Home
/
RELIGION & LIBERTY ONLINE
/
The future of the family shouldn’t be shaped by economic pessimism
The future of the family shouldn’t be shaped by economic pessimism
Jan 14, 2026 1:28 AM

Birthrates across the Western world are in free-fall, with more and more adults opting for fewer and fewer kids (if any at all), and making such decisions later and later in life. In 2017, fertility rates in America hit a record low for the second year in a row.

The reasons for the decline are numerous, ranging from expansions in opportunity to increases in gender equality to basic shifts in personal priorities. According to a recent survey conducted by the Morning Consult for The New York Times, “financial insecurity” also tops the list.“About a quarter of therespondentswho had children or planned to said they had fewer or expected to have fewer than they wanted,” the study concludes. “The largest shares said they delayed or stopped having children because of concerns about having enough time or money.”

It’s shouldn’t be that surprising, given that the supposed cost of raising a child in modern America continues to climb, averaging $233,610 per child according to arecent reportby the U.S. Department of Agriculture (which factors in costs for housing, food, clothing, healthcare, education, toys, and more).

Combined with fears about personal finances and our economic future, the American family is increasingly being shaped by an sweeping economic pessimism:

Among people who did not plan to have children, 23 percent said it was because they were worried about the economy. A third said they couldn’t afford child care, 24 percent said they couldn’t afford a house and 13 percent citedstudent debt.

Financial concerns also led people to have fewer children than what they considered to be ideal: 64 percent said it was because child care was too expensive, 43 percent said they waited too long because of financial instability and about 40 percent said it was because of a lack of paid family leave. Women face anothereconomic obstacle: Their careerscan stallwhen they e mothers.

The irony is striking. Amid the recent explosion of freedom, personal choice, leisure, gender equality, and economic opportunity — the reality of which is affirmed by the same survey! —the rising generations have somehow convinced themselves that life is also harder than ever and financial insecurity abounds.

For those of us who shudder at the prospect of a world with fewer children, one wonders how we might illuminate that irony, offering pellingeconomic case for having children in the modern age.But while it’s tempting to get overly granular, deconstructing our inflated consumeristic expectations or offering innovative “life hacks” on the path to fiscal parenthood, we’d do well to recognize the basic limits of those surface-level discussions. Alas, the problem at the center of the West’s looming demographic crisis is that question itself—“Do I have enough economic stability to start a family?” plete with its narrowdisposition toward cost and convenience as the primary inputs for guiding human destiny.

For Christians in particular, the choice to have children is one that ought to be driven by something deeper, wider, and higher than our economic prospects or personal career priorities, whether based on hedonistic “life goals” or more practical budgetary concerns. Financial wisdom and frugality are important, but God didn’t tell Hannah, Manoah, or Mary to plug their ears, shut up their hearts, and budget their way to babies.

At what point do we waive our “right to choose,” andlet God choose for us? At what point do we recognize that the sacrifices of parenthood are inevitably heavy, no matter the economic conditions, and that such heaviness brings its own value and liberation to everything else? This is where weoughtto begin, allowing our financial prudence to be channeled and interpreted accordingly.

To do so, however, we will need to accept a tension that’s a bit plicated than “Master’s degree vs. children” or “dream job vs. family” or “self-actualization vacation vs. babymoon.” More and more, we view these as either-or decisions: pursue the dream andthenpursuethe family (marriage is a “capstone event”); or, pursue the family and (sigh) put the dream on hold.

Instead, we should accept the available integration in all its mystery and beauty, recognizing the abundance that children bring to the economic order, regardless of our line-item budgets and plans for the future.Doing so will require that we transcend the same earthbound temptations we struggle with when es to other areas (e.g. fort, security, happiness), connecting each to higher definitions not swayed by the circumstances and cynicisms of the day.

Financial considerations are important, and they ought to remain an active part of our discernment and decision-making process. Likewise, God does not call everyone to have children, nor does he require us to have them as soon or as young as possible. But when asked why they’re not having children, millennials rarely point to transcendent or others-oriented obligations, pointing instead to illusions fort and convenience or inflated notions of economic impossibility.

America is not yet in a stage of demographic collapse, but we face increasing confusion on the importance of child-rearing to the flourishing of society and the economic abundance it implies for all else. We’d do well to locate the proper source of our “meaning making,” and cultivate our families accordingly.

Painting:Ferdinand de Braekeleer

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Bonhoeffer on Church and State, Part 3
The following is the text of a paper presented on November 15, 2006 at the Evangelical Theological Society 58th Annual Meeting in Washington, DC, which was themed, “Christians in the Public Square.” Part 3 of 3 follows below (series index). War and Peace I will conclude with a brief word about Bonhoeffer and pacifism, given the ongoing claims about Bonhoeffer’s mitment to the practice of nonviolence.[i] First, it should be noted, with Clifford J. Green, that it is invalid to...
Wait – You Mean Taxpayers DON’T Have to Pay for Stadiums?
Refreshing news from Major League Baseball: In the interest of full disclosure, I have to say, I have loved the Oakland Athletics for a long time now. I love how they are the anti-Yankees, consistently fielding winning teams despite having one of the lower payrolls in the game, and losing superstar after superstar to richer teams. I love their plucky spirit and their annual belief-defying August winning streaks. I love Billy Beane’s flair for the dramatic. I love that they...
Bonhoeffer on Church and State, Part 2
The following is the text of a paper presented on November 15, 2006 at the Evangelical Theological Society 58th Annual Meeting in Washington, DC, which was themed, “Christians in the Public Square.” Part 2 of 3 follows below (series index). Relationship between Church and State It must first be noted that Bonhoeffer’s conception of mandates was a statement about the ontological ordering of God’s rule in the world, not a particular statement about the precise form that rule would or...
Good News for the Moralists
Here’s some good news for those who prefer bat cultural evil through the edification and cultivation of moral sensibilities: In “Repugnance as a Constraint on Markets,” Alvin E. Roth finds that “distaste for certain kinds of transactions is a real constraint, every bit as real as the constraints imposed by technology or by the requirements of incentives and efficiency.” He also finds that “while repugnance can change over time, change can be quite slow.” This presumably applies to the decrease...
A Thanksgiving Prayer
Almighty God, Father of all mercies, we thine unworthy servants do give thee most humble and hearty thanks for all thy goodness and loving-kindness to us and to all men. We bless thee for our creation, preservation, and all the blessings of this life; but above all for thine inestimable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we beseech thee, give us that...
Immigration Policy and the Future of Free Market
I have been quite concerned for some time about the shrill debate over illegal immigration and its potential fallout for free trade. I have argued, at Acton events and elsewhere, that no long-term solution to the flow of illegal immigration from Mexico is possible, without significant economic growth in Mexico. U.S. per capita GDP is 6.5 times greater than the Mexican per capita GDP. The public service infrastructure in the US is far superior to that in Mexico. Taken together,...
Natural Law and Christian Social Thought
Two new and intriguing books from Cambridge University Press have crossed my editorial desk recently. Anticipate reviews to appear in the Journal of Markets & Morality sometime next year; but in the meantime I wanted to give them each a plug. Both draw on the philosophical tradition of the natural law to address contemporary debates in social/political thought. The argument of Christopher Wolfe’s Natural Law Liberalism is summed up in a blurb by Notre Dame law professor Gerard Bradley: “No...
Generous Conservatives
Desperate Philanthropist? In a recent column in the National Post, David Frum looks at an “astonishing” new book on charitable giving due out this month from Syracuse University professor Arthur C. Brooks. In “Who Really Cares: The Surprising Truth of Compassionate Conservatism,” Brooks contends that conservatives are really “more generous, more honest and more public-spirited” than liberals. Frum starts his column with a quote from Desperate Housewives actress Eva Longoria, who asserts: “Everyone on Wisteria Lane has the money of...
The State Which Would Provide Everything
is the title of an insightful article by Fr. James Schall over at the Ignatius site. An analysis of the political contribution of Deus Caritas Est, Benedict XVI’s first encyclical, ments: The Second half of the encyclical is a brilliant treatise on the nature and limits of the State and what lies beyond it. "We do not need a state which regulates and controls everything," Benedict writes, "but a State which, in accordance with the principle of subsidiarity, generously acknowledges...
The Parenting Class
Along the same lines as my earlier post, The Weekly Standard argues that putting the needs of parents first, can form a more stable foundation for an alliance between fiscal and social conservatives. Both fiscal and social conservatives should put themselves in the shoes of the parenting class and focus on petition and choice while also encouraging the growth and strength of the two-parent family. In health care, for instance, conservatives have consistently failed to approach things from that point...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved