Home
/
RELIGION & LIBERTY ONLINE
/
The future of the family shouldn’t be shaped by economic pessimism
The future of the family shouldn’t be shaped by economic pessimism
Jan 12, 2026 11:55 AM

Birthrates across the Western world are in free-fall, with more and more adults opting for fewer and fewer kids (if any at all), and making such decisions later and later in life. In 2017, fertility rates in America hit a record low for the second year in a row.

The reasons for the decline are numerous, ranging from expansions in opportunity to increases in gender equality to basic shifts in personal priorities. According to a recent survey conducted by the Morning Consult for The New York Times, “financial insecurity” also tops the list.“About a quarter of therespondentswho had children or planned to said they had fewer or expected to have fewer than they wanted,” the study concludes. “The largest shares said they delayed or stopped having children because of concerns about having enough time or money.”

It’s shouldn’t be that surprising, given that the supposed cost of raising a child in modern America continues to climb, averaging $233,610 per child according to arecent reportby the U.S. Department of Agriculture (which factors in costs for housing, food, clothing, healthcare, education, toys, and more).

Combined with fears about personal finances and our economic future, the American family is increasingly being shaped by an sweeping economic pessimism:

Among people who did not plan to have children, 23 percent said it was because they were worried about the economy. A third said they couldn’t afford child care, 24 percent said they couldn’t afford a house and 13 percent citedstudent debt.

Financial concerns also led people to have fewer children than what they considered to be ideal: 64 percent said it was because child care was too expensive, 43 percent said they waited too long because of financial instability and about 40 percent said it was because of a lack of paid family leave. Women face anothereconomic obstacle: Their careerscan stallwhen they e mothers.

The irony is striking. Amid the recent explosion of freedom, personal choice, leisure, gender equality, and economic opportunity — the reality of which is affirmed by the same survey! —the rising generations have somehow convinced themselves that life is also harder than ever and financial insecurity abounds.

For those of us who shudder at the prospect of a world with fewer children, one wonders how we might illuminate that irony, offering pellingeconomic case for having children in the modern age.But while it’s tempting to get overly granular, deconstructing our inflated consumeristic expectations or offering innovative “life hacks” on the path to fiscal parenthood, we’d do well to recognize the basic limits of those surface-level discussions. Alas, the problem at the center of the West’s looming demographic crisis is that question itself—“Do I have enough economic stability to start a family?” plete with its narrowdisposition toward cost and convenience as the primary inputs for guiding human destiny.

For Christians in particular, the choice to have children is one that ought to be driven by something deeper, wider, and higher than our economic prospects or personal career priorities, whether based on hedonistic “life goals” or more practical budgetary concerns. Financial wisdom and frugality are important, but God didn’t tell Hannah, Manoah, or Mary to plug their ears, shut up their hearts, and budget their way to babies.

At what point do we waive our “right to choose,” andlet God choose for us? At what point do we recognize that the sacrifices of parenthood are inevitably heavy, no matter the economic conditions, and that such heaviness brings its own value and liberation to everything else? This is where weoughtto begin, allowing our financial prudence to be channeled and interpreted accordingly.

To do so, however, we will need to accept a tension that’s a bit plicated than “Master’s degree vs. children” or “dream job vs. family” or “self-actualization vacation vs. babymoon.” More and more, we view these as either-or decisions: pursue the dream andthenpursuethe family (marriage is a “capstone event”); or, pursue the family and (sigh) put the dream on hold.

Instead, we should accept the available integration in all its mystery and beauty, recognizing the abundance that children bring to the economic order, regardless of our line-item budgets and plans for the future.Doing so will require that we transcend the same earthbound temptations we struggle with when es to other areas (e.g. fort, security, happiness), connecting each to higher definitions not swayed by the circumstances and cynicisms of the day.

Financial considerations are important, and they ought to remain an active part of our discernment and decision-making process. Likewise, God does not call everyone to have children, nor does he require us to have them as soon or as young as possible. But when asked why they’re not having children, millennials rarely point to transcendent or others-oriented obligations, pointing instead to illusions fort and convenience or inflated notions of economic impossibility.

America is not yet in a stage of demographic collapse, but we face increasing confusion on the importance of child-rearing to the flourishing of society and the economic abundance it implies for all else. We’d do well to locate the proper source of our “meaning making,” and cultivate our families accordingly.

Painting:Ferdinand de Braekeleer

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Survey Finds We’d Rather be Governed by ‘Ordinary Americans’ Than by Our Elected Officials
“I am obliged to confess,” wrote William F. Buckley, Jr. in 1963, “that I should sooner live in a society governed by the first two thousand names in the Boston telephone directory than in a society governed by the two thousand people on the faculty of Harvard University.” A similar sentiment seems to now be shared by a majority of the American people. A recent survey by Pew Research finds that 55 percent of the public believes “ordinary Americans” would...
In Dialogue With Laudato Si’: Can Free Markets Help Us Care For Our Common Home?
In his encyclical Laudato Si’, Pope Francis appeals for “a new dialogue about how we are shaping the future of our planet. We need a conversation which includes everyone, since the environmental challenge we are undergoing, and its human roots, concern and affect us all.” (n. 14) The encyclical also calls for “broader proposals” (n. 15), “a variety of proposals” (n.60), greater engagement between religion and science (n. 62) and among the sciences (n. 201), and bringing together scientific-technological language...
Syrian Refugees and the Arab Spring
We’re having an intense, often heated, debate about the reception of Syrian refugees in the United States. How do Eastern Christians see it? The Antiochian Orthodox Christian Archdiocese of North America, an Archdiocese of the Orthodox Patriarchate of Antioch and All the East, has issued a balanced and unflinchingly critical statement on the crisis. This is a church that traces its history to apostolic times in Syria and other parts of the Middle East. Many North American Antiochians are themselves...
Radio Free Acton: Marina Nemat on Life After Tehran
On this edition of Radio Free Acton, we talk with Marina Nemat – author, columnist, human rights advocate, and former political prisoner in her native Iran. Born in 1965, Nemat grew up in a country ruled by the Shah – Mohammad Reza Pahlavi – who ruled in a relatively liberal pared to what was to follow after the Islamic Revolution of 1979. Nemat describes her youth and the changes that came after the revolution that led her to her time...
Audio: Samuel Gregg on The End of Europe
The recent terrorist attacks in Paris have again brought to the forefront discussions aboutproblems of culture faced by both Europe and the United States. The attacks plicated western responses to the Syrian refugee crisis, with concerns about the stated intentions of groups like ISIS to smuggle operatives into western nations among the legitimate refugees in order to carry out terror operations. And of course, the questions of patibility of Islam with western political and economic values, as well as questions...
The Tragedy of ‘Mockingjay’
“Mockingjay — Part 2,” the last film based on Suzanne Collins’ bestselling Hunger Games trilogy, opened this past weekend to high sales that, nevertheless, fell short of the other films in the series and industry expectations. In addition, with a thematically confused ending, the story itself doesn’t live up to the quality of previous installments. Regarding sales, Brent Lang reported for Variety, The final film in the “Hunger Games” series debuted to numbers that few pictures in history have ever...
Secret School Pantry Spares Students From Shame
From lame dad jokes to awkward mom hugs, parents have nearly inexhaustible means to embarrass their children in front of their friends. But when I was a young teenager my mother had a surefire way to fill me with shame and dread: ask me to buy groceries using food stamps. In the early 1980s—an era before EBT (electronic benefits transfer) cards could be disguised as a debit card—food stamps took the form of easily recognized slips of colored paper. In...
Welcoming the refugee: Living in the tension of Christian hospitality
As debates about the Syrian refugee crisis bubble and brim, we continue to see a tension among Christians between a longingto help and a desire to protect. As is readily apparentin BreakPoint’s wonderful symposium on the topic, Christians of goodwill and sincere Biblical belief can and will disagree on the policy particulars of an issue such as this.(SeeJoe Carter’s explainerfor the backstory) Indeed, although we have heard plenty of rash and strident grandstanding among Christians — not to mention byPresident...
Nature, Grace, and Thanksgiving
In this week’s Acton Commentary, “Cheap Grace and Gratitude,” I extend the notion of “cheap grace” beyond the realm of special or saving grace to the more mundane, general gifts mon grace. One of the long-standing criticisms mon grace is that it actually cheapens or devalues a proper understanding of special grace. That is, by describing mon gifts of God to all people as a form of “grace,” the distinctive work of salvation can be overshadowed or under-emphasized. This criticism...
A Catholic revolution in France
Despite a decline in the number of individuals attending Mass, Catholicism in France is ing more self-confident and, surprisingly, more orthodox. Writing for the Catholic World Report, Samuel Gregg discusses the Catholic Church in France. He says that France’s néocatholiques are leading change in the European nation: Perhaps the most evident sign of this sea-change in French Catholicism is what’s called La Manif pour tous. This movement of hundreds of thousands of French citizens emerged in 2012 to contest changes...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved