Home
/
RELIGION & LIBERTY ONLINE
/
The economics of sainthood
The economics of sainthood
Jan 2, 2026 4:48 PM

On Sunday, Mother Teresa of Calcutta became St. Teresa (though Pope Francis said, “We will continue to call her Mother Teresa.”). Mother Teresa was the 29th saint canonized by Pope Francis during his three-year pontificate.

While 29 may sound like a lot, Francis’s per-year average (9.7) is just slightly more than Pope Benedict’s pace (6.4 a year) and much, much slower than Pope John Paul II, who averaged 18.2 a year. Still, the increase in the rate of saint-making means you have an increased chance of joining those ranks.

Assuming you meet the other qualifications (be a Catholic, meet the requisite miracles, etc.), what should you do to improve your probability of canonization? For starters, you may want to move to Italy: 46.7 percent of saints lived in that country at the time of their deaths.

That’s one of the many intriguing tidbits to be gleaned from Barro, McCleary, and McQuoid’s 2010 paper, The Economics of Sainthood (a preliminary investigation):

Saint-making has been a major activity of the Catholic Church for centuries. The pace of sanctifications has picked up noticeably in the last several decades under the last two popes, John Paul II and Benedict XVI. Our goal is to apply social-science reasoning to understand the Church’s choices on numbers and characteristics of saints, gauged by location and socioeconomic attributes of the persons designated as blessed.

How long after death should you expect to wait to be designated a saint? Don’t expect it to happen quickly. While Mother Teresa was made a saint a mere 19 years after her death, this was about one-fourth to one-fifth the time ofthe average saint:

This interval was restricted before the 1983 reforms to be atleast 50 years, although popes occasionally ignored this restriction.Over the full sample from1592 to 2009, the mean time from death to beatification was 118 years, and the median was 81, for popes with four or more beatifications, suggests that thislag time rose early on—from Paul V, no. 231, 1605-1621, to Clement XII, no. 244, 1730-1740. However, the lag fellback around the time of Pius XI, no. 257, 1922-1939, and has since been relatively stable. Forthe last two popes, the numbers were a mean of109 years and a median of 86 for John Paul IIand a mean of 91 and a median of 84 for Benedict XVI. These values are roughly in line withthose prevailing since Pius XI.

Another interesting fact is that after years of service, popes apparently get tired of saint-making:

Another result is the significantly negative coefficient on pope’s tenure, given by the coefficient -0.0229 (s.e.=0.0095) in Table 3, column 1. This result implies that a one-standard deviation increase in tenure (8.5 years in Table 2) reduces the canonization rate by 0.2 per year. Thus, there is a little evidence that popes experience saint-making fatigue as their tenure in office lengthens.

Read more . . .

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Video: Arthur C. Brooks Outlines The Formula For Happiness
The 2015 Acton Lecture Series continued on January 29th with a presentation by American Enterprise Institute President Arthur C. Brooks, who delivered a great talk on whatreally leads to happiness in life. In an era when Americans are finding less and less satisfaction with their nation while enjoying great pared to much of the rest of the world and overall human history, what can we do to regain our confidence in the American enterprise system that has lifted much of...
A Parable for the Entrepreneur
In this week’s Acton Commentary, “A Parable for the Unemployed,” I provide a brief survey of the biblical view of work, concluding with reference to the parable of the workers in the vineyard in Matthew 20. As I argue, this parable “might just as well be called the parable of the jobless. It teaches us to wait patiently and expectantly for ways that we can be of service to God through serving others.” Or as the Theology of Work mentary...
Why Keep Funding Ineffective Government Programs?
Head Start doesn’t work. More people than ever are now on food stamps. Medicaid is staggering under the weight of its own bloat. Why are we continuing to fund bad programs? This is what Stephen M. Krason is asking. Such programs keep expanding: There has been a sharp increase in the food-stamp and Children’s Health Insurance programs. Obama has proposed more federal funding for Head Start and pre-school education generally, job training for laid-off workers, and Medicaid. In fact, the...
Explainer: President Obama’s FY2016 Budget
What is the President’s budget? Technically, it’s only a budgetrequest—a proposal telling Congress how much money the President believes should be spent on the various Cabinet-level federal functions, like agriculture, defense, education, etc. (A PDF of the 150 page document can be found here.) Why does the President submit a budget to Congress? The Congressional Budget Act of 1974 requires that the President of the United States submit to Congress, on or before the first Monday in February of each...
Federal Court Rules Religious Organizations Can Hire (and Fire) for Religious Reasons
Earlier today a federal appeals court handed down an important ruling that protects the liberties of religious organizations. In the case of Alyce Conlon v. InterVarsity Christian Fellowship/USA, the United States Court of Appeals for the Sixth Circuit rejected a plaintiff’s attempt to enforce state and federal gender discrimination laws on one of the nation’s largest Christian campus ministries. According to the court opinion, Alyce Conlon worked at InterVarsity Christian Fellowship/USA (IVCF) in Michigan as a spiritual director, involved in...
You Can’t Separate Stewardship from Economics
As Christians continue toturn their attentionto the intersection of faith and work, it can be easy to dwell on such matters onlyinsofar as theyapplyto ourindividual lives. What is our purpose, ourvocation, and our value? How does God view our work, and how ought we to render it back tohim? What is the source ofour economic action? These questions are important, butthe answers will inevitably point us to a more public (and for some, controversial) context filled with profound questions of...
How Puritans Became Capitalists
In his book,Heavenly Merchandize, Mark Valeri, professor of church history at Union Presbyterian Seminary, finds that the American economy as we know it emerged from aseries of important shifts in the views of Puritan ministers: IDEAS:You’re saying that the market didn’t rise at the expense of religion, but was enabled by it? VALERI:You need to have a change in your basic understanding of how or where God works in the world before you can envision different economic behaviors as morally...
Samuel Gregg: The Anglosphere As Actor On The World Stage
Samuel Gregg, Acton’s Director of Research, asks whether or not the Anglosphere nations (Britain, Canada, New Zealand, Australia, and the United States) continue to be a viable political force in the world today at the Library of Law and Liberty. Gregg begins with his unique Anglosphere experience: Given that I am of Scottish and English descent, grew up in Australia, did my doctorate in Britain, and now live and work in America, I am about as much a product of...
Mini-Grants on Free Market Economics
Are you a professor interested in free market principles? Do you know of one? The Acton Institute is offering mini-grants between $1,000-$10,000 for faculty at colleges, universities, and seminaries in the United States and Canada. The purpose of these mini-grants is to enhance the effectiveness in the teaching and scholarship of market economics. In the past, these mini-grants were only available for business and economics faculty at Christian schools, but this year any faculty (in the U.S. and Canada) working...
Affordable Energy Drives Basic Needs in the Developing World
“Give a man a fish and you feed him for a day,” wrote Maimonides. “Teach a man to fish and you feed him for a lifetime.” With all due respect to Maimonides, much has happened since the 12th century. Among those changes is inexpensive, plentiful energy which powers refrigeration, which frees a man from the burden of fishing every day and allows him to engage in other worthy pursuits. That is only if the progressive crusade to strand fossil fuels...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved