Home
/
RELIGION & LIBERTY ONLINE
/
The forgotten Catholic founders of economics
The forgotten Catholic founders of economics
Jan 10, 2026 5:24 PM

Many people acclaim Adam Smith as the father of economics. Others trace the origins of economics to the eighteenth century Physiocrats, while others look back far asAristotle. “The real founders of economic science actually wrote hundreds of years before Smith,” wrote Lew Rockwell at Mises.org. “They were not economists as such, but moral theologians, trained in the tradition of St. Thomas Aquinas, and they came to be known collectively as the Late Scholastics.”

These thinkers, who were associated with Spain’s School of Salamanca, “brought Catholic standards of justice to bear on” numerous economic questions. Rockwell then profiles four of its most influential writers, beginning with:

Francisco de Vitoria

The University of Salamanca was the center of Scholastic learning in sixteenth-century Spain. The first of the moral theologians to research, write, and teach there was Francisco de Vitoria (1485-1546). Under his guidance, the university offered an extraordinary 70 professorial chairs. As with other great mentors in history, most of Vitoria’s published es to us in the form of notes taken by his students.

In Vitoria’s work on economics, he argued that the just price is the price that has been arrived at mon agreement among producers and consumers. That is, when a price is set by the interplay of supply and demand, it is a just price. So it is with international trade. Governments should not interfere with the prices and relations established between traders across borders. Vitoria’s lectures on Spanish-Indian trade—originally published in 1542 and again in 1917 by the Carnegie Endowment—argued that government intervention with trade violates the Golden Rule.

Yet Vitoria’s greatest contribution was producing gifted and prolific students. They went on to explore almost all aspects, moral and theoretical, of economic science. For a century, these thinkers formed a mighty force for free enterprise and economic logic.

For the rest of his profile, as well as an overview of Martín de Azpilcueta Navarrus, Diego de Covarrubias y Leiva, and Juan de Mariana, continue reading here.

Last November 29, the Acton Institute held a conference in Rome titled“Globalization, Justice, and the Economy”to celebrate the 800th anniversary of the Universidad de Salamanca. You may watch a rebroadcast of the conference viaLiveStream or read Michael Severance’s thorough review of the school’s work here.

For prehensive information about the School of Salamanca, see Faith and Liberty: The Economic Thought of the Late Scholastics by Alejandro Chafuen, or a collection of texts by the Late Scholastics on monetary theory edited by Stephen J. Grabill. You may prefer smaller original texts by the authors mentioned in this article: Martín de Azpilcueta’s On Exchange or Juan de Mariana’s A Treatise on the Alternation of Money.

(Photo credit:لا روسا. This photo has been cropped.CC BY-SA 4.0.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Why great men are almost always bad men
“Power tends to corrupt, and absolute power corrupts absolutely,” is the most famous quote by the English Catholic historian Sir John Dalberg-Acton. But what exactly did he mean by it? That particular es from a letter to Bishop Creighton in which Lord Acton explains that historians should condemn murder, theft, and violence mitted by an individual, the state, or the Church. Here is the context: I cannot accept your canon that we are to judge Pope and King unlike other...
College Cramming: A refresher course on the Electoral College
Whether the Republicans cry “rigged” or the Democrats scream “disenfranchised” we can be certain of one thing: the President won’t be elected next Tuesday. Even if there are no hanging chads or last minute court appeals, the election of the President won’t officially be decided until January 6, 2017. It may seem strange that the presidential results won’t be final until a few days before the inauguration. But that’s the way the Founding Father’s designed the system to work. Confused?...
Unemployment as Economic-Spiritual Indicator — October 2016 Report
Series Note: Jobs are one of the most important aspects of a morally functioning economy. They help us serve the needs of our neighbors and lead to human flourishing both for the individual and munities. Conversely, not having a job can adversely affect spiritual and psychological well-being of individuals and families. Because unemployment is a spiritual problem, Christians in America need to understand and be aware of the monthly data on employment. Each month highlight the latest numbers we need...
Work is a gift our kids can handle
The abundant prosperity of the modern age has brought many blessings when es to child-rearing and child development, offering kids new opportunities for education, play, and personal development. Yet even as we celebrate our civilizational departure from excessive child labor, we ought to be wary of falling into a different sort of lopsided lifestyle. Alas, as a day-to-day reality, work has largely vanished from modern childhood, with parents constantly stressing over the values of study and practice and “social interaction”...
Does your vote even matter?
Tomorrow millions of Americans will to the polls to cast their votes. And many other millions of Americans will not. Why bother voting when no individual vote makes a difference in any election or political decision? Why bother casting a vote that has no meaning? ​ Micah Watson, associate professor of political science at Calvin College, provides an answer: The first thing to say about such an objection is that it’s a odd way to think about doing anything with...
Human flourishing is a universal goal
Human knowledge and culture have exploded so thoroughly in diversity and specialization, especially in the Modern period, that few universals or unifying themes remain, says Jonathan T. Pennington. But one idea or theme that can still be identified as universal is human flourishing: Human flourishing alone is the idea that passes all human activity and goals because there is happiness. These are not merely cultural values or the desire of a certain people or time period. The desire for human...
Markets without limits?
Dr. Jennifer Roback Morse, who is president of the Ruth Institute as well as a senior fellow in economics here at the Acton Institute, debated Peter Jaworski, a co-author of the recent book, Markets without Limits: Moral Virtues and Commercial Interests, at an event hosted by the Austin Institute. Check out this engaging discussion about not only questions of the morality and legality of things like prostitution and kidney transplants, but the picture of the human person on offer from...
Stewardship and faithful service
“If stewardship responsibility applies so strictly in regard to your body,” says Abraham Kuyper in this week’s Acton Commentary, “it applies even more decidedly to your mind, to every talent that God has given you in your mind and in your life.” “For all things are yours,” the apostle says [1 Cor 3:21]. There is nothing that the subjects of King Jesus may not take up into their lives. Our King does not take his subjects out of the world....
Are riches and righteousness incompatible?
The Bible seems to provide contradictory assessments about wealth, says David Kotter and Dr. Joshua Greever. To see if this were truly the case they examined every case in the Bible where an individual was identified as having substantial material possessions and the means of acquiring these goods was disclosed. They found that in the 21 cases meeting these criteria, the means of acquisition was a reliable indicator of whether a person received approval or disapproval: On one hand, riches...
Toward cultural renewal: Russell Moore on the future of the religious right
“A religious right that is not able to tie public action and cultural concern to a theology of gospel and mission will die and will deserve to die.” –Russell Moore In this year’s Erasmus Lecture at First Things, Russell Moore offers a striking critique of the religious right of decades past and present, pointing the way toward a renewal in public theology and a revitalization of Christian institutions: Alas, while many the movement’s conversations have often focused on key issues...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved