Home
/
RELIGION & LIBERTY ONLINE
/
The FAQs: Religious Liberty and the Little Sisters of the Poor
The FAQs: Religious Liberty and the Little Sisters of the Poor
Feb 1, 2026 11:11 PM

The Supreme Court will hear oral arguments todayin a casefrom religious nonprofit groups challenging thefederal government’s contraceptive/abortifacient mandate. Here is what you should knowabout that case.

What is this case, and what’s it about?

The case the Supreme Court will hear, Little Sisters of the Poor Home for the Aged v. bines seven challenges to the Health and Human Services’ (HHS) contraceptive/abortifacient mandate.

To fulfill the requirements of the Affordable Healthcare Act (aka ObamaCare) the federal government passed a regulation (often called the “HHS Mandate”) that attempts to force groups into providing insurance coverage for contraceptives, sterilization, and abortifacients. Some religious groups, such as the Little Sisters of the Poor, objected on the ground that the requirement violates their religious liberty as protected by the First Amendment and the federal Religious Freedom Restoration Act (RFRA). HHS offered an modation thatthe Little Sisters found to be insufficient.

The Supreme Court will decide, asSCOTUS Blog explains, whether the government has offered nonprofit religious employers a means ply and whether the whether HHS satisfies RFRA’s test for overriding sincerely held religious objections in circumstances where HHS itself insists that overriding the religious objection will not fulfill HHS’s regulatory objective—namely, the provision of no-cost contraceptives to the objector’s employees.

What was the modation, and why was it rejected?

The proposed modation would requirethe Little Sisters to find an insurer who will cover all of the things they oppose: sterilization, contraceptive, abortifacients, etc. They would also be required to sign a form that triggers the start of that coverage of those items and procedures that they find objectionable. They believe that the modation does not prevent them from violating their religious beliefs.

Who are the Little Sisters of the Poor?

The Little Sisters of the Poor is an international Roman Catholic Congregation of Religious Sisters that serves more than 13,000 elderly poor in 31 countries around the world. The first home opened in America in 1868, and now there are nearly 30 homes in the United Stateswhere the elderly and dying are cared for.

Doesn’t the “religious employer exemption” cover the Little Sisters and similar non-profits?

No, the general exemption the HHS provides applies only to churches and certain types of church-like organizations. Most religious non-profits do not qualify.

Doesn’t the mandate apply to everyone equally?

No:1 in 3 Americans do not have a plan that is subject to the mandate HHS is attempting toforce on the Little Sisters. Many large corporations—such asExxon, Chevron, and Pepsi—are already exempt from the mandatebecause they never changed their plans and are grandfathered.The government does not even require the nation’s largest employer—theU.S. military—to provide these services through their family insurance.

What if the Little Sisters simply refuse ply?

If the Little Sisters do not provide coverage forcontraceptives, sterilization, and abortifacients, the government is threatening to fine them with $70 million in fines per year.

Didn’t the Hobby Lobby case already resolve this issue?

Last year the Court agreed some owners of closely held for-profit corporations, like Hobby Lobby, have sincere Christian beliefs that life begins at conception and that it would violate their religion to facilitate access to contraceptive drugs or devices that operate after that point.

The Court found that the HHS mandate violated RFRA because it imposed a substantial burden (i.e., if panies refused to violate their beliefs, they would face severe economic consequences: about $475 million per year for Hobby Lobby, $33 million per year for Conestoga, and $15 million per year for Mardel). The government also failed to satisfy RFRA’s least-restrictive-means standard, since the government could assume the cost of providing the four contraceptives to women unable to obtain coverage due to their employers’ religious objections or extend the modation that HHS has already established for religious nonprofit organizations to non-profit employers with religious objections to the contraceptive mandate.

In that case, panies can qualify for an exemption by fill out a form and submitting it to the government. This type of modation was already available to religious non-profits. But this is a procedure the Little Sisters and othersfind insufficient to resolve their religious objections.

Isn’t this merely a Catholic issue?

No. Many Protestant non-profits have similar objections. The current bines the cases that were brought by East Texas Baptist University, Southern Nazarene University, and Geneva College. Other groups who have brought similar lawsuits, such as Wheaton College, will also be affected by the e of this ruling.

Addendum:The Becket Fund for Religious Liberty, thenon-profit, public interest law firmthat is defending the Little Sisters, created ic to illustrate the Obama administration’speculiar reasoning on this case:

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Abraham Kuyper confronts stereotypes in ‘On Islam’
Abraham Kuyper, who served as prime minister of the Netherlands from 1901 to 1905, was also a journalist and theologian. Kuyper wrote expansively on public theology in an effort to engage culture through the lens of a Christian worldview, covering topics such mon grace, the kingship of Christ, and the roles of the church and family. In collaboration with the Abraham Kuyper Translation Society, the Acton Institute and Lexham Presshave teamed together to publish the Abraham Kuyper Collected Works in...
The dystopian prospects of a world without work
Humans have long daydreamed about a day or a place where work is no more, whether found in a retirement home on a golf course or in a utopian society filled only with leisure and idleness. But is a world without work all that desirable, even amid material abundance? In an essay in Touchstone Magazine, Hunter Baker explores the question at length, noting the growing disconnect between “consumer man” and “working man” in the modern economy. Indeed, as Baker notes,...
Top 10 PowerBlog posts for 2017
As e near to the end of another year, we want to thank readers of PowerBlog for menting, and sharing our posts over the past twelve months. If you’re a new reader we encourage you to catch up by checking out our top ten most popular posts for 2017. 1.Explainer: What you should know about the GOP tax plan Joe Carter Earlier today, Congressional Republicans introduced the Tax Cuts and Jobs Act, the House version of their long-promised tax reform...
Why entrepreneurs want to turn public goods into club goods
Note: This is post #62 in a weekly video series on basic microeconomics. Club goods are goods that are nonrival and excludable, says economist Alex Tabarrok. For instance, HBO is a club good, as you need to pay a monthly fee to access HBO (excludable) but more viewers does not add to costs (nonrival). As Tabarrok explains in this video by Marginal Revolution University, entrepreneurs are always looking for ways to turn public goods into club goods. (If you find...
Why is Iran spreading socialism in the West?
Iran’s Revolutionary Guard boasts that the protests that have blanketed the nation for the last week have died down – and, with them, at least 22 Iranians demanding better economic conditions and civil liberties. Economic change was at the heart of public discontent, something Iran may be seeking to export to the West by spreading socialist ideology. The Islamic Republic of Iran and Nicolás Maduro’s Venezuela both support – and may be funding – the spread of socialism in the...
The Year in Acton Commentary 2017
Every Wednesday we publish the Acton Commentary, a weekly article that covers topics related to the mission of the Acton Institute. As es to a close we thought it would be worth highlighting the top mentaries produced by Acton staffers and contributors over the past year. 1.5 ways the church can help the poor munity includes people who are both materially poor and ‘poor in spirit’,”says Zachary Ritvalsky. “However, what exactly does it mean to say that people are ‘poor...
11 things you should know about the minimum wage
As is ing mon New Year’s theme, the minimum wage increased on Monday in more than a dozen states across the U.S. According to the Economic Policy Institute, 18 states increased the lowest legal wage allowed: • Alaska: $9.84, $.04 increase • Arizona: $10.50, $.50 increase • California: $11.00, $.50 increase • Colorado: $10.20, $.90 increase • Florida: $8.25, $.15 increase • Hawaii: $10.10, $.85 increase • Maine: $10.00, $1.00 increase • Michigan: $9.25, $.35 increase • Minnesota: $9.65, $.15...
After tax plan passage, corporations offer glimpse of who will benefit
When es to tax policy, opponents of corporate tax cuts often say that cuts will only help those at the top: that the wealthiest employees will receive large bonuses while middle managers and those at the bottom will remain at the same wage levels, thus increasing the wage gap. Taxation is often seen as an opportunity for government to distribute the wealth, but when given the opportunity and financial capacity, corporations can do the same, and have the opportunity to...
How pagans viewed Christian charity
Every year’s end means that people of faith will be deluged with two things: wishes for a Happy New Year and appeals for charities of every conceivable variety. Americans gave $390 billion to charity in 2016, nearly one-third of it in the month of December. For charities and their beneficiaries, the holiday spirit – and Americans’ desire to lower their year-end tax bill – are a godsend. But ancient pagans had a different view of private, Christian almsgiving, which still...
The economic principle that could reopen humble, heartfelt dialogue
If it’s true that “to err is human,” one might be tempted to conclude from today’s public discourse that we have already entered an era of Artificial Intelligence. Educated people once sought out other views, entertaining the notion that they may be wrong about any given matter. Now, increasingly, they won’t entertain anyone whose presence threatens fortable dogmatic bubble. The good news is that economic principles may hold the key to opening thoughtful dialogue in the new year. The problem...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved