Home
/
RELIGION & LIBERTY ONLINE
/
The Financial Crisis: What We (Still) Haven’t Learned
The Financial Crisis: What We (Still) Haven’t Learned
Jan 13, 2026 3:05 AM

It’s over a year now since the 2008 financial crisis spread havoc throughout the global economy. Dozens of books and articles have appeared to explain what went wrong. They identify culprits ranging from Wall Street financiers overleveraging assets, to ACORN lobbying policy-makers to lower mortgage standards, to politicians closely connected to government-sponsored enterprises such as Freddie Mac and Fannie Mae failing to exercise oversight of those agencies.

As time passes, armies of doctoral students will explore every nook and cranny of the 2008 meltdown. But if most governments’ policy responses to the crisis are any guide, it’s apparent that many lessons from the financial crisis are being ignored or escaping most policy-makers’ attention. Here are five of them.

Perhaps the most prominent unlearned lesson is the danger of moral hazard. The message conveyed to business by many governments’ reactions to the financial crisis is this: if you are big enough (or enjoy extensive connections with influential politicians) and behave irresponsibly, you may reasonably expect that governments will shield you from the consequences of your actions. What other message could businesses such as AIG, Citigroup, Royal Bank of Scotland, Lloyds, and Bank of America have possibly received from all the bailouts and virtual nationalizations?

A second unlearned lesson is that once you allow governments to increase their involvement in the economy to address a crisis, it is extremely difficult to wind that involvement back. Indeed, the exact opposite usually occurs.

Who today remembers the stimulus and bailout packages so heatedly debated in late-2008? They pale next to the fiscal excesses of governments in America and Britain throughout 2009. Recessions and subsequent government interventions create an atmosphere in which the hitherto implausible – such as trillion-dollar, 1900 pages-long healthcare legislation in an era of record deficits – es thinkable. Likewise the Bush Administration’s bailout of Chrysler and GM morphed into the Obama Administration’s virtual appropriation of the same panies.

Third, we seem unwilling to accept that government policies initially presented to us as the only thing standing between stability and economic Armageddon invariably have unforeseen (or sometimes very predictable) negative consequences that are not easily resolved.

Federal Deposit Insurance Corporation Chairman Sheila Bair recently claimed, for example, that the American government’s decision to purchase capital in failing banks was, in retrospect, a mistake. Not only has government semi-ownership plicated the moral hazard problem, but it has created dilemmas that flow directly from the fact of government intervention. “Do we contain the bonuses and pensation,” Bair asked, “because they are partially taxpayer owned, which might make things worse because they can’t bring in new and better management, which in some cases might be necessary?”

Fourth, there is the knowledge predicament. Today there is widespread acknowledgement that the 2008 financial crisis owed much to the Federal Reserve keeping interest rates too low for too long. Yet we persist in imagining that a group of people – the Fed’s seven governors – can somehow manage the credit and monetary environment of a $14.4 trillion economy (2008) in pursuit of often mutually exclusive goals: stable prices, optimal employment, and moderate long-term interest rates.

Fifth, there is reluctance to acknowledge how much the financial crisis reflects the breakdown of concepts of fiduciary responsibility: i.e., the moral and legal responsibility that someone acquires when entrusted with another person’s resources.

Many CEOs have been rightly pilloried for their failures. But what, for example, of those boards of directors who presided over fiascos such as Lehman Brothers, Fannie Mae, Freddie Mac, and the 147 American banks that failed between January 2008 and November 2009?

Why were board directors not asking questions about a bank’s heavy reliance for its profits upon the alchemy of mortgage-based securities and other financial products that no-one apparently could understand? Why did they not query reports advising that particular investment models could mathematically fail only once in a million years? Why did boards only take action to replace fund managers panies were teetering on bankruptcy? Why did some directors imagine that a firm’s generation of quarterly profits was sufficient indication that they were fulfilling their fiduciary responsibilities?

Of course, it’s usually counterproductive for directors to immerse themselves in the micro-details of a firm’s operations. But it is part of their fiduciary obligation to investors to pany employees and take action when the answers are not ing or unsatisfactory. Indeed it’s more than a fiduciary responsibility: it’s the moral obligation of anyone placed in a position of stewardship of others’ resources.

One measure of a society’s inner strength is its willingness to learn from mistakes and alter behavior appropriately. Sadly, in the case of America and most Western countries, the 2008 financial crisis’ long-term significance may be its illustration of how unwilling to learn we seem to be.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Coercing charity
This section from Reinhold Niebuhr’s Moral Man and Immoral Society: A Study in Ethics and Politics strikes me as quite true: The coercive factors, in distinction to the more purely moral and rational factors, in political relations can never be sharply differentiated and defined. It is not possible to estimate exactly how much a party to a social conflict is influenced by a rational argument or by the threat of force. It is impossible, for instance, to know what proportion...
Religion, economics, and the zoo
Ota Benga Sometimes the spirit of an age prevails with such force that it moves the highest pinnacles of cultural influence to support the grossest indignities. Consider the early 1900s. During this time, the prevailing zeitgeist of Darwinism gave rise to the tragic dehumanization of a Pygmy named Ota Benga. What follows are a few salient points from Cynthia Crossen’s story as published in The Wall Street Journal’s Déjà vu column “How Pygmy Ota Benga Ended Up in Bronx Zoo...
Clear thinking on immigration
Andrew Yuengert, the author of Inhabiting the Land – The Case for the Right to Migrate, the Acton study on immigration, looks at the current debate and debunks mon misconceptions. “The biggest burdens from immigration are not economic – they are the turmoil caused by the large numbers of illegal immigrants,” Yuengert writes. Read mentary here. ...
Anthony Bradley discusses Duke lacrosse on Fox
Anthony Bradley, a research fellow at the Acton Institute, was interviewed on “Heartland with John Kasich” on Fox News last Saturday. He was talking about the need for a “hero to emerge” from the Duke lacrosse team in the wake of a sexual assault scandal. Bradley emphasizes the need for moral leadership in the United States as a whole and why we should discourage markets from promoting the dehumanization of women. Bradley earned quite a bit of attention after writing...
Economic turmoil in Zimbabwe
Where in the world would you pay $145,750 for a roll of toilet paper? According to an article in the New York Times, inflation in Zimbabwe is soaring higher than ever — about 900 percent since President Mugabe began seizing land from wealthy landowners in 2000. And inflation is climbing at unparalleled rates. What problems result from such rampant inflation? If inflation is climbing daily and you have $100 one day, it might be worth only $90 the next. People...
Religious liberty in Japan
For the past several decades in the United States many parents have gravitated toward one extreme or the other in terms of allowing religion in public schools. It is generally understood these days that our public school system is not a religious organization, and should not promote one religion as a state religion, over others. Of course, this does not mean that morality or other ideas that call on the revelation of religion cannot be taught, but we try to...
Acton scholars on the immigration debate
Two Acton scholars, Andrew Yuengert and Fr. Paul Hartmann, were interviewed on “The World Over” (EWTN Studios) last Friday, April 28, about the Catholic response to immigration rights. Yuengert, author of the Acton monograph “Inhabiting the Land,” emphasizes the dignity of the human person as a foundation for looking at the issues surrounding immigration. Yuengert says that the “right to migrate” is not an absolute right, but to prevent people from assisting immigrants in need is immoral. e because they...
Ecobits
Two quick bits for your Tuesday: – Federal judges on green junkets at your expense? CRC says so! – Is “steady state ecological economics” the answer to environmental and economic woes? [also, a quick thanks to Jordan for inviting me to join the PowerBlog team.] Federal judges on green junkets at your expense? But the three organizations CRC singles out have an agenda that goes beyond education and is the equivalent of lobbying, Kendall contends. FREE, for example, describes itself...
Faith-based funding politicizes religion
Rev. Robert A. Sirico looks at the Bush Faith-Based Initiative following the departure of Jim Towey, who headed the office. “I would far rather see a president rally people to give more to charity than rally voters to support government programs that go to religious organizations, and to create incentives and lessen penalties when they do give,” Rev. Sirico writes. Read Rev. mentary here. ...
Spelling relief II
Jordan pretty well covered the territory in his earlier post on gas prices. But with the silliness from both Republicans and Democrats ongoing, it can’t hurt to suggest two additional sensible treatments of the subject: Thomas Nugent on National Review Online, and Jerry Taylor of the Cato Institute on Fox News. ...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved