Home
/
RELIGION & LIBERTY ONLINE
/
The four cultural crises revealed by the D.C. riots
The four cultural crises revealed by the D.C. riots
Apr 24, 2026 11:09 AM

On Wednesday, rioters broke into the U.S. Capitol building, vandalized the halls of government, and caused mayhem that left five people dead, including Capitol Police Officer Brian Sicknick. These sickening scenes of destruction did e out of the blue. They grew naturally out of cascading failures rippling through the culture, the government, and the church.

The D.C. riots reveal the deep failure of the government. How could rioters breach the sanctuary of our republic? “Enormous strategic and planning failures” by multiple police forces under numerous layers of government according to Rep. Tim Ryan, D-Ohio, who chairs the panel responsible for funding the Capitol Police. He said that the D.C. Metropolitan Police – who are under the control of the local government – were supposed to join Capitol Police, the D.C. National Guard, and SWAT teams in preparations to assure the protesters would not be “anywhere near the Capitol” – a concern echoed by a “senior law enforcement official from a major department.” Instead, the Capitol Police erected a weak barrier and found themselves overwhelmed. Senate Majority Leader Mitch McConnell said Thursday that the riots “represented a massive failure of institutions, protocols, and planning that are supposed to protect the first branch of our federal government.”

Those angered by the disparity between the National Guard’s response to the MAGA pared to Black Lives Matter protesters, or puzzled that law enforcement did not conduct background intelligence of the crowd, can thank D.C. Mayor Muriel Bowser. She insisted the government deploy only 114 National Guard members at a time and ordered, “No DCNG personnel shall be armed during this mission, and at no time, will DCNG personnel or assets be engaged in domestic surveillance.” Instead, D.C. Metropolitan Police Chief Robert Contee said Guardsmen would be restricted to “crowd management” and overseeing traffic, mostly at the city’s Metro subway stations. “Under these authorities, the Guard was essentially acting like traffic cops,” one defense official told Time magazine. Incredibly, Bowser cited her response as proof that “we must get statehood.”

D.C.’s local government apparently made it harder to prevent furry-hatted invaders from storming the walls of a soon-to-be fully Democratic-controlled Congress. This is the territory progressives want to make the 51st state? Why should D.C. have a greater voice in ruling over all U.S. citizens when it cannot furnish the most basic government functions to its own? The District of Columbia’s abysmal performance in safeguarding the seat of our government should thoroughly discredit any push to grant it statehood.

The Capitol vandalism uncovers the failure of our coarsening political culture, which has normalized and celebrated political violence. Partisan hatred – which already burned intensely long before the 2016 election – sparked into depicting the president’s assassination or beheading, glorifying mass arson and looting as “reparations,” and intimidating a helpless couple who refused to mouth the political slogans of a crazed mob. This list of politicians mainstreaming the verbal or physical assault of their opponents, drawn up by Bill Donohue of the Catholic League, proves depressingly instructive.

The Capitol invaders uniquely embodied the failure of conservatism. Early claims that Antifa led the riots proved mistaken. Rep. Chris Stewart, R-Utah, told Glenn Beck on Thursday morning that the vandals he saw “were just kind of normal people, but they got carried away.”

For the first time in modern history, political violence has e bipartisan.

Facial recognition software disclosed the presence of neo-Nazi members of the Alt-Right. True conservatives have protested through legal channels, because they hold with John Locke that “[l]iberty is to be free from restraint and violence from others; which cannot be where there is not law.”

Yet a growing number of pundits on the Right believe the ends justify trashing all legal barriers that stand in the way of their designs, including the U.S. Constitution. They have accepted the progressive (read: Marxist) belief that free speech and private property will be respected only if they advance one political ideology. The difference between those who barge into Nancy Pelosi’s office and those who want to use the levers of the state to seize private colleges’ endowments is one of degree, not of kind.

Most critically, the D.C. riots display the failure of faith. Presumably, some of those who stormed the U.S. Capitol are Christians. Believers must be subject to the authorities or risk resisting God mitting a parable to “witchcraft.” The fact that Christians are willing mit property damage demonstrates the grip that “the mystery of lawlessness” has over people of faith. In A Man for All Seasons, Sir Thomas More expounds on why Christians should uphold the law for everyone:

Roper:So now you’d give the Devil benefit of law?

More:Yes. What would you do? Cut a great road through the law to get after the Devil?

Roper:I’d cut down every law in England to do that!

More: Oh? And, when the last law was down, and the Devil turned round on you – where would you hide, Roper, the laws all being flat. This country’s planted thick with laws from coast to coast – man’s laws, not God’s – and, if you cut them down – and you’re just the man to do it – do you really think you could stand upright in the winds that would blow then? Yes, I’d give the Devil benefit of law, for my own safety’s sake.

Obedience to secular authorities is never absolute. Christians must disobey laws forcing them promise their faith or morality. When Christians have no alternative but to choose between fealty to God or government, they follow God’s law – and, like Rev. Martin Luther King Jr., they willingly suffer the penalty. “Unearned suffering is redemptive,” MLK said, because God’s grace let us “transform the suffering into a creative force.”

Christianity has always brought redemption out of righteous suffering. “The blood of the martyrs is the seed of the Church,” wrote Tertullian. The blood spilled at the U.S Capitol on Wednesday sows only our impending social disintegration.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Seinfeld Sounds Like a Prophet in Skewering Materialism
Out of all the passages in the Bible, I suspect the advertiser’s least favorite verse is Isaiah 55:2: “Why spend money on what is not bread, and your labor on what does not satisfy?” Advertising — like most other forms of marketing — can serve a noble and necessary function. But even most ad executives will admit that much of what they do is intended to fuel our desire to spend money on things we don’t really need and which...
Are We Making Any Progress With Human Trafficking?
Looking at the numbers is overwhelming. 21 million people trafficked globally every year. Over $150 billion a year in profits. Is there any hope for such a tremendous problem, with so many facets that need attention? Thankfully, the answer is “yes.” International Justice Mission (IJM) which works bat all forms of slavery around the globe, is finding success. In just one week, IJM – working with local law enforcement – was able to rescue 17 girls who were being trafficked...
Church-Going States Give the Most to Charity
How much of their es do Americans give to charity? A report by Chronicle of Philanthropy that analyzed taxpayers’ IRS data to find the answer: On average, Americans give about 3 percent of their e to charity each year, according to the report released Monday. But the giving gap between the rich and poor is significant, especially in view of the widening e gap. The report shows those who earned $200,000 or more donated 4.6 percent less of their e...
Human Smuggling Isn’t About Capitalism; It’s About Greed
The New York Times has a poignant piece about Cecilia, a young Guatemalan girl who sought a better life in the U.S. and was unfortunately caught up in the machinations of human smuggling. The smugglers were bold, advertising on the radio with promises of a better life. They required a $7,000 loan, with her family’s home as collateral. Her trip ended in a gas station parking lot in Florida, with Cecilia being robbed of another $1,000. Then there is this:...
Symposium on Common Grace: Interview With Shirley Roels
On October 31, Calvin College will be hosting the Symposium on Common Grace, an event co-sponsored by the Calvin College Business Department and the Acton Institute. According to the event website, the symposium will …bring members of the faith, academic, and munities together to explore and consider Abraham Kuyper’s works mon grace and how it applies to various business disciplines. The event will also celebrate the publication of the Acton Institute’s first translation of Kuyper’s works mon grace into English....
Catholic Group Launches Health Care Sharing Ministry
Throughout the history of the church, Christians have been actively involved in the provision and funding of health and medical resources. But for the past 50 years, these functions have been treated as political problems reserved for the state rather than matters to be addressed by the church. Some Christians, though, are beginning to reassert this biblically mandated role by participating in health care sharing ministries (HCSM). HCSMs are not panies, but nonprofit religious organizations that help members pay for...
Is G. K. Chesterton Still Relevant? Why, Yes
Gilbert Keith Chesterton (1874-1936) is considered by many to be one of the most brilliant thinkers of the 20th century. But you’d be hard-pressed to find him discussed in any public high school (or even most colleges or universities, for that matter.) A prolific writer (he penned everything from a popular mystery series to epic ballads), he thought himself mainly a journalist. While he never attended college, his knowledge had both depth and breadth: Chesterton was equally at ease with...
Living In Our ‘De-Familied’ Society
In the U.S., about half of adults live alone. Somewhere around 43 percent of kids in America are only children. In the past 50 years, the number of children living with only one parent has almost doubled. We are, in the words of Archbishop Vincenzo Paglia, living in a “de-familied” society. Just prior to the current Pontifical Council for the Family, Archishop Paglia (who heads that Council) spoke to the National Catholic Register about issues he hoped would be addressed...
Unemployment as Economic-Spiritual Indicator — September 2014 Report
Series Note: Jobs are one of the most important aspects of a morally functioning economy. They help us serve the needs of our neighbors and lead to human flourishing both for the individual and munities. Conversely, not having a job can adversely affect spiritual and psychological well-being of individuals and families. A 2011 study of the long-term unemployed published by the Heldrich Center for Workforce Development at Rutgers University found that half of participants experienced shame and embarrassment that led...
Against Transactional Parenting: Children Aren’t Toasters or Minivans
Having already shrugged my shoulders at our society’s peculiar paranoia over whether having kids is “too expensive,” I was delighted to see Rich Cromwell take up the question at The Federalist, pointing out what is only recentlythe not-so-obvious. “Children are people, not toasters or cars,” he writes, “and deserve to be more than the product of a strengths, weaknesses, opportunities, threats analysis.” Alas, as we continue to accelerate in partmentalization and transactionalization of every area of life, we appearincreasingly bent...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved