Home
/
RELIGION & LIBERTY ONLINE
/
The ‘evil’ unleashed by Abp. Justin Welby
The ‘evil’ unleashed by Abp. Justin Welby
Jan 13, 2026 2:54 PM

The Archbishop of Canterbury, Justin Welby, has denounced an increasingly prevalent working relationship as “evil.” However, a new report shows the condition he abjured as immoral has been exacerbated by another economic practice that he favors and advocates – that is, by the archbishop’s standards, his fiscal advice inadvertently increases “evil.”

Archbishop Welby made headlines last October for a speech in which he excoriated Amazon for not paying a “real living wage” and calling zero-hour contracts“an ancient evil.”

As it turned out, Church of England parishes offered zero-hour contracts and jobs that paid less than the living wage, both directly and indirectly through their significant investments in Amazon. Nonetheless, Abp. Welby has had a long history of advocacy on behalf of both issues.

On the eve of the 2015 general election, he and his fellow bishops issued a 52-page pastoral letter (titled “Who is my Neighbour?”) noting that “the Church of England has backed the concept of the Living Wage,” because it “represents the basic principle that people are modities and that their lives cannot adapt infinitely in response to market pressures.” Last September, Welby joined calls for officials to crack down on business owners who fail to pay the living wage.

As early as 2013, Welby said a living wage is “something we should be shouting about.” (Jesus prioritized a different message when raising our voice.)

This is to say, he has been nothing if not consistent. However, the laws of economics are equally steadfast.

When employers must raise wages, they control costs by offering fewer hours to workers (or hiring fewer workers). The result is the rise of zero-hour contracts, the “ancient evil” Abp. Welby has sought to exorcise from the UK’s body politic.

Economists at London School of Economics’s Centre for Economic Performance found a causal link between the two policies. Ryan Bourne, a scholar at the Cato Institute, writes that the paper found:

Firms reacted to the minimum wage rise for over-25s by replacing some fixed hours jobs with ZHCs. … According to their calculations, a domiciliary worker doing care in individuals’ homes and earning the minimum wage saw, on average, a 7.5 [percent] increase in their wage rate, but a 4.3 [percent] increase in the probability of being on a ZHC.

Yet this effect was not limited to social care. Their bining all low-paid sectors gave a similar conclusion.

The two trends, Abp. Welby’s desire to raise minimum wages and his desire to guarantee hours, are at odds with one another:

Minimum wage rises appear e with big trade-offs on worker job security, even when firms don’t react by directly cutting employment or hiring levels. This suggests the number of ZHC workers would be much lower today had the minimum wage not been increased significantly since 2010.

Zero-hour contracts, which are more prevalent in the UK, would be familiar to anyone who has ever freelanced: The employer makes no guarantee of a minimum number of hours, work, or pay, and the jobs have no benefits. However, most ZHCs offer flexibility and give the worker the right to work on his or her own schedule. (Some, though far from all, ZHCs require a worker to be available on call, and shifts can be canceled with little notice.)

It’s certainly true that the number of workers on zero-hour contracts has increased significantly, from 585,000 in 2013 to 844,000 last December, according to the most recent figures released by the UK’s Office of National Statistics.

What is not clear is that this is “evil.”

Workers on zero-hour contracts were nearly twice as likely to be satisfied with their job as those on a regular contract, according to the first major study of zero-hour contracts by the Chartered Institute of Personnel and Development (CIPD) in 2013. A follow-up study in 2015 found the satisfaction gap had narrowed as the economy improved, but workers on ZHCs were still happier than those on fixed-hour contracts.

Moreover, the ONS found that nearly two-thirds (64 percent) of workers on ZHCs do not want to work any additional hours.

This makes sense, as nearly one-third are young workers, and one-in-five is in school. ZHCs offer an invaluable way for them to begin a life of work while juggling college (and, let’s be candid, social) demands.

Zero-hour contracts could increase family cohesion and advance women’s rights. Multiple surveys have found that most new mothers would prefer to stay at home or work part time, rather than work at a full-time job. Flexible jobs with limited hours, rather than taxpayer-funded universal child care schemes, would meet the expressed wishes of mothers.

paring the perception of ZHCs with the experience of those who live on them, a CIPD spokesman said, “The use of zero-hours contracts in the UK economy has been underestimated, oversimplified and, in some cases, unfairly demonized.”

In some cases, literally demonized.

Youth. This photo has been cropped. CC BY 2.0.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Gregg’s Take on Labor Day Debate
Yesterday, five leading Republican candidates participated in the Palmetto Freedom Forum, a serious debate on constitutional principles. Mitt Romney, Michelle Bachmann, Newt Gingrich, Ron Paul, and Herman Cain answered questions from Tea Party congressmen Jim DeMint and Steve King, and Princeton professor Robert P. George. National Review Online has gathered reactions to the debate from notable conservatives; Acton director of research Samuel Gregg and senior fellow Marvin Olasky are among them. Gregg’s take-away is that American politics is shifting in...
A Thought for Labor Day Weekend
“Work gives meaning to life: It is the form in which we make ourselves useful to others, and thus to God.” –Lester DeKoster, Work: The Meaning of Your Life—A Christian Perspective, 2d ed. (Christian’s Library Press, 2010). ...
Guest Review: Schmalhofer on Roberts
The Price of Everything: A Parable of Possibility and Prosperity Russell Roberts Princeton University Press (2008); 224 pages; $9.69 Reviewed by Stephen Schmalhofer I hated freshman economics at Yale. It was the only C I ever received. Taught in a massive lecture hall, the professor posted endless equations and formulas. I found it sterile and artificial. My father was the CEO of a pany in rural Pennsylvania. I wandered the production facility as a child and saw chickens hatched in...
Evangelicals, Scholarship, and the Acton Institute
Awhile back someone questioned the scholarly credibility of the Acton Institute on the Emerging Scholars Network (ESN) Facebook page in connection with one of our student award programs, specifically contending the institute is “not scholarly.” To be sure, not everything the institute does is academic or scholarly. But we do some scholarship, which as an academic and a scholar I like to think is worthwhile. In fact, mitment to quality research is one of the things that is most remarkable...
Jumping the Shark: Hoffa’s Rant and Rerum Novarum
James Hoffa put on quite a performance this weekend—first on CNN’s “State of the Union,” and then in Detroit at a Labor rally with President Obama. Also this weekend, President Biden revealed that the White House seems to have given up and decided America is already a “house divided,” with “barbarians at the gate” in the form of the Tea Party. Coverage of these incidents is available from whichever news outlet you trust, but there is one thing that CNN...
Stewardship and the Prodigal Son
In this week’s Acton Commentary, “Work and Prayer: Of Coins, Sheep, and Men,” I explore what the parable of the Prodigal Son (when read in conjunction with the parables of the Lost Coin and the Lost Sheep) has to teach us about stewardship: Reading these three stories together teaches us many things about the nature of God’s love for us, such that when we were lost, “While we were still sinners, Christ died for us” (Romans 5:8 NIV). But the...
The High Cost of War
Justin Constantine has written an excellent piece on the high cost of war in the Atlantic titled “Wounded in Iraq: A Marine’s Story.” Constantine, who was shot in the head in Iraq, notes in his essay, Blood and treasure are the costs of war. However, many news articles today only address the treasure — the ballooning defense budget and high-priced weapons systems. The blood is simply an afterthought. Forgotten is the price paid by our wounded warriors. Forgotten are the...
Big Labor Dumps Rerum Novarum
Union leaders have been jockeying for position ahead of President Obama’s “jobs speech,” since the proposals he makes will be big opportunities for organized labor. AFL-CIO head Dick Trumka has asked the president to spend with abandon, and has reminded him rather ominously, “This is going to be a moment in history when our members are going to judge him.” Teamsters boss James Hoffa has called for the President to panies with cash in the bank to spend that money...
Samuel Gregg: Obama’s Speech Misses It
Over at National Review Online, a panel of experts reacts to last night’s jobs speech by President Obama. Acton’s director of research, Samuel Gregg, was not encouraged by what he heard: a jumble of disproven Keynesian theories and strong-man rhetoric. mentary in full: Tonight’s speech was more of the same. President Obama’s hectoring lecture reflected the usual fare of Keynesianism mixed with mild nods to the private sector that e to expect. It also embodied an abiding faith in government...
Prerequisite for Life: The Man Class
Writing in the Detroit News about the latest rash of shootings in the city (nine dead and 20 injured), Luther Keith asks, “Haven’t we been around this track before?” Yes, actually. He lays out a list of measures to address the crime problem including some predictable (police, gun buybacks, recreational programs) and, refreshingly, something more promising, more powerful: “Emphasize personal responsibility. It es down to choices — right ones and wrong ones, good ones and bad ones and the willingness...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved