Home
/
RELIGION & LIBERTY ONLINE
/
The economics of Downton Abbey
The economics of Downton Abbey
Nov 23, 2025 11:53 AM

The wildly-popular BBC production, “Downton Abbey” has offices buzzing on Monday mornings. Like the “Upstairs, Downstairs” of old, “Downton” provides the viewer with two distinct lifestyles in one house: that of Lord and Lady of the manor and of the staff that runs the place.

Despite the lavish lifestyle of the fictitious Grantham family, Great Britain in the 1920s was economically stagnant. One percent of the nation held two-thirds of the nation’s wealth, but weren’t investing it. The ruling elite was financially idle – giving and attending parties, while thinking they were doing their part by employing scads of household servants. Running an actual business? Actually creating jobs? Beneath one’s station in life.

The world was shifting: Agrarian-based economies were being phased out as scientific advances gave way to modern production. The British failed to see this. While British youngsters were steeped in Victorian mythology, Germans schools were cranking out scientists and mathematicians. While the United States was enjoying the “Roaring Twenties,” England was suffering from massive unemployment and growing inefficiency in an increasingly mechanized world. Americans were mad for motor cars, but the British elite were slow to pop the clutch, preferring the slower pace of life money afforded them. After all, where did one need to go in such a hurry? They were simply thankful the war was over, and all could return to “normal.”

In the latest episode, the viewer is teased with the troubling fact that new son-in-law Matthew has discovered a tangled mess of finances that the current lord of the manor chooses to ignore. No need to figure it out, in Lord Grantham’s mind: The place is still standing, there’s money in the bank, and the servant staff is up to full-speed. All is right with the world.

Dame Maggie Smith plays the irresistibly cranky Dowager Countess. In the world she inhabits, she and others like her sit atop the heap of old money, with rigid etiquette and severely drawn social lines keeping everything just so. She knows the role the Abbey and its wealthy inhabitants play: “An aristocrat with no servants is as much use to the county as a glass hammer.” Her son, Lord Grantham, is also quite clear on his role in life: “My fortune is the work of others, who labored to build a great dynasty. Do I have the right to destroy their work, or impoverish that dynasty? I am a custodian, my dear, not an owner. I must strive to be worthy of the task I have been set.” A custodian maintains; his role is not necessarily to improve.

“Downton Abbey” is more than just a pretty picture of days of yore; it’s a morality play. The Dowager Countess and her son, Lord Grantham, know their duty: to take care of those beneath them. Today, the European Union acts much the same way. Samuel Gregg, in ing Europe, points out that Western Europe has long held to the social contract and economic culture that provides a “strong welfare state and implement[s] a range of redistributionist policies.” For the residents of “Downton,” it means the servants are provided a place to live and work for life, while recognizing their station in life is not likely to change. As Gregg says, this creates “ … a mutually supportive embrace which many are reluctant to abandon, even when the embrace is evidently undermining the foundations of long-term economic prosperity.”

Great Britain undertook massive insurance and pension schemes in the early 1900s. By 1911, they had unemployment insurance pulsory medical insurance. Tocqueville called this sort of thing “soft despotism” — “the people’s voluntary surrender of their liberty in return for material ease.” The languishing lifestyle of the Granthams of “Downton Abbey” is now within the grasp of all Brits – surely, equality at its best.

The Great Depression and another war brought about the end of places like “Downton Abbey.” The upkeep of such enormous estates became too much for one family, especially one with no e. The lords and ladies had to get jobs (trading their family inheritance for a politician’s pension) and the kitchen staff and livery boys went into manufacturing.

That’s not the end of the story, though. The European welfare state lives on, and once again a lifestyle of relative ease is creeping towards an economic cliff. Great Britain (and the rest of the EU) simply cannot afford to keep paying money out in the form of pensions, unemployment, socialized health care pulsory redistribution. Money goes out, but no money ing in – the same crisis Lord Grantham refuses to face.

Again, it is the Dowager Countess who has the most sensible thing to say. Putting it bluntly to her recently-dumped granddaughter, she says, “Stop whining and find something to do.” Here’s hoping Europe in 2013 can hear that phrase echo from the halls of “Downton Abbey” a century ago.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
What’s driving the decline of religion in America? Secular education
In his observations about 19th-century America, Alexis de Tocqueville pointed to religion as the first of the country’s political institutions—sweeping in its influence on our customs and powerful in its propensity to preempt and prevent tyranny. Yet today, American religiosity is in decline. Weekly church attendance is trending downward, as is self-identification with a formal religion, denomination or belief system. The rise of the “nones” is increasing in speed and expanding in influence, replacing religious-cultural paradigms of old with a...
Explainer: What does ‘Black Lives Matter’ believe?
Thanks almost entirely to the killing of George Floyd, Black Lives Matter’s approval rating has more than doubled from where it stood four years ago, surging from 27% in 2016 to 57% today. While the slogan wins public support, the racially tinged socialism espoused by the organization Black Lives Matter should concern everyone who cherishes freedom. BLM proudly proclaims its belief that all black Americans should receive a guaranteed minimum e and “free” healthcare, schooling, food, real estate, gender reassignment...
Seattle’s CHOP/CHAZ violates the purpose of government
The mayor and civil authorities took no action as protesters claimed a six-block section of downtown Seattle as the Capitol Hill Autonomous Zone. By their indifference plicity, political leaders have failed into carry out the most primary functions and duties for which government is established. City officials ordered police to abandon their position and cede the territory to protesters. This Tuesday CHAZ, since rebranded the Capitol Hill Occupied Protest, struck an agreement with the city to reduce its footprint to...
Archbishop: Orthodox Christians can’t riot for ‘equality’
Orthodox Christians cannot participate in riots, revolutionary movements, or violent protests in the name of “justice,” according to a statement from an archbishop. Instead, they should promote “civil evolution” through mitment to personal virtue—financed by private philanthropy and church charity for the poor. The appeal came after nationwide protests over the death of George Floyd turned violent, leading to widespread looting, arson, and the murder of at least 10 people, including several police officers. “Now we are experiencing great turmoil...
America’s founding vision must be retrieved
Grand Rapids, my home for the last 30 years, a tranquil and polite place, has recently experienced demonstrations and violence like other American cities. A lot of confusion and pain abound. A few weeks ago, protests for George Floyd and his deathat the hands of Minneapolis police officers saw groups attacking the police station and local businesses. How do we begin to make sense of this? It is important that I begin by acknowledging the reality of racial prejudice. Given...
Justice needs a face
In the wake of George Floyd’s tragic death and the subsequent swell of protests, we are surrounded by resounding cries for justice—both in this particular case and across the issues of over-policing, over-criminalization, and systemic racism. Set within our polarized political climate, such conversations quickly devolve into narrow ideological debates over particular policy prescriptions. But as valid and valuable as many of those discussions may be, we should also remember that seeking justice ought to be personal, beginning with a...
Alexander Hamilton and American nationalism, in his time and ours
In one of the most significant American political developments in some time, over the past five years many conservatives have embraced nationalism. This shift has not only reset the contours of debate, but it has directly influenced economic and foreign policy. Historically, American nationalism e in many flavors. “New Nationalism,” which former President Teddy Roosevelt espoused in 1912, grounded itself in progressive policies that were to be implemented by federal agencies. In other instances, American national identity has been distinguished...
Social media make us JUMP to false conclusions
Mike Solana, the vice president of the Founders Fund, has written pelling account of the social consequences of the dominance of social media as a means munication in this digital age titled, “JUMP.” The title is based on a schoolyard legend from his youth: “Back in elementary school a ‘scientific theory’ hit the playground that blew my mind: [I]f every person in China jumped at the same time, their impact would knock our planet off its axis and the world...
Acton Line podcast: How China is destroying Hong Kong’s freedom
When Hong Kong was released from British rule and handed over to China in 1997, the United Kingdom and Beijing struck a deal that guaranteed the freedom of Hong Kong’s citizens; the territory was to remain free from mainland China’s authority for fifty years. This arrangement is often referred to as “one country, two systems.” Hong Kong established its own governmental and economic systems and flourished, growing into one of the most prosperous regions in the world and ing a...
Winners of 2020 Mini-Grants on Free Market Economics
Six professors affiliated with universities across the United States have been awarded funding to support faculty research and advance course development. The Acton InstituteMini-Grants on Free Market Economicsprogram accepts proposals from faculty members at colleges, seminaries, and universities in the United States and Canada in order to promote the scholarship and teaching of market economics. This program allows for collaboration between faculty from different universities, and helps future leaders to emerge, strengthen, and expand the existing network of scholars within...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved