Home
/
RELIGION & LIBERTY ONLINE
/
The four cultural crises revealed by the D.C. riots
The four cultural crises revealed by the D.C. riots
Sep 4, 2026 11:37 AM

On Wednesday, rioters broke into the U.S. Capitol building, vandalized the halls of government, and caused mayhem that left five people dead, including Capitol Police Officer Brian Sicknick. These sickening scenes of destruction did e out of the blue. They grew naturally out of cascading failures rippling through the culture, the government, and the church.

The D.C. riots reveal the deep failure of the government. How could rioters breach the sanctuary of our republic? “Enormous strategic and planning failures” by multiple police forces under numerous layers of government according to Rep. Tim Ryan, D-Ohio, who chairs the panel responsible for funding the Capitol Police. He said that the D.C. Metropolitan Police – who are under the control of the local government – were supposed to join Capitol Police, the D.C. National Guard, and SWAT teams in preparations to assure the protesters would not be “anywhere near the Capitol” – a concern echoed by a “senior law enforcement official from a major department.” Instead, the Capitol Police erected a weak barrier and found themselves overwhelmed. Senate Majority Leader Mitch McConnell said Thursday that the riots “represented a massive failure of institutions, protocols, and planning that are supposed to protect the first branch of our federal government.”

Those angered by the disparity between the National Guard’s response to the MAGA pared to Black Lives Matter protesters, or puzzled that law enforcement did not conduct background intelligence of the crowd, can thank D.C. Mayor Muriel Bowser. She insisted the government deploy only 114 National Guard members at a time and ordered, “No DCNG personnel shall be armed during this mission, and at no time, will DCNG personnel or assets be engaged in domestic surveillance.” Instead, D.C. Metropolitan Police Chief Robert Contee said Guardsmen would be restricted to “crowd management” and overseeing traffic, mostly at the city’s Metro subway stations. “Under these authorities, the Guard was essentially acting like traffic cops,” one defense official told Time magazine. Incredibly, Bowser cited her response as proof that “we must get statehood.”

D.C.’s local government apparently made it harder to prevent furry-hatted invaders from storming the walls of a soon-to-be fully Democratic-controlled Congress. This is the territory progressives want to make the 51st state? Why should D.C. have a greater voice in ruling over all U.S. citizens when it cannot furnish the most basic government functions to its own? The District of Columbia’s abysmal performance in safeguarding the seat of our government should thoroughly discredit any push to grant it statehood.

The Capitol vandalism uncovers the failure of our coarsening political culture, which has normalized and celebrated political violence. Partisan hatred – which already burned intensely long before the 2016 election – sparked into depicting the president’s assassination or beheading, glorifying mass arson and looting as “reparations,” and intimidating a helpless couple who refused to mouth the political slogans of a crazed mob. This list of politicians mainstreaming the verbal or physical assault of their opponents, drawn up by Bill Donohue of the Catholic League, proves depressingly instructive.

The Capitol invaders uniquely embodied the failure of conservatism. Early claims that Antifa led the riots proved mistaken. Rep. Chris Stewart, R-Utah, told Glenn Beck on Thursday morning that the vandals he saw “were just kind of normal people, but they got carried away.”

For the first time in modern history, political violence has e bipartisan.

Facial recognition software disclosed the presence of neo-Nazi members of the Alt-Right. True conservatives have protested through legal channels, because they hold with John Locke that “[l]iberty is to be free from restraint and violence from others; which cannot be where there is not law.”

Yet a growing number of pundits on the Right believe the ends justify trashing all legal barriers that stand in the way of their designs, including the U.S. Constitution. They have accepted the progressive (read: Marxist) belief that free speech and private property will be respected only if they advance one political ideology. The difference between those who barge into Nancy Pelosi’s office and those who want to use the levers of the state to seize private colleges’ endowments is one of degree, not of kind.

Most critically, the D.C. riots display the failure of faith. Presumably, some of those who stormed the U.S. Capitol are Christians. Believers must be subject to the authorities or risk resisting God mitting a parable to “witchcraft.” The fact that Christians are willing mit property damage demonstrates the grip that “the mystery of lawlessness” has over people of faith. In A Man for All Seasons, Sir Thomas More expounds on why Christians should uphold the law for everyone:

Roper:So now you’d give the Devil benefit of law?

More:Yes. What would you do? Cut a great road through the law to get after the Devil?

Roper:I’d cut down every law in England to do that!

More: Oh? And, when the last law was down, and the Devil turned round on you – where would you hide, Roper, the laws all being flat. This country’s planted thick with laws from coast to coast – man’s laws, not God’s – and, if you cut them down – and you’re just the man to do it – do you really think you could stand upright in the winds that would blow then? Yes, I’d give the Devil benefit of law, for my own safety’s sake.

Obedience to secular authorities is never absolute. Christians must disobey laws forcing them promise their faith or morality. When Christians have no alternative but to choose between fealty to God or government, they follow God’s law – and, like Rev. Martin Luther King Jr., they willingly suffer the penalty. “Unearned suffering is redemptive,” MLK said, because God’s grace let us “transform the suffering into a creative force.”

Christianity has always brought redemption out of righteous suffering. “The blood of the martyrs is the seed of the Church,” wrote Tertullian. The blood spilled at the U.S Capitol on Wednesday sows only our impending social disintegration.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Free ebook: Banking, Justice and the Common Good
Acton Institute is once again offering a free ebook; this time, Banking, Justice and the Common Good. From now until May 5, 2012 at 3 a.m. EST, you can click on this link and download the monograph for free. We’d appreciate ments and thoughts on the book. When you’ve finished, please go to the Amazon page for the book and leave a review. ...
The Soul of Liberty
Calls for freedom, democracy, and secularism end up with “none of the above,” says Hunter Baker: You can find a lot of interesting things on Twitter packaged in pithy statements of no more than 140 characters each. Some of you may recall that in the aftermath of the 2009 election in Iran, a number of protesters claimed that the government had tampered with the results to stay in power. Twitter was a key channel they used both to express their...
How Climate Change Panic Leads to Forced Sterilizations and Death in India
When es to the issue of anthropomorphic climate change, I tend to be “acognostic”—I’m not convinced we even have the cognitive ability to determine whether climate change is occurring, much less whether it can be attributed to human activity. But I have no doubt that the responses to perceived climate change have already been disastrous for humanity. Take, for example, the British government’s use of climate change as an excuse for population control. In 2010, a working paper published by...
Video: The False Promise of Green Energy
For PowerBlog readers, we’re posting the video from Andrew Morriss’ April 26 Acton Lecture Series talk in Grand Rapids, Mich., on “The False Promise of Green Energy.” Here’s the lecture description: “Green energy advocates claim that transforming America to an economy based on wind, solar, and biofuels will produce jobs for Americans, benefits for the environment, and restore American industry. Prof. Andrew Morriss, co-author of The False Promise of Green Energy (Cato, 2011), shows that these claims are based on...
Ross Douthat and the Value of Traditional Christianity for America
In his new book, Bad Religion: How We Became a Nation of Heretics, New York Times columnist Ross Douthat explores the present decline—economic recession, a divisive, stagnant political climate and a deteriorating moral structure—of American civilization. Rather than citing religious excess or wide scale secularization as the problem, Douthat points his finger at what he calls “bad religion,” or, four basic heresies that present faux-Gospels contrary to the Christian faith. Douthat’s solution, presented in the book’s es in the form...
DeKoster excerpted at The High Calling
Thank you to our friends at The High Calling for excerpting this passage of Lester DeKoster’s Work: The Meaning of Your Life, recently republished by The Acton Institute and Christian’s Library Press. DeKoster, the former professor and director of the library at Calvin College and Seminary, also edited The Banner, the Christian Reformed Church’s monthly publication. Acton is grateful for its relationship with both The High Calling and DeKoster, who left his 10,000+ book library to the Acton Institute upon...
What Christian Education Is Not
“Each generation needs to re-own the rationale for Christian education,” says philosopher James K.A. Smith, “to ask ourselves ‘Why did we do this?’ and ‘Should we keep doing this?’” In answering such questions, Smith notes, “it might be helpful to point out what Christian education is not”: First, Christian education is not meant to be merely “safe” education. The impetus for Christian schooling is not a protectionist concern, driven by fear, to sequester children from the big, bad world. Christian...
The Perils of Pedocracy
Portrait of a Child Prince, Wikimedia Commons “Anyone concerned with the future,” wrote Sergius Bulgakov, is most anxious about the younger generation. But to be spiritually dependent on it, to truckle to its opinions and take it as a standard, testifies to a society’s spiritual weakness. In any case, an entire historical period and the whole spiritual tenor of intelligentsia heroism are symbolized by the fact that the ideal of the Christian saint, the ascetic, has been replaced here by...
Colson Memorial at Washington National Cathedral
A public memorial for Chuck Colson is slated to take place Wednesday, May 16, at 10 a.m. at the Washington National Cathedral. The event is open to the public and will also be streamed live at nationalcathedral.org. Additional information can be found in this DeMoss News news release. For more information on Colson’s life and relationship to the Acton Institute, please visit our Chuck Colson resource page. ...
The Moral Case for Capitalism
The philosophical demise of socialism has caused many on the economic left to change plaint about free-market capitalism. While it may be effective, they now say, es at the cost of human goods munity and social solidarity. Such claims are monplace in policy debates. But are they true? James R. Otteson explains why such criticism are not as strong as some people might think: munity. Capitalism gives us incentives to trade and associate with people outside our munity, plete strangers,...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved