Home
/
RELIGION & LIBERTY ONLINE
/
The first axiom of Christian economics
The first axiom of Christian economics
Dec 25, 2025 1:31 AM

Note: This article is part of the ‘Principles Project,’ a list of principles, axioms, and beliefs that undergirda Christian view of economics, liberty, and virtue. Click here to read the introduction and other posts in this series.

The Principle:#1 – Because everything in creation belongs to God, man is never more than a steward and must act accordingly.

The Explanation: Economics can be defined as the science of purposeful individual action in an attempt to satisfy an unlimited number of wants with a limited set of means. In other words, humans act to satisfy their needs and desire using limited resources (i.e., things of value we can use when we need them to plish an activity).

“Broadly understood, economics has to do not only with money or taxes or business but with the management of resources,” says theologian R.C. Sproul. “That includes all of our resources, such as the resource of our unborn children and educational materials and policies.”

What sets a Christian perspective on economics apart from other views is our belief in the axiom found in Psalm 24:1: “The earth is theLord’s,and everything in it, the world, and all who live in it.” Because God owns everything in Creation—including us—we are never more than mere managers or stewards of his resources.

Although the management of God’s resources began when God placed Adam and Eve in the Garden (Genesis 2:15), the first mentions of both stewardship and economy in Scripture are found in the story of Joseph.

After begin sold into slavery by his own brothers, the biblical patriarch is put in charge of Potiphar’s household. Potiphar “entrusted to his care everything he owned. From the time he put him in charge of his household and of all that he owned, the Lord blessed the household of the Egyptian because of Joseph” (Genesis 39:4-5, NIV). A steward in the ancient world, says Sproul, was a person who was given the responsibility and authority to rule over the affairs of the household.

The word es from the Greek wordoikonomia, which refers to someone who manages a household and is the root of the English word “economy.” Joseph began by controlling a household and would eventually control the entire economy of Egypt. In all of history, there have been few stewards who gained the status and power of Joseph. Yet while we may not manage as many resources as Joseph, every person is a steward because of their status as a human being and because they have been given power over some portion of God’s economy.

The Additional Info: Stewardship is an important concept in the Bible, since we are stewards in God’s household, his economy of all things. Here are three more things we should know about stewardship:

God made humans stewards over creation– God has made humans “rulers over the works” of his hands (Psalm 8:5-6). We’re entrusted with the resources of the Earth not for our own exploitation but for the cultivation of its use for the good of ourselves, our neighbors, and for those e after us.

“That dominion over the earth is not a license to exploit, pillage, consume, or destroy the earth; it is a responsibility to exercise stewardship over our home by working and keeping it,” adds Sproul. “Working and keeping one’s home means preventing it from falling apart, keeping it orderly, maintaining it, preserving it, and making it beautiful.”

Stewardship is about all of life—Too often we tend to think of stewardship only in relation to finances (e.g., a church’s mittee) or the environment (e.g., creation care). While both of these are important parts of God’s economy, Biblical stewardship is much broader. AsStephen Grabill explains, stewardship is a “form of whole-life discipleship that embraces every legitimate vocation and calling to fulfill God’s mission in the world.”And asHugh Whelchel adds, “Stewardship is not one more thing we have to do, but a way of seeing everything we already do in a very different light.”

The basic form of stewardship is daily work—Work is the primary way in which we serve our neighbor. AsRev. Robert Sirico has said, “The Scripture provides an insight into our nature: We are all, man and woman, called into this life to find our vocation, the work that is uniquely ours and contributes to the flourishing of the munity.”

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Bucer, “The Sixth Law: Poor Relief”
Readings in Social Ethics: Martin Bucer, De Regno Christi (selections), in Melanchthon and Bucer, Book II, Chapter XIV, “The Sixth Law: Poor Relief,” pp. 306-15. References below are to page number. Giving aid to the needy in the church is a manifestation of an attribute of the church, for “without it there can be no munion of saints” (307).What the church and its representatives are and are not responsible for: “First, they [deacons] should investigate how many really indigent persons...
Retribution and Forgiveness
Richard John Neuhaus, over at the First Things blog On The Square, posts an excerpt from the ing print edition that excoriates the NAB translation (also noted at Mere Comments). Neuhaus writes of Jesus’ answer in Matt. 18:22 to Peter’s question, “Lord, how many times shall I forgive my brother when he sins against me? Up to seven times?” that “Jesus obviously intended hyperbole, indicating that forgiveness is open-ended. Keep on forgiving as you are forgiven by God, for God’s...
‘Coerced, Perfunctory, and Unreflective Patriotism’
Here’s the text of a letter sent this morning to the editor at Woman’s Day magazine (don’t ask why I was reading Woman’s Day. I read whatever happens to be sitting in the rack next to mode): Paula mentary on the Pledge of Allegiance (“Pledging Allegiance,” September 1, 2007) sounds incredibly McCarthy-esque. Are we to now believe that having qualms about mandatory recitation of the Pledge constitutes an un-American activity? Spencer dismisses the many reasons that one might object to...
From Trash to Treasure
Last week I linked to this R&L item, “The Leaky Bucket: Why Conservatives Need to Learn the Art of Story.” And two weeks ago, I discussed the relationship between environmental stewardship and economics. You may recall that the first story featured in Acton’s Call of the Entrepreneur documentary is that of Brad Morgan, a Michigan dairy farmer. Faced with huge costs to dispose of cow refuse, Morgan’s entrepreneurial vision took hold: “His innovative solution to manure disposal, turning it into...
Affirmation Blankets
Just when you thought America’s Rogerian culture of prostrated self-worship couldn’t get anymore nauseating…. ‘I boldly ask for what I want!’ ….Enter, the Affirmation Blanket. I am almost reluctant to give these people more publicity, but this is way too funny to pass up. Some of my favorite lines are, “I am perfect just the way I am,” (found on the “Serenity” blanket), “Success and prosperity follow me everywhere I go” (from the “Joy” blanket — because we all know...
Bucer, “Care for the Needy”
Readings in Social Ethics: Martin Bucer, De Regno Christi (selections), in Melanchthon and Bucer, Book I, Chapter XIV, “Care for the Needy,” pp. 256-59. References below are to page number. Bucer praises the deacon as an office of the institutional church and an artifact of the early mending it to reestablishment in the evangelical churches: “it was their principal duty to keep a list of all of Christ’s needy in the churches, to be acquainted with the life and character...
Time Magazine Gets It Wrong: Boys Are Still In Crisis And Securing An Immoral Marketplace
The boy crisis is not a myth. David Von Drehle’s article, “The Myth About Boys,” in this week’s Time Magazine argues that the boy crisis of the 1990s has leveled off and is now improving. Not exactly. This assessment, however, pletely dependent on one’s moral framework. Boys are still in crisis, regardless of what feminists and other women, like some published in the Washington Post, are saying. It’s a crisis of morality. The ongoing crisis will have dire consequences because...
Who is favored?
My brothers, as believers in our glorious Lord Jesus Christ, don’t show favoritism. Suppose a es into your meeting wearing a gold ring and fine clothes, and a poor man in shabby clothes es in. If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” have you not discriminated among yourselves and e judges...
Global Warming Consensus Alert
Today brings disturbing news of new consensus that seems to be developing: Modern women want men who are keen on recycling rather than good at making wisecracks, a survey said. The poll for men’s magazine Nuts said going green is now the main way to a woman’s heart, with a “good sense of ing in second. Oh great – a clean, tidy, and humorless future. Thanks, ladies. Thanks a lot. ...
Classical Music = Gang Repellant
My local library is apparently having a problem with youth gangs who are using the puters to access social networking sites, such as MySpace and Facebook. The hooligans are defacing each others sites, sending threatening messages, and causing other kinds of trouble. From the Wyoming Advance, “A place that should be safe for children has seen graffiti, assaults, loud and vulgar language, patron intimidation, public sexual encounters, carving gang symbols in furniture, and more.” What is the library to do?...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved