Home
/
RELIGION & LIBERTY ONLINE
/
The Financial Crisis: What We (Still) Haven’t Learned
The Financial Crisis: What We (Still) Haven’t Learned
Dec 12, 2025 6:29 AM

It’s over a year now since the 2008 financial crisis spread havoc throughout the global economy. Dozens of books and articles have appeared to explain what went wrong. They identify culprits ranging from Wall Street financiers overleveraging assets, to ACORN lobbying policy-makers to lower mortgage standards, to politicians closely connected to government-sponsored enterprises such as Freddie Mac and Fannie Mae failing to exercise oversight of those agencies.

As time passes, armies of doctoral students will explore every nook and cranny of the 2008 meltdown. But if most governments’ policy responses to the crisis are any guide, it’s apparent that many lessons from the financial crisis are being ignored or escaping most policy-makers’ attention. Here are five of them.

Perhaps the most prominent unlearned lesson is the danger of moral hazard. The message conveyed to business by many governments’ reactions to the financial crisis is this: if you are big enough (or enjoy extensive connections with influential politicians) and behave irresponsibly, you may reasonably expect that governments will shield you from the consequences of your actions. What other message could businesses such as AIG, Citigroup, Royal Bank of Scotland, Lloyds, and Bank of America have possibly received from all the bailouts and virtual nationalizations?

A second unlearned lesson is that once you allow governments to increase their involvement in the economy to address a crisis, it is extremely difficult to wind that involvement back. Indeed, the exact opposite usually occurs.

Who today remembers the stimulus and bailout packages so heatedly debated in late-2008? They pale next to the fiscal excesses of governments in America and Britain throughout 2009. Recessions and subsequent government interventions create an atmosphere in which the hitherto implausible – such as trillion-dollar, 1900 pages-long healthcare legislation in an era of record deficits – es thinkable. Likewise the Bush Administration’s bailout of Chrysler and GM morphed into the Obama Administration’s virtual appropriation of the same panies.

Third, we seem unwilling to accept that government policies initially presented to us as the only thing standing between stability and economic Armageddon invariably have unforeseen (or sometimes very predictable) negative consequences that are not easily resolved.

Federal Deposit Insurance Corporation Chairman Sheila Bair recently claimed, for example, that the American government’s decision to purchase capital in failing banks was, in retrospect, a mistake. Not only has government semi-ownership plicated the moral hazard problem, but it has created dilemmas that flow directly from the fact of government intervention. “Do we contain the bonuses and pensation,” Bair asked, “because they are partially taxpayer owned, which might make things worse because they can’t bring in new and better management, which in some cases might be necessary?”

Fourth, there is the knowledge predicament. Today there is widespread acknowledgement that the 2008 financial crisis owed much to the Federal Reserve keeping interest rates too low for too long. Yet we persist in imagining that a group of people – the Fed’s seven governors – can somehow manage the credit and monetary environment of a $14.4 trillion economy (2008) in pursuit of often mutually exclusive goals: stable prices, optimal employment, and moderate long-term interest rates.

Fifth, there is reluctance to acknowledge how much the financial crisis reflects the breakdown of concepts of fiduciary responsibility: i.e., the moral and legal responsibility that someone acquires when entrusted with another person’s resources.

Many CEOs have been rightly pilloried for their failures. But what, for example, of those boards of directors who presided over fiascos such as Lehman Brothers, Fannie Mae, Freddie Mac, and the 147 American banks that failed between January 2008 and November 2009?

Why were board directors not asking questions about a bank’s heavy reliance for its profits upon the alchemy of mortgage-based securities and other financial products that no-one apparently could understand? Why did they not query reports advising that particular investment models could mathematically fail only once in a million years? Why did boards only take action to replace fund managers panies were teetering on bankruptcy? Why did some directors imagine that a firm’s generation of quarterly profits was sufficient indication that they were fulfilling their fiduciary responsibilities?

Of course, it’s usually counterproductive for directors to immerse themselves in the micro-details of a firm’s operations. But it is part of their fiduciary obligation to investors to pany employees and take action when the answers are not ing or unsatisfactory. Indeed it’s more than a fiduciary responsibility: it’s the moral obligation of anyone placed in a position of stewardship of others’ resources.

One measure of a society’s inner strength is its willingness to learn from mistakes and alter behavior appropriately. Sadly, in the case of America and most Western countries, the 2008 financial crisis’ long-term significance may be its illustration of how unwilling to learn we seem to be.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
On Call in Culture Skills Review
Over several weeks we have been talking about the skills we need to develop as we are On Call in Culture; a Kingdom-focused memory, storytelling (which involves observation and reflection), and vulnerability. Each one plays an important part of us making an impact on our culture as God works through us daily. We have also provided resources to help you develop each skill. In “My Mind in God’s Hands” we thought about focusing our minds on Kingdom values so our...
Is Work the Meaning of Your Life?
The subtitle of Lester DeKoster’s little classic, Work: The Meaning of Your Life–A Christian Perspective, can be a bit off-putting. Is work really the meaning of your life? On the one hand, when we understand DeKoster’s definition of work, we might be a bit more amenable to the suggestion. DeKoster says that work is essentially our “service of others.” This means that “work” as such is not strictly defined as waged labor outside the home, for instance. But there is...
Who Counts as Middle Class?
As the Presidential debates draw near, there is one question that tops my wish list of questions that should (but won’t be) asked of the candidates: What e range constitutes “middle class”? This undefined group of citizens seems to be a favorite of politicians on both ends of the political spectrum. Reagan and Bush cut their taxes. Clinton too. And Obama promised not to raise their taxes. But who are these people? Ask the janitor sweeping pany’s floors and he’ll...
Christian Discipleship and the Vocation of Business
The idea that being a monastic is godly while being a businessperson is worldly reflects a widely held belief among Christians, says James R. Rodgers. But the pursuit of a vocation in business doesn’t necessarily means the embrace of a lesser form of the Christian life: While I would be loath to argue that the pursuit of business is superior to the pursuit of monasticism, I nonetheless would insist that business vocations do not necessarily entail a lesser form of...
The False Hope of the Welfare State
In his debut column at Forbes, Fr. Robert Sirico discusses how the collapse of European economies has exposed the false hope of the welfare state: [T]he great lie at the heart of the passing welfare state, with its empty promises of eternal security and freedom from want. The welfare state and its advocates would have us believe that they have a political solution for a world where scarcity and human brokenness still hold sway. This false hope is what Pope...
ResearchLinks – 08.31.12
Conference: “Global Commodities: The Material Culture of Early Modern Connections, 1400-1800” Global History and Culture Centre – University of Warwick – 12-14 December 2012. This International conference held at the Global History and Culture Centre of the University of Warwick seeks to explore how our understanding of early modern global connections changes if we consider the role material culture played in shaping such connections. In what ways did material objects participate in the development of the multiple processes often referred...
Abel the Righteous Entrepreneur
Check out this video, which is interesting on a number of levels (HT: James R. Otteson): Hazony points to some really important ideas in this short video. In many ways the culture war, so to speak, es down to a clash of worldviews about what work is and ought to be. For a narrative that sets the problem up the same way, but favors the “Leavers” over the “Takers,” see the work of Daniel Quinn, particularly his novel Ishmael. I’m...
What Causes Wealth (and Dishonesty and Greed)?
A recent national Pew Research Center survey has found conflicting opinions regarding many Americans’ view of the rich: As Republicans gather for their national convention in Tampa to nominate a presidential candidate known, in part, as a wealthy businessman, a new nationwide Pew Research Center survey finds that many Americans believe the rich are different than other people. They are viewed as more intelligent and more hardworking but also greedier and less honest. Nearly six-in-ten survey respondents (58%) also say...
The Problem of Political Messianism
Messianic claims and expectations about politicians are problematic whether e from the left or from the right, says Ray Nothstine. In his speech at the John Locke Foundation, Nothstine discusses the problems associated with political messianism in American politics. Click here to watch a video of the entire speech. ...
What Do Democrats and Republicans Agree On?
What economic issues do America’s two main political parties agree on? The short answer: not much. But the New York Time‘s Annie Lowrey identifies eight areas of overlap: 1. Tax simplification 2. Regulatory simplification 3. Fannie and Freddie 4. Avoiding the fiscal cliff 5. Son of Debt Ceiling 6. Drill, baby, drill 7. Start-ups 8. Iran sanctions What is interesting about the list is that except for the items that are overly obvious (e.g., #4 could be restated as “Avoid...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved