Home
/
RELIGION & LIBERTY ONLINE
/
The four cultural crises revealed by the D.C. riots
The four cultural crises revealed by the D.C. riots
Jan 11, 2026 10:44 AM

On Wednesday, rioters broke into the U.S. Capitol building, vandalized the halls of government, and caused mayhem that left five people dead, including Capitol Police Officer Brian Sicknick. These sickening scenes of destruction did e out of the blue. They grew naturally out of cascading failures rippling through the culture, the government, and the church.

The D.C. riots reveal the deep failure of the government. How could rioters breach the sanctuary of our republic? “Enormous strategic and planning failures” by multiple police forces under numerous layers of government according to Rep. Tim Ryan, D-Ohio, who chairs the panel responsible for funding the Capitol Police. He said that the D.C. Metropolitan Police – who are under the control of the local government – were supposed to join Capitol Police, the D.C. National Guard, and SWAT teams in preparations to assure the protesters would not be “anywhere near the Capitol” – a concern echoed by a “senior law enforcement official from a major department.” Instead, the Capitol Police erected a weak barrier and found themselves overwhelmed. Senate Majority Leader Mitch McConnell said Thursday that the riots “represented a massive failure of institutions, protocols, and planning that are supposed to protect the first branch of our federal government.”

Those angered by the disparity between the National Guard’s response to the MAGA pared to Black Lives Matter protesters, or puzzled that law enforcement did not conduct background intelligence of the crowd, can thank D.C. Mayor Muriel Bowser. She insisted the government deploy only 114 National Guard members at a time and ordered, “No DCNG personnel shall be armed during this mission, and at no time, will DCNG personnel or assets be engaged in domestic surveillance.” Instead, D.C. Metropolitan Police Chief Robert Contee said Guardsmen would be restricted to “crowd management” and overseeing traffic, mostly at the city’s Metro subway stations. “Under these authorities, the Guard was essentially acting like traffic cops,” one defense official told Time magazine. Incredibly, Bowser cited her response as proof that “we must get statehood.”

D.C.’s local government apparently made it harder to prevent furry-hatted invaders from storming the walls of a soon-to-be fully Democratic-controlled Congress. This is the territory progressives want to make the 51st state? Why should D.C. have a greater voice in ruling over all U.S. citizens when it cannot furnish the most basic government functions to its own? The District of Columbia’s abysmal performance in safeguarding the seat of our government should thoroughly discredit any push to grant it statehood.

The Capitol vandalism uncovers the failure of our coarsening political culture, which has normalized and celebrated political violence. Partisan hatred – which already burned intensely long before the 2016 election – sparked into depicting the president’s assassination or beheading, glorifying mass arson and looting as “reparations,” and intimidating a helpless couple who refused to mouth the political slogans of a crazed mob. This list of politicians mainstreaming the verbal or physical assault of their opponents, drawn up by Bill Donohue of the Catholic League, proves depressingly instructive.

The Capitol invaders uniquely embodied the failure of conservatism. Early claims that Antifa led the riots proved mistaken. Rep. Chris Stewart, R-Utah, told Glenn Beck on Thursday morning that the vandals he saw “were just kind of normal people, but they got carried away.”

For the first time in modern history, political violence has e bipartisan.

Facial recognition software disclosed the presence of neo-Nazi members of the Alt-Right. True conservatives have protested through legal channels, because they hold with John Locke that “[l]iberty is to be free from restraint and violence from others; which cannot be where there is not law.”

Yet a growing number of pundits on the Right believe the ends justify trashing all legal barriers that stand in the way of their designs, including the U.S. Constitution. They have accepted the progressive (read: Marxist) belief that free speech and private property will be respected only if they advance one political ideology. The difference between those who barge into Nancy Pelosi’s office and those who want to use the levers of the state to seize private colleges’ endowments is one of degree, not of kind.

Most critically, the D.C. riots display the failure of faith. Presumably, some of those who stormed the U.S. Capitol are Christians. Believers must be subject to the authorities or risk resisting God mitting a parable to “witchcraft.” The fact that Christians are willing mit property damage demonstrates the grip that “the mystery of lawlessness” has over people of faith. In A Man for All Seasons, Sir Thomas More expounds on why Christians should uphold the law for everyone:

Roper:So now you’d give the Devil benefit of law?

More:Yes. What would you do? Cut a great road through the law to get after the Devil?

Roper:I’d cut down every law in England to do that!

More: Oh? And, when the last law was down, and the Devil turned round on you – where would you hide, Roper, the laws all being flat. This country’s planted thick with laws from coast to coast – man’s laws, not God’s – and, if you cut them down – and you’re just the man to do it – do you really think you could stand upright in the winds that would blow then? Yes, I’d give the Devil benefit of law, for my own safety’s sake.

Obedience to secular authorities is never absolute. Christians must disobey laws forcing them promise their faith or morality. When Christians have no alternative but to choose between fealty to God or government, they follow God’s law – and, like Rev. Martin Luther King Jr., they willingly suffer the penalty. “Unearned suffering is redemptive,” MLK said, because God’s grace let us “transform the suffering into a creative force.”

Christianity has always brought redemption out of righteous suffering. “The blood of the martyrs is the seed of the Church,” wrote Tertullian. The blood spilled at the U.S Capitol on Wednesday sows only our impending social disintegration.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Cosmos as Society in the Work of Ecumenical Patriarch Bartholomew
In the current issue of the Journal of Markets & Morality (14.1), Brian K. Strow and Claudia W. Strow challenge the economic impact of our definition of society in their article, “Social Choice: The Neighborhood Effect.” It occurred to me that Ecumenical Patriarch Bartholomew implicitly challenges our definition of society on a different, though similar, level than Strow and Strow. Strow and Strow analyze the changing results of economic utility functions based upon one’s definition of human society. In his...
Rev. Sirico on Helping the Poor
Rev. Robert A. Sirico was recently a guest on The Matt Friedeman Show where he discussed the difference between charity and socialism. He talks about not only how we should give, but also how we can best help the poor. Socialism, according to Rev. Sirico, is the forced sharing of wealth and drains morality out of good actions. A discussion of the Acts of the Apostles also takes place in the following YouTube clip that contains a segment from the...
On the Relationship between Religion and Liberty
Earlier this year I was invited to participate in a seminar sponsored by the Institute for Humane Studies and Students for a Free Economy at Northwood University. In the course of the weekend I was able to establish that while I wasn’t the first theologian to present at an IHS event, I may well have been the first Protestant theologian. In a talk titled, “From Divine Right to Human Rights: The Foundations of Rights in the Modern World,” I attempted...
Defending Free Markets and Private Property
Earlier this week on the Acton Institute Facebook page, Rev. Sirico’s archived article “What is Capitalism?” was posted and sparked a lively discussion between two people (click here to see our Facebook page and the discussion). This blog post is to serve as my response. Your idea munionism, at least from what I understand from ments, bears some resemblances munism which has the end goal of society or munity possessing property mon. This, however, doesn’t preserve human dignity properly; nor...
Religion & Liberty: An Interview with Wayne Grudem
Religion & Liberty’s spring issue featuring an interview with evangelical scholar Wayne Grudem is now available online. Grudem’s new book is Politics According to the Bible (Zondervan 2010). It’s a great reference and I have already made use of it for a mentaries and PowerBlog posts here at Acton. “I am arguing in the book that it is a spiritually good thing and it is pleasing to God when Christians can influence government for good,” Grudem declared in the interview....
On Independence Day
It is no claim to Manifest Destiny, nor act of hyper-nationalism or xenophobic patriotism to say that America is the boldest, most liberal (in its original etymology), most successful and most prosperous experiment in human experience. To state thus is to state history. It behooves us, then, to recall Lord Acton’s axiom to the effect that “liberty is the delicate fruit of a mature civilization.” All who love freedom have their part to play in the cultivation of that fruit...
Pope Addresses Rising Food Prices
Last week, Pope Benedict XVI addressed the annual conference of the UN Food and Agriculture Organization, and expressed particular concern over rising food prices and the instability of the global food market. In his 2009 encyclical Caritas in Veritate, the pope issued this challenge: “The problem of food insecurity needs to be addressed within a long-term perspective, eliminating the structural causes that give rise to it and promoting the agricultural development of poorer countries.” Acton’s Director of Research Samuel Gregg...
Christian Hipsters and Economics
Anarchist punks are out and the socially-aware hipsters are in (even though they don’t want to say they’re “in”). A little over a decade ago, the hipster scene made its eback since the 1940s. Though e in all shapes and sizes, many contemporary hipsters can be found riding their fixed-gear bikes to the farmers’ market or at a bar in skinny jeans drinking Pabst Blue Ribbon. An interesting sub-category has emerged: Christian hipsters. According to Brett McCracken in an article...
Acton University: A Student Perspective
This year’s Acton University was very successful, and we are still seeing its effects through blog posts, tweets, and Facebook messages. Some of our PowerBlog readers may be wondering what they missed out on, or would also like to think back a few weeks to their favorite Acton University moments. To listen to a favorite lecture, or to find out what was missed, remember that Acton University 2011 lectures can be purchased and downloaded for $1.99. Joe Gorra of the...
Coolidge and ‘the best ideas of democracy’
Coolidge If we are to maintain the great heritage which has been bequeathed to us, we must be like-minded as the fathers who created it. — Calvin Coolidge. The Wall Street Journal published today a timely, and much needed, reflection by Leon Kass on Calvin Coolidge’s address delivered at the 150th anniversary of the Declaration of Independence in 1926. Kass asks: What is the source of America’s founding ideas, and their bination” in the Declaration? Many have credited European thinkers,...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved