Home
/
RELIGION & LIBERTY ONLINE
/
The economics of Downton Abbey
The economics of Downton Abbey
Dec 10, 2025 8:49 PM

The wildly-popular BBC production, “Downton Abbey” has offices buzzing on Monday mornings. Like the “Upstairs, Downstairs” of old, “Downton” provides the viewer with two distinct lifestyles in one house: that of Lord and Lady of the manor and of the staff that runs the place.

Despite the lavish lifestyle of the fictitious Grantham family, Great Britain in the 1920s was economically stagnant. One percent of the nation held two-thirds of the nation’s wealth, but weren’t investing it. The ruling elite was financially idle – giving and attending parties, while thinking they were doing their part by employing scads of household servants. Running an actual business? Actually creating jobs? Beneath one’s station in life.

The world was shifting: Agrarian-based economies were being phased out as scientific advances gave way to modern production. The British failed to see this. While British youngsters were steeped in Victorian mythology, Germans schools were cranking out scientists and mathematicians. While the United States was enjoying the “Roaring Twenties,” England was suffering from massive unemployment and growing inefficiency in an increasingly mechanized world. Americans were mad for motor cars, but the British elite were slow to pop the clutch, preferring the slower pace of life money afforded them. After all, where did one need to go in such a hurry? They were simply thankful the war was over, and all could return to “normal.”

In the latest episode, the viewer is teased with the troubling fact that new son-in-law Matthew has discovered a tangled mess of finances that the current lord of the manor chooses to ignore. No need to figure it out, in Lord Grantham’s mind: The place is still standing, there’s money in the bank, and the servant staff is up to full-speed. All is right with the world.

Dame Maggie Smith plays the irresistibly cranky Dowager Countess. In the world she inhabits, she and others like her sit atop the heap of old money, with rigid etiquette and severely drawn social lines keeping everything just so. She knows the role the Abbey and its wealthy inhabitants play: “An aristocrat with no servants is as much use to the county as a glass hammer.” Her son, Lord Grantham, is also quite clear on his role in life: “My fortune is the work of others, who labored to build a great dynasty. Do I have the right to destroy their work, or impoverish that dynasty? I am a custodian, my dear, not an owner. I must strive to be worthy of the task I have been set.” A custodian maintains; his role is not necessarily to improve.

“Downton Abbey” is more than just a pretty picture of days of yore; it’s a morality play. The Dowager Countess and her son, Lord Grantham, know their duty: to take care of those beneath them. Today, the European Union acts much the same way. Samuel Gregg, in ing Europe, points out that Western Europe has long held to the social contract and economic culture that provides a “strong welfare state and implement[s] a range of redistributionist policies.” For the residents of “Downton,” it means the servants are provided a place to live and work for life, while recognizing their station in life is not likely to change. As Gregg says, this creates “ … a mutually supportive embrace which many are reluctant to abandon, even when the embrace is evidently undermining the foundations of long-term economic prosperity.”

Great Britain undertook massive insurance and pension schemes in the early 1900s. By 1911, they had unemployment insurance pulsory medical insurance. Tocqueville called this sort of thing “soft despotism” — “the people’s voluntary surrender of their liberty in return for material ease.” The languishing lifestyle of the Granthams of “Downton Abbey” is now within the grasp of all Brits – surely, equality at its best.

The Great Depression and another war brought about the end of places like “Downton Abbey.” The upkeep of such enormous estates became too much for one family, especially one with no e. The lords and ladies had to get jobs (trading their family inheritance for a politician’s pension) and the kitchen staff and livery boys went into manufacturing.

That’s not the end of the story, though. The European welfare state lives on, and once again a lifestyle of relative ease is creeping towards an economic cliff. Great Britain (and the rest of the EU) simply cannot afford to keep paying money out in the form of pensions, unemployment, socialized health care pulsory redistribution. Money goes out, but no money ing in – the same crisis Lord Grantham refuses to face.

Again, it is the Dowager Countess who has the most sensible thing to say. Putting it bluntly to her recently-dumped granddaughter, she says, “Stop whining and find something to do.” Here’s hoping Europe in 2013 can hear that phrase echo from the halls of “Downton Abbey” a century ago.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Unemployment as economic-spiritual indicator — July 2019 report
Series Note: Jobs are one of the most important aspects of a morally functioning economy. They help us serve the needs of our neighbors and lead to human flourishing both for the individual and munities. Conversely, not having a job can adversely affect spiritual and psychological well-being of individuals and families. Because unemployment is a spiritual problem, Christians in America need to understand and be aware of the monthly data on employment. Each month highlight thelatest numberswe need to know...
Letter from China: Civic virtue without freedom?
I spent most of July traveling to various parts of the People’s Republic of China. Although I made brief trips to Hong Kong in 2000 and Beijing in 2016, I have never experienced anything remotely similar to this more extended stay. Having a Chinese-speaking guide and the opportunity to speak to “friendly” locals (none of whom can be named out of concerns for their safety) provided more perspective than a tourist would normally have. It would be foolish for an...
Why has the West’s integration of reason and faith fallen apart? An interview with Samuel Gregg
Pathologies of reason and faith have greatly affected history. Pathologies of reason are defined by an abandonment of God in search of truth, resulting in a prioritization of empirical data and the natural sciences to gain knowledge. Likewise, pathologies of faith are characterized by an abandonment of reason, or Logos, resulting in sentimental humanitarianism, seen even the spread of moral therapeutic deism currently present in the Church. “In the end, these pathologies proceed from mistaken conceptions of God,” says Samuel...
America’s unfortunate debt consensus
In an age of deep partisanship and political division, there’s one thing about which America’s political class appears to agree—the public debt being incurred by the U.S. Government. This year, the United States Treasury expects to issue about $1.23 trillion in debt, down slightly from the $1.34 trillion issued in 2018. This was more than double the $546 billion of debt issued in 2017. For all their talk among the fiscal conservatives that can be found on both sides of...
WSJ profiles the Acton Institute, the antidote to ‘woke’ capitalism?
The Acton Institute reached an international audience of influencers this weekend with its mission of uniting markets with morality. The Wall Street Journalpublished a profile of Acton, and an extended look at the ministry of Acton co-founder Fr. Robert Sirico, in its “Weekend Interview” feature on Saturday, August 3. “When the Market Meets Morality” by William McGurn introduced a critical group of thought leaders to Acton’s work of promoting a free and virtuous society. McGurn writes that, like Lord Acton,...
The UK porn ban
In the United Kingdom, the government has taken many steps to ensure the protection of children from pornography and other adult material; most recently an Age Verification law was scheduled to be legislated on July 15 but has again been pushed back. Its opposition has legitimate reasons for concern; however, if we agree that children need to be shielded from pornographic material, we need to look at how those laws can be appropriately implemented. The timeline of the United Kingdom...
The integration of reason and faith is what defines the West, says Samuel Gregg on Ave Maria Radio
The West is defined by more than just ideas such as freedom, dignity and equality, Samuel Gregg recently remarked in an interview about his new book, “Reason, Faith, and the Struggle for Western Civilization.” “I think at the core of the very identity of the West…is the notion that human beings are wired for truth, that we can engage in reasoned inquiries in search of truth,” he said. “This rational inquiry into truth and emphasis on freedom as self-mastery, ultimately...
Democrats demonize corporations in second debate
Last night was the second night of the Democrats’ second primary debate. It is the last some candidates will appear on stage, as they likely won’t meet the higher threshold for the third debate in September. But I’ve forgotten all their names already anyway, so lets focus on someone who will be returning: corporations. (Cue spooky thunder sound effect.) While, of course, everyone took aim at President Trump throughout the debate, many candidates spent as much time going after corporations,...
A Quaker economist’s lesson on seeking the truth together
There are several things, universally known, which one is never supposed to discuss over dinner: religion, politics, and money. I violate this generally well regarded rule on a regular basis while never impeding my digestion. My secret? I try, in the words of the prayer of St. Francis, not to seek so much to be understood as to understand. During the course of the discussion there es a time when my interest and inquiry is reciprocated. I try and focus...
Milton Friedman on business as an enemy of enterprise
Milton Friedman is one half of the duo so often identified with “neoliberalism” (the other being Friedrich Hayek), the hegemonic power that is typically seen as constitutive of our contemporary age. Friedman was a brilliant thinker, and one whose ideas warrant attention, not least because of their association with today’s political and economic situation. Oftentimes neoliberalism is connected with an ideology of privatization, which is itself seen as policy intended to empower and prioritize the interests of business and industry....
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved