Home
/
RELIGION & LIBERTY ONLINE
/
The economics of sainthood
The economics of sainthood
Dec 16, 2025 3:52 PM

On Sunday, Mother Teresa of Calcutta became St. Teresa (though Pope Francis said, “We will continue to call her Mother Teresa.”). Mother Teresa was the 29th saint canonized by Pope Francis during his three-year pontificate.

While 29 may sound like a lot, Francis’s per-year average (9.7) is just slightly more than Pope Benedict’s pace (6.4 a year) and much, much slower than Pope John Paul II, who averaged 18.2 a year. Still, the increase in the rate of saint-making means you have an increased chance of joining those ranks.

Assuming you meet the other qualifications (be a Catholic, meet the requisite miracles, etc.), what should you do to improve your probability of canonization? For starters, you may want to move to Italy: 46.7 percent of saints lived in that country at the time of their deaths.

That’s one of the many intriguing tidbits to be gleaned from Barro, McCleary, and McQuoid’s 2010 paper, The Economics of Sainthood (a preliminary investigation):

Saint-making has been a major activity of the Catholic Church for centuries. The pace of sanctifications has picked up noticeably in the last several decades under the last two popes, John Paul II and Benedict XVI. Our goal is to apply social-science reasoning to understand the Church’s choices on numbers and characteristics of saints, gauged by location and socioeconomic attributes of the persons designated as blessed.

How long after death should you expect to wait to be designated a saint? Don’t expect it to happen quickly. While Mother Teresa was made a saint a mere 19 years after her death, this was about one-fourth to one-fifth the time ofthe average saint:

This interval was restricted before the 1983 reforms to be atleast 50 years, although popes occasionally ignored this restriction.Over the full sample from1592 to 2009, the mean time from death to beatification was 118 years, and the median was 81, for popes with four or more beatifications, suggests that thislag time rose early on—from Paul V, no. 231, 1605-1621, to Clement XII, no. 244, 1730-1740. However, the lag fellback around the time of Pius XI, no. 257, 1922-1939, and has since been relatively stable. Forthe last two popes, the numbers were a mean of109 years and a median of 86 for John Paul IIand a mean of 91 and a median of 84 for Benedict XVI. These values are roughly in line withthose prevailing since Pius XI.

Another interesting fact is that after years of service, popes apparently get tired of saint-making:

Another result is the significantly negative coefficient on pope’s tenure, given by the coefficient -0.0229 (s.e.=0.0095) in Table 3, column 1. This result implies that a one-standard deviation increase in tenure (8.5 years in Table 2) reduces the canonization rate by 0.2 per year. Thus, there is a little evidence that popes experience saint-making fatigue as their tenure in office lengthens.

Read more . . .

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
7 Figures: How young Americans view socialism, communism, and capitalism
The Victims of Communism Memorial Foundation recently released its annual report on U.S. attitudes towards socialism. Here are seven figures you should know from the survey: 1. The percentage of millenials who are unfamiliar with: Mao Zedong (42 percent), Che Guevara (40 percent), Vladimir Lenin (33 percent), Karl Marx (32 percent), Vladimir Putin (18 percent), Joseph Stalin (18 percent). 2. Among those familiar, at least a quarter have favorable impressions of Guevara (37 percent), Marx (34 percent), and Lenin (25...
How to explain the entitlement crisis to an 8-year-old
During tonight’s presidential candidate debate, Trump and Clinton should (but almost surely won’t) address America’s entitlement crisis. If they need some help to explain it to the public they can use this video, based on Nicholas Eberstadt’s book, A Nation of Takers, which provides a Seussian tale about the dangerous dependency of entitlements and the importance of liberty. ...
A ‘Hillbilly Elegy’ for family and civil society
While the federal government’s “war on poverty” achieved some progress towards meeting basic material needs, says Ray Nothstine in this week’s Acton Commentary, it has no answers to the deeper dilemma of dependency and hopelessness faced by many Americans. One book that highlights the problem and that is receiving considerable attention this year is J.D. Vance’s “Hillbilly Elegy.” Vance uses his own story to depict a crisis of culture among the white working class, especially in Appalachia. When President Lyndon...
Explainer: What did the presidential candidates say about the economy?
Last night Chris Wallace moderated the third and final debate of this presidential season. mentators have remarked that it was the most substantial policy debate of the year. But because of the interruptions and recriminations, it can be difficult to ascertain exactly what each candidate was proposing. Below I’ve summarized the actual policy statements made by each candidate about the economy, and included the verbatim text of their remarks from which the summary is taken. In the summaries (the sections...
Few Americans who work full-time are in poverty
“No one in America should be working 40 hours a week and living below the poverty level,” said Joe Biden last year, “No one. No one.” That’s a sentiment I share with the vice president. And the good news is that almost no one who works 40 hours a week lives below the poverty level. That’s the finding of the latest report on e and poverty from the Census Bureau. For those aged 18 to 64 who work full time,...
Hurricane Matthew: disaster relief becoming the permanent model
Hurricane Matthew e and gone, but it has left one country, Haiti, in ruins. Just like in the aftermath of many disasters, we will see a flood of emergency aid and disaster relief pour into this country; Many have good intentions and a strong desire to help. This is a good thing. It’s important that people rally around each other in times of need. The problem arises when this es the permanent model. This is the core theme of a...
How to read a supply curve
Note: This is the sixthpost in a weekly video series on basic microeconomics. Last week we took a deeper look into the demand curve, examining how to read the demand curve, how demand curves shift, and consumer surplus. This week we want to take a closer look at the supply curve and what it reveals to us. And in this next video from Marginal Revolution University we consider the factors that shift the supply curve. How do technological innovations, input...
Video: Benjamin Domenech on the rise of American populism
On October 13, the fall 2016 Acton Lecture Series continued with a timelyaddress from Benjamin Domenech, publisherof The Federalist and host of The Federalist Radio Hour, who spoke on the rise of Americanpopulism. Domenech looks at the history of populism in America, from Andrew Jackson toWilliam Jennings Bryan, and traces that strain in American politics straight through to the rise of Donald Trump.According to Domenech, the roots of the current populist uprising in America can be traced to the failure...
Economic freedom and economic harmony
This is a guest post by Philip Booth, Professor of Finance, Public Policy and Ethics, St. Mary’s University, Twickenham; Academic and Research Director, Institute of Economic Affairs. Booth will be speaking in London on Dec. 1 at Acton Institute’s The Crisis of Liberty in the West conference (register here). This post is based on remarks prepared for delivery at the United Kingdom Government Foreign and Commonwealth Office conference on Preventing Violent Extremism by Building Inclusive and Plural Societies, Oct. 19-20....
C. S. Lewis on selfishness vs. self-interest
C.S. Lewis wrote much about the tension between self-interest and selfishness, offering renewed clarity on these topics, says Art Lindsley. To Lewis, there is a huge difference between self-interest and selfishness, and there is a proper place for self-interest in our lives: When Lewis first came to faith, he did not think about eternal life, but focused on enjoying God in this life. Lewis later said that the years he spent without the focus on heavenly rewards “always seem to...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved