Home
/
RELIGION & LIBERTY ONLINE
/
The Dynamics of Digital Source and Resource
The Dynamics of Digital Source and Resource
Jan 18, 2026 2:37 PM

In an editorial in a previous issue of the Journal of Markets & Morality, “Printed Source and Digital Resource in Economics and Theology” (PDF), I examined developments in research methodology, particularly with an eye toward digital research tools. One of the tools I highlighted was a project that I had some involvement with, the Post-Reformation Digital Library (PRDL). The PRDL has launched a new version today at it’s own website, and includes a substantive move from bibliography to database, as well as expansive coverage of over 1,900 authors.

I participated in a roundtable discussion yesterday at the Sixteenth Century Society and Conference, where we talked about some of the trends and challenges involved with digital tools. The PRDL was very useful to me recently as I was working on editing a new publication of a translation of a text by Juan de Mariana(1536-1624), A Treatise on the Alteration of Money. The original translation was undertaken some years ago by Fr. Brannan, and I did not have a copy of the treatise by Mariana easily at hand to do parison. So naturally I went over to PRDL to see if the original was listed among the site’s contents.

Mariana’s treatise, De Monetae mutatione, was one of seven treatises (treatise #4, actually) published together in 1609 in Cologne. Via the PRDL I quickly found a version available from Google Books and downloaded it. As I opened the document, however, I found that the pages of the fourth treatise seemed to be missing from the PDF. When I looked at the title page, I found that the contents listing for De Monetae mutatione was crossed out, and there was in fact a signature affixed to the document noting that the treatise had been expurgated.

As Stephen Grabill observes in his annotations to the new translation, Murray Rothbard recounts the “fascinating saga surrounding Mariana’s De monetae mutatione” in his Economic Thought Before Adam Smith. As Grabill writes,

Mariana’s tract, which attacks King Philip II’s debasement of the currency, led the monarch to haul the aged (seventy-three-year-old) scholar-priest into prison, charging him with the high crime of treason against the king. He was convicted of thecrime, but the pope refused to punish him. He was released from prison after four months on the condition that he would remove the offensive passages in the work, and would promise to be more careful in the future.

King Philip, however, was not satisfied with the pope’s punishment. So the king ordered his officials to buy up every copy they could find and to destroy them. After Mariana’s death, the Spanish Inquisition expurgated the remaining copies, deleting many sentences and smearing entire pages with ink. All non-expurgated copies were put on the Spanish Index, and these in turn were expurgated during the course of the seventeenth century. As a result of Philip’s censorship, the existence of the Latin text remained unknown for 250 years, and was rediscovered only because the Spanish edition, which Mariana himself had translated into Spanish, was incorporated into a nineteenth-century collection of classical Spanish essays.

Unfortunately for me, the censorship would have lasting effects, as the copy first available to me from Google Books was one of those that had been expurgated. I was relieved when PRDL alerted me to another copy digitized by Google. I went to the site and found the listing on the table of contents intact. So again I downloaded the file, assured that my efforts had met with success. But as I examined the file, I found the same set of pages to be missing again. As I looked back at the front matter, I found that a similar note was appended on the verso side of the contents page, noting that the treatise De Monetae mutatione had been expurgated in 1632. The text was expurgated and I was exasperated.

But fortunately I did know that Google Books has some quirks, and so I went to the book’s “About” page and located yet another digitized copy under “other editions.” While the other two originals were from Spanish libraries, this third file was held by the Austrian National Library. Lo and behold, this third time was the charm, as the Austrian library’s copy had not been mutilated.

This is just one instance of the promise that digital research tools and methods allows us, in many cases recovering long-lost texts, or undoing the machinations of long-defunct political regimes. The fruits of this labor can be found in the current and future generations of scholarship, which have the task to make full and responsible use of these possibilities. To do your part to make sure that Philip II doesn’t get the last say in mutilating both money and Mariana’s text, purchase a copy of A Treatise on the Alteration of Money, the first installment of our new Sources in Early Modern Economics, Ethics, and Law series, today.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Why tariffs and protectionism makes Americans poorer
Earlier today President Trump imposed tariffs on imported steel (25 percent) and aluminum (10 percent) from the European Union, Canada and Mexico. Not surprisingly, the tariffs triggered immediate retaliation from U.S. allies against American businesses and farmers. “This is protectionism, pure and simple,” said Jean-Claude Junker, president of the European Commission.Junker is correct. The tariffs are are a form of protectionism that is frequently proposed by populists and Democrats. But what is wrong with protectionism? The short answer is that...
Are the culture wars unique to our times?
Culture wars are plex with overlapping conflicts that are often confused and conflated, says John D. Wilsey in this week’s Acton Commentary. For the past five decades, Americans have waged what has monly referred to as a “culture war.” A number of authors have examined the culture wars from philosophical, historical, and sociological standpoints, especially since the early 1990s—Charles Murray, Robert Putnam, James Davison Hunter, Philip Gorski, and Andrew Hartman to name a few. It is tempting to see the...
The NHS and the spell of the White Witch
In The Lion, the Witch, and the Wardrobe, C.S. Lewis described the dreary state of Narnia under the curse of the White Witch as “always winter but never Christmas.” His assessment may soon apply to the National Health Service (NHS), whose annually intensifying “winter crisis” threatens to e permanent, according to the UK’s leading doctors’ association. “The winter crisis has truly been replaced by a year-round crisis,” said Dr. Chaand Nagpaul, chairman of the British Medical Association (BMA). Each winter,...
Want to ‘change the world’? Embrace the glories of economic scale
As the latest crop of college graduates enters the workforce, many ing fully loaded with grandiose plans for “social transformation,” “giving back to munities,” and “making a difference.” Unfortunately, such phrases have e slippery slogans based on a cultural imagination that is far too narrow in its basic assumptions. Whether spurred along by the idealism of college professors, the hurrahs of mencement speeches, or the hedonistic calls of cultural tropes (“follow your passion!”), today’s youth are often clouded with a...
Radio Free Acton: Seeking flourishing in the context of poverty; Upstream on ‘Redeeming Transcendence in the Arts’
On this episode of Radio Free Acton, Andrew Vanderput, PovertyCure strategy and engagement manager at Acton, holds a discussion with Peter Greer, president and CEO of Hope International, on how human flourishing can be brought about in the context of poverty. Then, on the Upstream segment, Bruce Edward Walker talks to author Jeremy Begbie about his new book, Redeeming Transcendence in the Arts. Check out these additional resources on this week’s podcast topics: Learn more about PovertyCure Learn more about...
France’s 200 roads to serfdom
One of Europe’s most robust welfare states may be proving that government intervention and true social solidarity are inimical forces. Many economic interventionists on both sides of the Atlantic cite the Catholic social teaching of “solidarity” – or, at least, their own conception of it – to justify far-reaching government policies of wealth confiscation and redistribution. The British philosopher Julian Baggini wrote in The Guardian that “Tax Freedom Day” should be celebrated as “Social Solidarity Day.” But heavy-handed government policy...
Winners of 2018 Mini-Grants on Free Market Economics
The Acton Institute Mini-Grants on Free Market Economics program accepts proposals from faculty members at colleges, seminaries, and universities in the United States and Canada in order to promote the scholarship and teaching of market economics. This program allows for collaboration between faculty from different universities, as well as help future leaders to emerge, strengthen, and expand the existing network of scholars within economics. Entrants may submit proposals in two broad categories: course development and faculty scholarship. Here is plete...
An introduction to the Solow Model
Note: This is post #80 in a weekly video series on basic economics. The Solow model was named after Robert Solow, the 1987 winner of the Nobel Prize in Economics. Among other things, the Solow model helps us understand the nuances and dynamics of growth, says Alex Tabarrok of Marginal Revolution University. The model also lets us distinguish between two types of growth: catching up growth and cutting edge growth. As you’ll soon see in this video, a country can...
6 Quotes: G.K. Chesterton on freedom and virtue
Yesterday was the 144th birthday of G.K. Chesterton. In his honor, here are six quotes by the great British writer on freedom and virtue. On defending virtue: “The act of defending any of the cardinal virtues has today all the exhilaration of a vice.” On modern freedom: “Most modern freedom is at root fear. It is not so much that we are too bold to endure rules; it is rather that we are too timid to endure responsibilities.” On courage:...
Unemployment as economic-spiritual indicator — May 2018 report
Series Note: Jobs are one of the most important aspects of a morally functioning economy. They help us serve the needs of our neighbors and lead to human flourishing both for the individual and munities. Conversely, not having a job can adversely affect spiritual and psychological well-being of individuals and families. Because unemployment is a spiritual problem, Christians in America need to understand and be aware of the monthly data on employment. Each month highlight the latest numbers we need...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved