Home
/
RELIGION & LIBERTY ONLINE
/
The four cultural crises revealed by the D.C. riots
The four cultural crises revealed by the D.C. riots
Mar 6, 2026 2:39 PM

On Wednesday, rioters broke into the U.S. Capitol building, vandalized the halls of government, and caused mayhem that left five people dead, including Capitol Police Officer Brian Sicknick. These sickening scenes of destruction did e out of the blue. They grew naturally out of cascading failures rippling through the culture, the government, and the church.

The D.C. riots reveal the deep failure of the government. How could rioters breach the sanctuary of our republic? “Enormous strategic and planning failures” by multiple police forces under numerous layers of government according to Rep. Tim Ryan, D-Ohio, who chairs the panel responsible for funding the Capitol Police. He said that the D.C. Metropolitan Police – who are under the control of the local government – were supposed to join Capitol Police, the D.C. National Guard, and SWAT teams in preparations to assure the protesters would not be “anywhere near the Capitol” – a concern echoed by a “senior law enforcement official from a major department.” Instead, the Capitol Police erected a weak barrier and found themselves overwhelmed. Senate Majority Leader Mitch McConnell said Thursday that the riots “represented a massive failure of institutions, protocols, and planning that are supposed to protect the first branch of our federal government.”

Those angered by the disparity between the National Guard’s response to the MAGA pared to Black Lives Matter protesters, or puzzled that law enforcement did not conduct background intelligence of the crowd, can thank D.C. Mayor Muriel Bowser. She insisted the government deploy only 114 National Guard members at a time and ordered, “No DCNG personnel shall be armed during this mission, and at no time, will DCNG personnel or assets be engaged in domestic surveillance.” Instead, D.C. Metropolitan Police Chief Robert Contee said Guardsmen would be restricted to “crowd management” and overseeing traffic, mostly at the city’s Metro subway stations. “Under these authorities, the Guard was essentially acting like traffic cops,” one defense official told Time magazine. Incredibly, Bowser cited her response as proof that “we must get statehood.”

D.C.’s local government apparently made it harder to prevent furry-hatted invaders from storming the walls of a soon-to-be fully Democratic-controlled Congress. This is the territory progressives want to make the 51st state? Why should D.C. have a greater voice in ruling over all U.S. citizens when it cannot furnish the most basic government functions to its own? The District of Columbia’s abysmal performance in safeguarding the seat of our government should thoroughly discredit any push to grant it statehood.

The Capitol vandalism uncovers the failure of our coarsening political culture, which has normalized and celebrated political violence. Partisan hatred – which already burned intensely long before the 2016 election – sparked into depicting the president’s assassination or beheading, glorifying mass arson and looting as “reparations,” and intimidating a helpless couple who refused to mouth the political slogans of a crazed mob. This list of politicians mainstreaming the verbal or physical assault of their opponents, drawn up by Bill Donohue of the Catholic League, proves depressingly instructive.

The Capitol invaders uniquely embodied the failure of conservatism. Early claims that Antifa led the riots proved mistaken. Rep. Chris Stewart, R-Utah, told Glenn Beck on Thursday morning that the vandals he saw “were just kind of normal people, but they got carried away.”

For the first time in modern history, political violence has e bipartisan.

Facial recognition software disclosed the presence of neo-Nazi members of the Alt-Right. True conservatives have protested through legal channels, because they hold with John Locke that “[l]iberty is to be free from restraint and violence from others; which cannot be where there is not law.”

Yet a growing number of pundits on the Right believe the ends justify trashing all legal barriers that stand in the way of their designs, including the U.S. Constitution. They have accepted the progressive (read: Marxist) belief that free speech and private property will be respected only if they advance one political ideology. The difference between those who barge into Nancy Pelosi’s office and those who want to use the levers of the state to seize private colleges’ endowments is one of degree, not of kind.

Most critically, the D.C. riots display the failure of faith. Presumably, some of those who stormed the U.S. Capitol are Christians. Believers must be subject to the authorities or risk resisting God mitting a parable to “witchcraft.” The fact that Christians are willing mit property damage demonstrates the grip that “the mystery of lawlessness” has over people of faith. In A Man for All Seasons, Sir Thomas More expounds on why Christians should uphold the law for everyone:

Roper:So now you’d give the Devil benefit of law?

More:Yes. What would you do? Cut a great road through the law to get after the Devil?

Roper:I’d cut down every law in England to do that!

More: Oh? And, when the last law was down, and the Devil turned round on you – where would you hide, Roper, the laws all being flat. This country’s planted thick with laws from coast to coast – man’s laws, not God’s – and, if you cut them down – and you’re just the man to do it – do you really think you could stand upright in the winds that would blow then? Yes, I’d give the Devil benefit of law, for my own safety’s sake.

Obedience to secular authorities is never absolute. Christians must disobey laws forcing them promise their faith or morality. When Christians have no alternative but to choose between fealty to God or government, they follow God’s law – and, like Rev. Martin Luther King Jr., they willingly suffer the penalty. “Unearned suffering is redemptive,” MLK said, because God’s grace let us “transform the suffering into a creative force.”

Christianity has always brought redemption out of righteous suffering. “The blood of the martyrs is the seed of the Church,” wrote Tertullian. The blood spilled at the U.S Capitol on Wednesday sows only our impending social disintegration.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Gregory of Nyssa, Love of the Poor
Readings in Social Ethics: Gregory of Nyssa, Love of the Poor. The source is the translation of selections from the piece in an out-of-print anthology: Social Thought, ed. Peter C. Phan, Message of the Fathers of the Church, vol. 20 (Wilmington, DE: Michael Glazier). The parenthetical references below are to page numbers. The poor have a responsibility to give as they are able. Working together to assist the poor is advisable: “Nevertheless, give what you can; God asks for nothing...
Kozol Misguided In the NY Times About Public School Segregation–Minority Schools Are Not Problem
Children in a summer program in the Atlanta Public School System. Jonathan Kozol misses the point again in his op-ed in today’s New York Times. Last month’s Supreme Court decision is not a dismantling of Brown vs. Board of Education but a continuation of it. It continues in the spirit of Martin Luther King that children will not be educated according to race. One wonders if Kozol, and others, actually like racial minorities. What’s so wrong with predominantly minority schools...
Incarceration and Immigration
Here’s a new NBER working paper, “Why are Immigrants’ Incarceration Rates so Low? Evidence on Selective Immigration, Deterrence, and Deportation,” by Kristin F. Butcher and Anne Morrison Piehl. Here’s the abstract: The perception that immigration adversely affects crime rates led to legislation in the 1990s that particularly increased punishment of criminal aliens. In fact, immigrants have much lower institutionalization (incarceration) rates than the native born – on the order of one-fifth the rate of natives. More recently arrived immigrants have...
Truth, Relativism, and the Free Society
Michael Miller at ALS “Freedom is the recognition that no single person, no single authority of government has a monopoly on the truth, but that every individual life is infinitely precious, that every one of us put on this world has been put there for a reason and has something to offer.” – Ronald W. Reagan, Moscow State University 1988. Today I attended my first Acton Lecture Series event which featured Michael Miller, Acton’s Director of Programs and Education. I...
A Not-So-Compelling Argument
This is a pelling argument that “information should be free.” Logos Research Systems Inc., which produces Libronix biblical and theological research software, was vandalized this past weekend by “a man throwing Froot Loops cereal and pieces of paper out of an apartment window in the shipping department building Saturday morning.” The Bellingham Herald reported that he “told officers he felt pany was charging him money for Bibles when he could get them for free.” ...
Teenage Sexuality On The Decline, Or is it?
The New York Times today ran an Associated Press story reporting that teenage sex rates have hit a new low. This is good news. The teenage birth-rate has hit a record low as well. In 2005, 47 percent of high school students — 6.7 million — reported having had sexual intercourse, down from 54 percent in 1991. The rate of those who reported having had sex had remained the same since 2003. Of those who reported having had sex during...
Illegal Immigration and the Church: Philanthropic Lawlessness
Some Christian churches are joining the New Sanctuary Movement, an organization that vows to “protect immigrants against unjust deportation.” But what about the laws of the land? Brooke Levitske looks at the highly charged immigration issue and concludes that “the New Sanctuary Movement’s lawbreaking solution is neither a prudent civic response nor a necessary act passion.” Read mentary here. ...
Clement of Alexandria, Who Is the Rich Man that Shall be Saved?
Readings in Social Ethics: Clement of Alexandria, Who Is the Rich Man that Shall be Saved? The soteriological status of the rich: “So also let not the man that has been invested with worldly wealth proclaim himself excluded at the outset from the Saviour’s lists, provided he is a believer and one who contemplates the greatness of God’s philanthropy; nor let him, on the other hand, expect to grasp the crowns of immortality without struggle and effort, continuing untrained, and...
Rev. Sirico column: ‘Free trade advances liberty, equality’
In today’s Detroit News, Rev. Robert A. Sirico discusses free trade and the conditions it creates for peaceful and flourishing societies. Every few years, a new round of trade negotiations hits the news, and the same debate takes place on the merits of free trade. But this time around, as we discuss a new round of trade relaxations between the U.S. and Latin America, there is an added element. The religious left has entered to argue against free trade on...
Gregory of Nazianzus, On the Love for the Poor
Readings in Social Ethics: Gregory of Nazianzus, On the Love for the Poor. The source is the translation of selections from the piece in an out-of-print anthology: Social Thought, ed. Peter C. Phan, Message of the Fathers of the Church, vol. 20 (Wilmington, DE: Michael Glazier). The basis for our responsibility to help others is our shared human nature, the identity as created in the image of God: “We must, then, open the doors to all the poor and all...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved