Home
/
RELIGION & LIBERTY ONLINE
/
The end of black conservatism?
The end of black conservatism?
Nov 16, 2025 10:00 AM

On December 27, 2016, at the age of 86, Thomas Sowell published his last column. After publishing dozens of books and hundreds of columns, Dr. Sowell’s retirement may mark the beginning of the end of an era of black intellectuals who were champions of political and economic liberty. Other black scholars like Walter Williams, W.B. Allen, and Shelby Steele are all in the 70s or 80s and there does not seem to be a cadre of like-minded black scholars in their wake.

While in Atlanta for Christmas, I stumbled upon a June 1994 issue of National Minority Politics magazine at my parent’s home. The magazine began as a newsletter in the 1980s and eventually became a monthly periodical that was renamed Headway before publication ceased in 1999. Willie and Gwen Richardson published Headway to feature leading black and Hispanic conservative voices like Thomas Sowell, Walter Williams, Raoul Contreas, Roger Hernandez, Linda Chavez, Kay Cole James, Deroy Murdock, and others. The magazine hosted leadership conferences that created conversations between minority conservatives and politicians like William Bennett, Kay Bailey Hutchinson, Phil Gramm, and Gary Franks. Many of Headway’s events were captured on C-SPAN in the mid-1990s.

The political philosophy of Headway included the following:

1) Strong families. The foundation of any stable society is–first and foremost–strong families in munity. We should stress to our youth the importance of marriage and keeping families together.

2) Individual responsibility. Almost every human being is endowed with the necessary means to be successful–a sound mind and the ability to think, reason and make choices. These natural gifts are panied with the equal obligation to take responsibility for one’s actions.

3) Free enterprise. Our nation has been the most successful on earth in fostering and promoting a free enterprise system with opportunity for all. Strengthening this system is our best hope for a thriving economy in the future.

4) Less government. The size and influence of government at all levels must be minimized in order to guarantee a free society. Government should play a role in performing certain functions, like maintaining a strong defense, but we should not expect government to solve all our problems.

5) Strong Defense. While it is not America’s role to be the world’s policeman, there are sometimes threats to American lives and interests which we cannot tolerate.

6) Community-based problem solving. Rather than looking to the federal government to solve local problems, such as crime and education, we can and should develop solutions in our munities.

7) Good taste mon sense in popular culture. The level of violence, promiscuous sex and immoral behavior on television, in movies and in music lyrics should be reduced as it has adverse effects on society, especially our children.

8) Compassionate conservatism. While stressing the importance of free enterprise and less government, we must recognize our responsibility as a society to help those who help themselves, or who are unable to help themselves through no fault of their own.

What’s missing from this list is an issue that became a defining position of the conservative coalition in the mid-1990s: abortion. With the rise of Newt Gingrich as the 50th Speaker of the House of Representatives, and the passing of the Partial-Birth Abortion Act of 1995, abortion became a centerpiece of American conservatism beyond the concerns of economics and public policy. Before that, abortion had not been a centerpiece of black conservatism because many black conservatives were more aligned with classical liberal political philosophy and Austrian economics, like Sowell and Williams, rather than religious right conservatism.

The inclusion of pro-life politics into political and economic conservatism inadvertently took the wind out of the sails of many conservative African American scholars who were more concerned with issues of political and economic liberty. For example, black conservatives like Condolezza Rice, Thomas Sowell, Walter Williams, Shelby Steele, John McWhorter, Kiron Skinner, and the like, have never made abortion a key issue.

Sadly, it seems that with the retirement of Thomas Sowell, and the inevitable retirement of scholars like Walter Williams, Shelby Steele, black scholars, as champions of political and economic liberty, will continue to fade away if abortion remains the litmus test for identifying one’s allegiance to conservatism. This is the end of an era. Black conservatism was its most winsome and popular when it primarily addressed issues other than abortion.

Finally, we’re left with the question of whether or not there ever again be a coalition of black and Hispanic scholars who have the political philosophy like the one outlined at Headway magazine? Or, is the best yet e?

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
‘Green’ Offices are Economical
From the same issue of Business 2.0 magazine I cited yesterday, check out this article on Adobe Systems, which is touted as having “The greenest office in America.” It just goes to show you that economic efficiency and environmental concerns go hand in hand. Click on the first link in the piece to get a slideshow of the various improvements which save energy and money at Adobe’s offices. My favorite is the timed outages of garage exhaust fans and outdoor...
Death and Despair, Life and Hope
Two pieces on Christianity Today’s website this week are worthy ment. The first, “Despair Not,” reminds us that “there is something worse than misery and death.” The author Stephen L. Carter interacts with C.S. Lewis’ famous book, The Screwtape Letters, to show that “the terrible tragedies that befall the world work to Satan’s benefit only if we despair. Suffering, as Screwtape reminds his nephew, often strengthens faith. Better to keep people alive, he says, long enough for faith to be...
Ex Ante vs. Ex Post Government Action
I haven’t started Marvin Olasky’s new book yet, but here’s a bit from the abstract of a new NBER paper, “Rules Rather Than Discretion: Lessons from Hurricane Katrina,” by Howard Kunreuther and Mark Pauly. Speaking of property owners who suffer severe damage and don’t have the resources to rebuild: To avoid these large and often uneven ex post expenditures, we consider the option of prehensive private disaster insurance with risk based rates. It may be more efficient to have an...
Social Issues, B16, and our Fundamental Task
Last week, Pope Benedict XVI addressed the Canadian Bishops who were making their ad limina visit. A worthwhile read, especially concerning the strong language His Holiness uses to condemn the symptoms of crumbling Western culture. …the fundamental task of the evangelization of culture is the challenge to make God visible in the human face of Jesus. In helping individuals to recognize and experience the love of Christ, you will awaken in them the desire to dwell in the house of...
‘X’ Marks the Spot
In a recent issue of Business 2.0 magazine, we are told that X Prize founder Peter Diamandis is expanding his X Prize Foundation to address new areas of innovation. The first Ansari X Prize included a $10 million purse for the first private spaceflight. The X Prize Foundation website notes that the group is “actively researching the feasibility of new prizes in space, energy, genomics, education, nanotechnology, and prizes in the social arena,” but Business 2.0 gives us some more...
Rendering to Caesar, God, and MasterCard
A press release from the National Association of Consumer Bankruptcy Attorneys, linked over at WorldMagBlog, claims that the bankruptcy reform legislation passed last year is being “reluctantly” interpreted by the United States Bankruptcy Court for the Northern District of New York to mean that “those going through bankruptcy may not tithe to their church or make other charitable donations … until after they have paid off credit panies and other creditors. Before the new law went into effect, bankruptcy court...
The Perfect, the Enemy of the Good
Voltaire had a saying: “The perfect is the enemy of the good,” or, “Le mieux est l’ennemi du bien.” It’s often repeated, especially in public policy circles, that the perfect the enemy of the good, implying that you should favor the realistic good that can be done rather than the unattainable perfect ideal. And now you know why. Because “good” beats “perfect” in a Google Fight, and by a rather handy margin. HT: Seth’s Blog, pares “unique”, “best”, and “finest”....
Francis Collins – A Believer Looks at the Human Genome
Christian geneticist and author (The Language of God: A Scientist Presents Evidence for Belief, Simon & Schuster Trade Sales) Dr. Francis Collins is the Director of the National Institutes of Health (NIH) National Human Genome Research Institute and head of the Human Genome Project. Recently he was the keynote speaker at the 61st Annual Meeting of the American Scientific Affiliation, a group of Christian geneticists, chemists and other scientists. Over the past week I transcribed his lecture from the audio...
How a Missional Perspective Changes Culture
The only way that culture can be truly changed, in terms of the gospel, is by movements of the Spirit that are birthed in congregational life. The Christian Right thinks that it can alter culture by direct partisan political pressure led by media personalities and tried-and-true techniques. They could not be more sadly mistaken. The failure of this approach is self-evident over the course of the past six years. The late missional theologian Lesslie Newbigin understood this well when he...
Subsidiarity Inverted
Jeff Mirus of CatholicCulture.org flogs an address by Capuchin friar and dean of theology at St. Mary’s Seminary and University in Baltimore, Father David Couturier. I share Mirus’s assessment that “one is at times unsure exactly what Fr. Couturier means,” but some of his points do seem at odds with the vision of charity articulated by, for example, Benedict XVI in Deus Caritas Est, as Mirus points out. Especially perplexing is Couturier’s statement concerning the role of Capuchin Franciscans in...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved