiased nor empirically rigorous. So to get a better answer to the question Wydick polled ten other top development economists. He asked them to rate, from 0 to...
What Does Lent Tell Us About Markets and Morals?
What does Lent, which starts today, have to do with markets and morals (and Cuba)? Sociologist Margarita Mooney explains: Free markets are good because they are free. Free markets allow people to live by morals that lead people to almsgiving, passion, and to sometimes being willing to not consume something. munist economy leaves no room for freedom in production and consumption, and that lack of economic freedom is enforced by restricting political and religious freedom. There is nothing morally good...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved