Home
/
RELIGION & LIBERTY ONLINE
/
The economics of Downton Abbey
The economics of Downton Abbey
Jan 21, 2026 8:01 AM

The wildly-popular BBC production, “Downton Abbey” has offices buzzing on Monday mornings. Like the “Upstairs, Downstairs” of old, “Downton” provides the viewer with two distinct lifestyles in one house: that of Lord and Lady of the manor and of the staff that runs the place.

Despite the lavish lifestyle of the fictitious Grantham family, Great Britain in the 1920s was economically stagnant. One percent of the nation held two-thirds of the nation’s wealth, but weren’t investing it. The ruling elite was financially idle – giving and attending parties, while thinking they were doing their part by employing scads of household servants. Running an actual business? Actually creating jobs? Beneath one’s station in life.

The world was shifting: Agrarian-based economies were being phased out as scientific advances gave way to modern production. The British failed to see this. While British youngsters were steeped in Victorian mythology, Germans schools were cranking out scientists and mathematicians. While the United States was enjoying the “Roaring Twenties,” England was suffering from massive unemployment and growing inefficiency in an increasingly mechanized world. Americans were mad for motor cars, but the British elite were slow to pop the clutch, preferring the slower pace of life money afforded them. After all, where did one need to go in such a hurry? They were simply thankful the war was over, and all could return to “normal.”

In the latest episode, the viewer is teased with the troubling fact that new son-in-law Matthew has discovered a tangled mess of finances that the current lord of the manor chooses to ignore. No need to figure it out, in Lord Grantham’s mind: The place is still standing, there’s money in the bank, and the servant staff is up to full-speed. All is right with the world.

Dame Maggie Smith plays the irresistibly cranky Dowager Countess. In the world she inhabits, she and others like her sit atop the heap of old money, with rigid etiquette and severely drawn social lines keeping everything just so. She knows the role the Abbey and its wealthy inhabitants play: “An aristocrat with no servants is as much use to the county as a glass hammer.” Her son, Lord Grantham, is also quite clear on his role in life: “My fortune is the work of others, who labored to build a great dynasty. Do I have the right to destroy their work, or impoverish that dynasty? I am a custodian, my dear, not an owner. I must strive to be worthy of the task I have been set.” A custodian maintains; his role is not necessarily to improve.

“Downton Abbey” is more than just a pretty picture of days of yore; it’s a morality play. The Dowager Countess and her son, Lord Grantham, know their duty: to take care of those beneath them. Today, the European Union acts much the same way. Samuel Gregg, in ing Europe, points out that Western Europe has long held to the social contract and economic culture that provides a “strong welfare state and implement[s] a range of redistributionist policies.” For the residents of “Downton,” it means the servants are provided a place to live and work for life, while recognizing their station in life is not likely to change. As Gregg says, this creates “ … a mutually supportive embrace which many are reluctant to abandon, even when the embrace is evidently undermining the foundations of long-term economic prosperity.”

Great Britain undertook massive insurance and pension schemes in the early 1900s. By 1911, they had unemployment insurance pulsory medical insurance. Tocqueville called this sort of thing “soft despotism” — “the people’s voluntary surrender of their liberty in return for material ease.” The languishing lifestyle of the Granthams of “Downton Abbey” is now within the grasp of all Brits – surely, equality at its best.

The Great Depression and another war brought about the end of places like “Downton Abbey.” The upkeep of such enormous estates became too much for one family, especially one with no e. The lords and ladies had to get jobs (trading their family inheritance for a politician’s pension) and the kitchen staff and livery boys went into manufacturing.

That’s not the end of the story, though. The European welfare state lives on, and once again a lifestyle of relative ease is creeping towards an economic cliff. Great Britain (and the rest of the EU) simply cannot afford to keep paying money out in the form of pensions, unemployment, socialized health care pulsory redistribution. Money goes out, but no money ing in – the same crisis Lord Grantham refuses to face.

Again, it is the Dowager Countess who has the most sensible thing to say. Putting it bluntly to her recently-dumped granddaughter, she says, “Stop whining and find something to do.” Here’s hoping Europe in 2013 can hear that phrase echo from the halls of “Downton Abbey” a century ago.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Spiritual Labor and the Big Spill
mentary this week touches on the spiritual and cultural significance of the largest U.S. oil spill in history. I was a resident of the Mississippi Gulf Coast for 11 and a half years. I worked in the Gulfport district office of U.S. Congressman Gene Taylor (D-Miss) before leaving for seminary. I was a Katrina evacuee and returned to see unbelievable decimation. It reminded me of the pictures of Hiroshima in textbooks after the dropping of the nuclear bomb. I always...
Fair Trade: Rhetoric and Reality
The NYT Freakonomics blog notes that the Fair Trade movement does not exist independently of the laws of economics: But the problem with Fair Trade coffee is that as the program scales up, the alternative market ethics it wants to sustain collapse. Inevitably, the Fair Trade market es subject to the same laws that drive the modities market. When the price of coffee drops, the appeal of Fair Trade’s price support lures growers into the cooperatives that sell coffee under...
God, Gettysburg, and Sins of Omission
There’s a reason why history is important. History is about knowing the truth about our past and therefore about ourselves. Not surprisingly, those who meddle with it usually do so from less-than-noble motives. In the latest edition of First Things, Princeton University’s McCormick Professor of Jurisprudence Robert P. George suggests that the American Constitution Society for Law and Policy has been the latest to attempt to re-write – or, more accurately, erase – history by reprinting Lincoln’s Gettysburg address and...
LWF General Assembly Underway
Today marks the opening of the 11th General Assembly of the Lutheran World Federation, held this time in Stuttgart. Today is also the 66th anniversary of the failed Stauffenberg assassination attempt on the life of Adolf Hitler. There will be much more on the LWF assembly and it social witness in ing days. The assembly’s theme is, “Give us today our daily bread,” and the meeting promises to focus on hunger issues. I’ll be paying special attention to the engagement...
Still not Beyond Petroleum
Here’s OpenMarket: Plain and simple economics — not the alleged machinations of Big Oil or Congress’s unwillingness to put a price on carbon – explains why America remains dependent on petroleum. We are still not beyond petroleum. In fact, we’re quite a ways away. ...
Gregg on Gold: The Moral Case
The extent and persistence of the global economic and financial crisis has caused many people to start asking if there is any alternative to the current monetary system of fiat money overseen by central banks which enjoy varying — and apparently diminishing — degrees of independence from politicians who seem unable to resist meddling with monetary policy in pursuit of short-term goals (such as their reelection). Most arguments about the respective merits of fiat money, private money, or the gold...
Europe’s Choice: Populate or Perish
Also this week in Acton Commentary, Acton Research Director Samuel Gregg observes that “Europe’s declining birth-rate may also reflect a change in intellectual horizons.” Europe’s Choice: Populate or Perish by Samuel Gregg D.Phil. If there is one thing the global economic crisis has highlighted, it’s the need to make choices—sometimes very difficult choices. At the June G-20 summit, for example, several European governments made it clear to the Obama Administration that they do not believe you can spend your way...
Subsidiarity in New Jersey
A little while ago, and in the context of the health care reform debate, Sam Gregg observed in this space that the American Catholic hierarchy had, to the detriment of church and country, neglected the importance of subsidiarity. Now, Deal Hudson at argues that New Jersey Governor Chris Christie is practically going about what the bishops have theoretically ignored. Of course Christie doesn’t invoke the principle explicitly, but Hudson sees the idea of subsidiarity at work in the governor’s proposals...
Review: Somewhere More Holy
In Somewhere More Holy, Tony Woodlief offers a serious account about tragedy, God, family, and grace. He also spins a great spiritual yarn which can move you from laughing to tears in mere moments. One of the strengths of this book is that it is not another bland self help book that promises “Your Best Life Now.” I’ve always wondered anyways about Christians who do not even realize their best life is in Glory. This is a very honest confessional...
Stop! Think! Go!
Wired magazine had a lengthy feature in 2004 on a new brand of transit design, specifically the kind that eschews signage and barriers, preferring instead more subtle signals. In “Roads Gone Wild,” Tom McNichol profiles Hans Monderman (now deceased), “a traffic engineer who hates traffic signs.” Monderman’s point of departure is that human interaction (e.g. gestures, eye contact) are preferable to explicit signage or signals that indirectly excuse us from conscious concern about our fellow travelers. “The trouble with traffic...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved