Home
/
RELIGION & LIBERTY
/
'The Godfather,' Acton, and the price of liberty
'The Godfather,' Acton, and the price of liberty
Nov 14, 2024 5:55 PM

As far as I am concerned, the classic Godfather saga remains plete with only two installments. The alleged third one is remarkable only in how unremarkable it is, and when my boxed set arrived from Amazon, I immediately removed a third disk that went by the title Godfather IIIand threw it into the trash. It pletely unmemorable, except for one line. It is the lament of Michael Corleone: “Just when I thought I was out, they pull me back in.”

This should be a daily mantra for all who are working against any abrogation of ordered liberty throughout the world. Our work is never done. It seems the lesson is never learned. In fact, in many ways our efforts are more important in 2019 than they were 30 years ago.

Thirty years: The Acton Institute began its mission as the Berlin Wall was falling, which reunifiedEast and West Germany and precipitated the collapse of the Soviet Union. (I still have the front page of the New York Times with the headline.) However, less than 30 years later members of the latest generation find themselves, you should pardon the expression, in solidarity with politicians in their seventies, a coalition that has either forgotten or never grasped the perils humanity faced not so long ago. The defeated evil we celebrated in the 1990s is ascendant once again, much like Glenn Close rising from the bathtub in the last scenes of Fatal Attraction.

Our task at Acton has always been an incremental battle against the cumulative encroachments of statism. We are founded on that first principle that human flourishing to its fullest extent relies on liberty oriented to truth. This is what our Creator inscribed, not only on our hearts and minds, but also in our souls.

Once again, our collective failure to recognize the tremendous benefits made possible by maximizing freedom has resulted in class envy and the cavils that capitalism has pletely eradicated poverty. Despite the fact the World Bank reports extreme poverty has fallen to 8.6 percent of the world’s population since 1990, when it was more than twice that number, the rise of those suffering from short-term memory loss seems to have risen in tandem.

The World Bank also reported recently that more than 93,000 people rose out of poverty every single day between 2013 and 2015. For those keeping score, that’s approximately 68.5 million people. Child mortality has fallen by 58 percent since 1990, as well. The World Health Organization reported that the average life expectancy increased to 72 years in 2016, up 5.5 years since 2000.

The reappearance of far-left political and economic ideology is not terribly shocking, because it never really went away. It is only reemerging after a hibernation that was both too short and too shallow. Some of our elder statesmen have found a popularity they never enjoyed as socialism entered its waning phase.

More worrisome to my mind is the rise of a younger generation of socialists as energetic as they are telegenic. Their misguided idealism, which I once shared, presents long-term challenges to our country at large. These young men and women advocate for “free” college tuition, universal health care, and wide-ranging and expensive climate-change programs – all with no plan for how to pay for any of it. Being undeterred by reality, should their programs be enacted, they are clueless as to the social and economic consequences that would inevitably ensue.

Those of us at the Acton Institute, however, know full well those costs and consequences as do those who had the misfortune of living in the USSR and Eastern Europe, and more recently in Nicaragua and Venezuela. It’s up to us to prevent such devastation in the United States. Our historic undertaking demands that we continue cheerfully fighting the good fight for the hearts and souls of our young people as we close out our third decade and look forward to our fourth. The price of liberty is, indeed, eternal vigilance.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY
Up from the Liberal Founding
During the 20th century, scholars of the American founding generally believed that it was liberal. Specifically, they saw the founding as rooted in the political thought of 17th-century English philosopher John Locke. In addition, they saw Locke as a primarily secular thinker, one who sought to isolate the role of religion from political considerations except when necessary to prop up the various assumptions he made for natural rights. These included a divine creator responsible for a rational world for...
Mistaken About Poverty
Perhaps it is because America is the land of liberty and opportunity that debates about poverty are especially intense in the United States. Americans and would-be Americans have long been told that if they work hard enough and persevere they can achieve their dreams. For many people, the mere existence of poverty—absolute or relative—raises doubts about that promise and the American experiment more generally. Is it true that America suffers more poverty than any other advanced democracy in the...
Spurgeon and the Poverty-Fighting Church
Religion & Liberty: Volume 33, Number 4 Spurgeon and the Poverty-Fighting Church by Christopher Parr • October 30, 2023 Portrait of Charles Spurgeon by Alexander Melville (1885) Charles Spurgeon was a young, zealous 15-year-old boy when he came to faith in Christ. A letter to his mother at the time captures the enthusiasm of his newfound Christian faith: “Oh, how I wish that I could do something for Christ.” God granted that wish, as Spurgeon would e “the prince of...
Creating an Economy of Inclusion
The poor have been the main subject of concern in the whole tradition of Catholic Social Teaching. The Catholic Church talks often about a “preferential option for the poor.” In recent years, many of the Church’s social teaching documents have been particularly focused on the needs of the poorest people in the world’s poorest countries. The first major analysis of this topic could be said to have been in the papal encyclical Populorum Progressio, published in 1967 by Pope...
How Dispensationalism Got Left Behind
Whether we like it or not, Americans, in one way or another, have all been indelibly shaped by dispensationalism. Such is the subtext of Daniel Hummel’s provocative telling of the rise and fall of dispensationalism in America. In a little less than 350 pages, Hummel traces how a relatively insignificant Irishman from the Plymouth Brethren, John Nelson Darby, prompted the proliferation of dispensational theology, especially its eschatology, or theology of the end times, among our ecclesiastical, cultural, and political...
Lord Jonathan Sacks: The West’s Rabbi
In October 1798, the president of the United States wrote to officers of the Massachusetts militia, acknowledging a limitation of federal rule. “We have no government,” John Adams wrote, “armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, and revenge or gallantry, would break the strongest cords of our Constitution as a whale goes through a net.” The nation that Adams had helped to found would require the parts of the body...
Jesus and Class Warfare
Plenty of Marxists have turned to the New Testament and the origins of Christianity. Memorable examples include the works of F.D. Maurice and Zhu Weizhi’s Jesus the Proletarian. After criticizing how so many translations of the New Testament soften Jesus’ teachings regarding material possessions, greed, and wealth, Orthodox theologian David Bentley Hart has gone so far to ask, “Are Christians supposed to be Communists?” In the Huffington Post, Dan Arel has even claimed that “Jesus was clearly a Marxist,...
Adam Smith and the Poor
Adam Smith did not seem to think that riches were requisite to happiness: “the beggar, who suns himself by the side of the highway, possesses that security which kings are fighting for” (The Theory of Moral Sentiments). But he did not mend beggary. The beggar here is not any beggar, but Diogenes the Cynic, who asked of Alexander the Great only to step back so as not to cast a shadow upon Diogenes as he reclined alongside the highway....
Conversation Starters with … Anne Bradley
Anne Bradley is an Acton affiliate scholar, the vice president of academic affairs at The Fund for American Studies, and professor of economics at The Institute of World Politics. There’s much talk about mon good capitalism” these days, especially from the New Right. Is this long overdue, that a hyper-individualism be beaten back, or is it merely cover for increasing state control of the economy? Let me begin by saying that I hate “capitalism with adjectives” in general. This...
C.S. Lewis and the Apocalypse of Gender
From very nearly the beginning, Christianity has wrestled with the question of the body. Heretics from gnostics to docetists devalued physical reality and the body, while orthodox Christianity insisted that the physical world offers us true signs pointing to God. This quarrel persists today, and one form it takes is the general confusion among Christians and non-Christians alike about gender. Is gender an abstracted idea? Is it reducible to biological characteristics? Is it a set of behaviors determined by...
Related Classification
Copyright 2023-2024 - www.mreligion.com All Rights Reserved