Home
/
RELIGION & LIBERTY ONLINE
/
The FAQs: The Sequester
The FAQs: The Sequester
Jan 7, 2026 7:39 AM

Another week, another Congress-created budget crisis. First it was the sovereign debt crisis, then the fiscal cliff crisis, and now the sequester crisis. Here’s what you need to know about the sequester.

What exactly is the sequester?

In August 2011 Congress passed the Budget Control Act (BCA) to prevent the sovereign default that could have resulted from the 2011debt ceiling crisis. The BCA not only created the Joint Select Committee on Deficit Reduction (aka the mittee”) but stipulated that if mittee didn’t agree to a $1.5 trillion over ten years deficit-reduction package by Nov. 23, 2011, then sequestration of $1.2 trillion would begin on January 1, 2013 and be spread over the next ten years. (The term sequester refers to a general cut in government spending.)

Why didn’t the cuts go into effect on January 1?

Congress agreed during the fiscal cliff crisis—in the American Taxpayer Relief Act of 2012—to push the deadline for the sequester to March 1.

What automatic cuts go into affect during the sequester?

According to Pew Charitable Trusts, half the sequester applies to defense spending while half would apply to non-defense. The Congressional Budget Office estimates that about 70 percent of mandatory spending would be exempt from sequestration, almost all of it from non-defense mandatory spending such as Medicare and Social Security.

For 2013 the sequester includes:

$42.7 billion in defense cuts (a 7.9 percent cut).

$28.7 billion in domestic discretionary cuts (a 5.3 percent cut).

$9.9 billion in Medicare cuts (a 2 percent cut).

$4 billion in other mandatory cuts (a 5.8 percent cut to nondefense programs, and a 7.8 percent cut to mandatory defense programs).

But as Veronique de Rugy points out, the purported spending “cuts” arising from the sequester are merely reductions in the overall growth of spending, not actual cuts that would address and relieve the United States’ debt problems.

While the sequester projections are nominal spending increases, most budget plans count them as cuts. Referring to decreases in the rate of growth of spending as “cuts” influences public perceptions about the budget. When the public hears “cut,” it thinks that spending has been significantly reduced below current levels, not that spending has increased. Thus, calling a reduced growth rate of projected spending a “cut” leads to confusion, a growing deficit, and an ever-larger burden for future generations.

The Heritage Foundation created a graphic that shows the how insignificant the growth in spending pared to the total federal budget.

Even though the sequester orders the White House to withdraw $85 billion in spending authority from affected agencies, the nonpartisan Congressional Budget Office predicts that agencies will reduce actual spending by only about $44 billion, with the remaining cuts carried over into future years. Compared with total 2013 discretionary spending, that’s a cut of less than 4percent.

Can the sequester be avoided?

The sequester could be avoided if Congress passes another budget deal that achieves at least $1.2 trillion in deficit reduction. Most of the plans proposed are intended only to once again to find a short-term fix. Brad Plumer of the Washington Post outlines the four plans as:

1) Senate Democrats: Replace one year of the sequester with defense cuts, domestic cuts and tax hikes.

2) House GOP: Eliminate other government programs to replace the sequester cuts.

3) House Democrats: Fend off the sequester for one year by raising taxes and cutting farm subsidies.

4) President Obama: Fend off the sequester for a short while with a smaller package of cuts and tax reforms.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Western Europe’s political homogeneity
Western Europeans often talk about the homogeneity of American politics and how the parties hardly differ from one another. One reason why Europeans believe this is because they often pay attention to US politics only during a presidential campaign, so they do have some justification. But while their opinion is understandable not only does it fail to reflect the real difference between the left and the right in America; it obscures the homogeneity of Western European political life. What is...
Stewardship and economics: two sides of the same coin
In yesterday’s Acton Commentary, I argued that the biblical foundation for the concepts of stewardship and economics should lead us to see them as united. In this sense I wrote, “Economics can be understood as the theoretical side of stewardship, and stewardship can be understood as the practical side of economics.” I also defined economics as “the thoughtful ordering of the material resources of a household or social unit toward the self-identified good end” and said that the discipline “helps...
The religion and schools debate, Scotland version
This story in the UK’s Education Guardian is remarkable for its links to a number of issues. In contrast to the American system, Britain’s permits “faith” schools that are part of the government system. Thus, this Scottish “Catholic” school is, in the American usage, a “public” school. Now that 75% of its students are Muslim, some Muslims are demanding that the school switch its faith allegiance. One of the obvious issues is the Islamicization of Europe. Here is a Catholic...
Good intentions and unsound economics
This Sunday I went to Mass at a parish I’d never attended before. I was quite pleasantly surprised—the music wasn’t bad, the rubrics were followed, the homily focused on the gospel, they chanted the Agnus Dei, and prayed the prayer to St. Michael afterward; not apparently liberal and better than many typical “suburban rite” parishes. But, during the petitions, one of the prayers was for leaders of nations, that they would eradicate poverty. Here is a classic example of the...
2006 Novak Award goes to leading Polish scholar
Dr. Jan Kłos of the John Paul II Catholic University of Lublin in Poland is the winner of the 2006 Novak Award and its associated $10,000 prize. An assistant professor with the department of Philosophy’s Chair of Social and Political Ethics, Dr. Kłos began teaching in Lublin in 1999. He has a specific interest in the history of economic freedom, nineteenth century liberalism, and dialogue between modernity and Christian thought. In 2001, he wrote a prize winning essay for the...
Jack Hafer at the Acton Lecture Series
Jack Hafer, the producer of the award-winning film, To End All Wars, will be speaking at the 2006 Acton Lecture Series on Wednesday, February 15. This luncheon (which does include a lunch) will be held in the David Cassard room of the Waters Building in downtown Grand Rapids from 12:00pm – 1:30. Mr. Hafer will discuss the challenges of making movies with profound moral messages in today’s Hollywood culture. He will also talk about plans for future projects that break...
Remembering Ed Opitz
The Rev. Edmund Opitz, a longtime champion of liberty, passed away on Feb. 11. Rev. Robert A. Sirico, president of the Acton Institute, looks back on Ed’s remarkable life in an article today on National Review Online (also available on the Acton site as a PDF). Never to be mistaken for an “economic fundamentalist,” much less a theocrat of any variety, Ed was always careful to note that Christianity qua Christianity offered no specific economic model any more than economics...
Blogroll roundup
A few items of interest from friends on our blogroll: The Evangelical Ecologist and Dignan’s 75 Year Plan react to news about Michael Crichton’s visit with President Bush.GetReligion writes on the government closing of a newspaper in Russia.Mere Comments talks about burgeoning threats to the dignity of human life, and the disarray of contemporary evangelical responses.No Left Turns discusses “Crunchy Cons.”Persecution Blog passes along concerns about the Bush administration policy toward Israel and the effect on Arab Christians living in...
The dignity of every human being
The February 11 issue of WORLD Magazine includes a culture feature, “Giving their names back.” Profiled in the article is Citizens for Community Values (CCV), a nonprofit in Memphis that does a victim assistance program called “A Way Out.” It’s a reclamation program of sorts, literally reclaiming women ensnarled in the sex trade industry, and giving them back their lives, reclamation evidenced by names. The very nature of the sex industry, be it topless dancing, stripping or prostitution, requires anonymity–no...
Fumbling with fundamentalism
One of the religion beat’s favorite canards is to implicitly equate what it calls American Christian “fundamentalism” with what it calls Muslim or Islamic “fundamentalism.” After all, both are simply species of the genus. For more on this, check out GetReligion (here and here) and the reference to a piece by Philip Jenkins, which notes, Also, media coverage of any topic, religious or secular, is shaped by the necessity to plex movements and ideologies in a few selected code-words, labels...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved