Home
/
RELIGION & LIBERTY ONLINE
/
The four cultural crises revealed by the D.C. riots
The four cultural crises revealed by the D.C. riots
Jul 13, 2026 3:13 AM

On Wednesday, rioters broke into the U.S. Capitol building, vandalized the halls of government, and caused mayhem that left five people dead, including Capitol Police Officer Brian Sicknick. These sickening scenes of destruction did e out of the blue. They grew naturally out of cascading failures rippling through the culture, the government, and the church.

The D.C. riots reveal the deep failure of the government. How could rioters breach the sanctuary of our republic? “Enormous strategic and planning failures” by multiple police forces under numerous layers of government according to Rep. Tim Ryan, D-Ohio, who chairs the panel responsible for funding the Capitol Police. He said that the D.C. Metropolitan Police – who are under the control of the local government – were supposed to join Capitol Police, the D.C. National Guard, and SWAT teams in preparations to assure the protesters would not be “anywhere near the Capitol” – a concern echoed by a “senior law enforcement official from a major department.” Instead, the Capitol Police erected a weak barrier and found themselves overwhelmed. Senate Majority Leader Mitch McConnell said Thursday that the riots “represented a massive failure of institutions, protocols, and planning that are supposed to protect the first branch of our federal government.”

Those angered by the disparity between the National Guard’s response to the MAGA pared to Black Lives Matter protesters, or puzzled that law enforcement did not conduct background intelligence of the crowd, can thank D.C. Mayor Muriel Bowser. She insisted the government deploy only 114 National Guard members at a time and ordered, “No DCNG personnel shall be armed during this mission, and at no time, will DCNG personnel or assets be engaged in domestic surveillance.” Instead, D.C. Metropolitan Police Chief Robert Contee said Guardsmen would be restricted to “crowd management” and overseeing traffic, mostly at the city’s Metro subway stations. “Under these authorities, the Guard was essentially acting like traffic cops,” one defense official told Time magazine. Incredibly, Bowser cited her response as proof that “we must get statehood.”

D.C.’s local government apparently made it harder to prevent furry-hatted invaders from storming the walls of a soon-to-be fully Democratic-controlled Congress. This is the territory progressives want to make the 51st state? Why should D.C. have a greater voice in ruling over all U.S. citizens when it cannot furnish the most basic government functions to its own? The District of Columbia’s abysmal performance in safeguarding the seat of our government should thoroughly discredit any push to grant it statehood.

The Capitol vandalism uncovers the failure of our coarsening political culture, which has normalized and celebrated political violence. Partisan hatred – which already burned intensely long before the 2016 election – sparked into depicting the president’s assassination or beheading, glorifying mass arson and looting as “reparations,” and intimidating a helpless couple who refused to mouth the political slogans of a crazed mob. This list of politicians mainstreaming the verbal or physical assault of their opponents, drawn up by Bill Donohue of the Catholic League, proves depressingly instructive.

The Capitol invaders uniquely embodied the failure of conservatism. Early claims that Antifa led the riots proved mistaken. Rep. Chris Stewart, R-Utah, told Glenn Beck on Thursday morning that the vandals he saw “were just kind of normal people, but they got carried away.”

For the first time in modern history, political violence has e bipartisan.

Facial recognition software disclosed the presence of neo-Nazi members of the Alt-Right. True conservatives have protested through legal channels, because they hold with John Locke that “[l]iberty is to be free from restraint and violence from others; which cannot be where there is not law.”

Yet a growing number of pundits on the Right believe the ends justify trashing all legal barriers that stand in the way of their designs, including the U.S. Constitution. They have accepted the progressive (read: Marxist) belief that free speech and private property will be respected only if they advance one political ideology. The difference between those who barge into Nancy Pelosi’s office and those who want to use the levers of the state to seize private colleges’ endowments is one of degree, not of kind.

Most critically, the D.C. riots display the failure of faith. Presumably, some of those who stormed the U.S. Capitol are Christians. Believers must be subject to the authorities or risk resisting God mitting a parable to “witchcraft.” The fact that Christians are willing mit property damage demonstrates the grip that “the mystery of lawlessness” has over people of faith. In A Man for All Seasons, Sir Thomas More expounds on why Christians should uphold the law for everyone:

Roper:So now you’d give the Devil benefit of law?

More:Yes. What would you do? Cut a great road through the law to get after the Devil?

Roper:I’d cut down every law in England to do that!

More: Oh? And, when the last law was down, and the Devil turned round on you – where would you hide, Roper, the laws all being flat. This country’s planted thick with laws from coast to coast – man’s laws, not God’s – and, if you cut them down – and you’re just the man to do it – do you really think you could stand upright in the winds that would blow then? Yes, I’d give the Devil benefit of law, for my own safety’s sake.

Obedience to secular authorities is never absolute. Christians must disobey laws forcing them promise their faith or morality. When Christians have no alternative but to choose between fealty to God or government, they follow God’s law – and, like Rev. Martin Luther King Jr., they willingly suffer the penalty. “Unearned suffering is redemptive,” MLK said, because God’s grace let us “transform the suffering into a creative force.”

Christianity has always brought redemption out of righteous suffering. “The blood of the martyrs is the seed of the Church,” wrote Tertullian. The blood spilled at the U.S Capitol on Wednesday sows only our impending social disintegration.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Samuel Gregg: Please put Tocqueville, Maritain on reading list, Mr. President
National Review Online asked Acton Research Director Samuel Gregg to weigh in on President Barack Obama’s second term inaugural address. Gregg points to “our president’s worldview that the government is the primary way in which we address mon problems and realize our responsibilities and obligations to each other as citizens and as human beings.” He wonders if it has occurred to Obama that “many such responsibilities and obligations might be realized outside the realm of politics … ” Gregg goes...
Christians and the Debt Limit Charade
Unless you’ve been in a for the past few months you’ve surely heard of the debt limit crisis. But if you’re still unclear on what it’s all about, this video provides a brief, helpful explanation. The key point in the video is that the debt limit is about paying bills already incurred. Congress agreed to allow the government to spend in excesses of revenues but is now refusing to pay what is due. As Albert Mohler notes, Federal law requires...
Promoting Community Flourishing at Common Good RVA
On January 18-19, over 200 Christians gathered at the Common Good RVA event in Richmond, VA, to “explore what it means to see our everyday work as a meaningful part of our Christian calling.” Barrett Clark, director of strategy and analytics for Ivy Ventures, attended the event and provided a helpful summary to On Call in Culture. By Barrett Clark Throughout history, the term mon good” has been used in a variety of ways, taking on various meanings, often in...
History Shows Freedom Drives a Car
If you want to improve the material conditions of the poor and working classes, what is the one economic metric you should consider most important? For progressives the answer is e inequality, since a wide disparity between the es of the rich and poor is considered by them to be an obvious sign of injustice and a justification for using the force of the government to redistribute wealth. But for conservatives, the answer is upward economic mobility, the ability of...
The economics of Downton Abbey
The wildly-popular BBC production, “Downton Abbey” has offices buzzing on Monday mornings. Like the “Upstairs, Downstairs” of old, “Downton” provides the viewer with two distinct lifestyles in one house: that of Lord and Lady of the manor and of the staff that runs the place. Despite the lavish lifestyle of the fictitious Grantham family, Great Britain in the 1920s was economically stagnant. One percent of the nation held two-thirds of the nation’s wealth, but weren’t investing it. The ruling elite...
Why is Justice Scalia Wearing Sir Thomas More’s Hat?
At most inaugural events the sartorial buzz is about what designer dress the First Lady is wearing. But yesterday everyone was more interested in a Supreme Court Justice’s hat. Many people were left wondering: Why is Antonin Scalia wearing a renaissance era painter’s hat? University of Richmond School of Law professor Kevin Walsh has the answer: The hat is a custom-made replica of the hat depicted in Holbein’s famous portrait of St. Thomas More. It was a gift from the...
Gandalf’s Good Stewardship
I’m reading through the Lord of the Rings trilogy with my son, and there’s a striking exchange between Gandalf and Denethor in The Return of the King. Gandalf has just arrived with Pippin from Rohan, and the two have been admitted into an audience with the Steward of Gondor. As Denethor says of himself to Gandalf, “Yet the Lord of Gondor is not to be made the tool of other men’s purposes, however worthy. And to him there is no...
Religion & Liberty: An Interview with Angola Warden Burl Cain
When I drove into Angola, La., to interview Warden Burl Cain and tour the prison grounds, I wasn’t nervous about talking with the inmates. I had already read multiple accounts calling Angola “perhaps the safest place in America.” The only thing I was a little nervous about was being an Ole Miss football partisan amidst a possible sea of LSU football fans. Even for such an egregious sin in Louisiana, at Angola, I was extended grace and hospitality. It made...
Commentary: Linking Gun Control to Mental Health Misguided, Ineffective
President Barack Obama has put gun control high on his second-term agenda, pushing also for more police forces and mental health services in schools. “The American mental health system is broken, but this back-door approach under the guise of preventing crime is not the way to fix it,” writes Acton’s Elise Hilton. “It will only further stigmatize the mentally ill, and prevent many from getting help.”The full text of her essay follows. Subscribe to the free, weekly Acton News &...
Review: Reason Magazine’s Matthew Feeney on ‘Becoming Europe’
Matthew Feeney, assistant editor at Reason Magazine’s 24/7 blog, today reviews Samuel Gregg’s new book, ing Europe: Economic Decline, Culture, and How America Can Avoid a European Future. In his article titled “Europe: America’s Crystal Ball?” Feeney notes the similarity between Gregg’s views and many in the tea party movement who worry that “the U.S. is adopting similar norms and institutions [to Europe’s current economic culture,] thereby losing what Tocqueville called Americans’ “spirit of enterprise.” Feeney states that: It is...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved