Home
/
RELIGION & LIBERTY ONLINE
/
The Corruption of the Best is the Worst
The Corruption of the Best is the Worst
Jan 30, 2026 8:59 AM

This year will deliver major superhero ensemble films that provide alternative views of the limitations and proper exercise of power. Batman v. Superman: Dawn of Justice premiered this spring to uneven reviews, and Captain America: Civil War is due out later this summer. As Charlie Jane Anders has observed, these films offer a noteworthy message to our contemporary situation. “These films are all about a man with superpowers and colorful clothes, and the question of whether he (and his friends, inCivil War) have too much power and too little accountability,” writes Anders.

The differences that promise to be on offer between the DC and Marvel explorations of power and its limits have something to teach us about the vigilance required of those in power. In the DC universe, Batman worries about the corruption of Superman and the dangers represented abuse of superpowers. If there is even the slightest chance that Superman might be corrupted and turn evil, opines the Dark Knight, then we have to assume that as an absolute certainty and take steps, however harsh, to mitigate the threat and neutralize the risk.

And make no mistake, this is a significant risk. In his battle with Zod at the conclusion of Man of Steel, large swaths of Metropolis are leveled as the two beings with god-like powers engage in a brutal death match. Superman’s dispatching of Zod represents another concern for someone like Batman, as at least in this case it es clear that Superman has taken it upon himself bine the powers and functions of police, judge, and executioner. (In a significant departure from tradition, however, it is Batman in the latest film who has punction about killing.) Combine that with the propensity of the masses to deify such a being and pledge allegiance to such a god, and you have an explosive mix of power, ideology, and self-righteousness.

There’s an old Latin proverb that roughly translates as “the corruption of the best is the worst.” A corrupted and tyrannical Superman is a fat tail risk, and Batman is the only person in his world, perhaps, who is capable of both recognizing the danger and taking steps to ameliorate it. He has to have a plan to neutralize Superman if he ends up proving to be morally bankrupt. And attempts by someone like Superman to deliver a utopia would instead almost certainly lead to a hell on earth.

Batman thus recognizes the truth in Lord Acton’s axiom, invoked in Batman v. Superman, that “power tends to corrupt, and absolute power corrupts absolutely.” Or as Lex Luthor puts it, American still believe in the fantasy that the exercise of power can be “innocent.” Acton likewise observes that “great men are almost always bad men,” in part because history tends to valorize their deeds and also because they operate out of a heightened sense of moral entitlement.

Superman represents the pinnacle of superpower, and his corruption would threaten the entire world. In Injustice: Gods Among Us, an alternative story line that feeds into some of the dynamics of Batman v. Superman, a Superman in an alternate universe has finally had enough with the evil, chaos, and disorder on Earth and goes about implementing a new world order. This break is occasioned by the death of Lois, and in BvS, Lois is hinted at as being key to Superman’s turn toward tyranny. In Injustice, Superman rules with an iron fist and uses other superheroes as his agents of domination. When Batman worries about Superman’s corruption, it is episodes like Superman’s cold-blooded murder of a child that he has in mind. One of the dream sequences from BvS underscores this. In Injustice just as in BvS, is Batman who has contingency plans in place for Superman’s fall, and who puts things in motion to eventually defeat the tyrannical Superman.

The DC universe has always had such mutual limitation of power by superheroes as the basic model for how to best limit the abuse of superpowers. The Justice League is a kind of aristocracy made up of superheroes, who hold each other accountable and can join together to oppose anyone or any other group that seeks to impose tyranny.

In the Marvel universe, by contrast, it is typically some government entity, whether a nation-state or some other intergovernmental agency, that seeks to control superheroes. Whether it takes the form of the mutant registration act in the X-Men storylines or the superhero registration activities that form the background of Civil War, some governmental regime is the actor through which superheroes must be governed and conform. As we see in a trailer from the ing Civil War, this dispute about where the locus of power best resides is at the heart of the dispute between Iron Man and Captain America. Tony Stark sides with the government, whose views are summed up by General Ross: “You’ve operated with unlimited power and no supervision. That’s something the world can no longer tolerate.” Echoing Ross’ sentiments, Tony Stark contends that “if we can’t accept limitations, we’re no better than the bad guys.”

“I know we’re not perfect, but the safest hands are still our own,” says Steve Rogers, whose pass always points due north. Thus the basic conflict that runs throughout these films is whether superheroes can exercise autonomy and implement a responsible form of self-government (such as the Justice League), or whether government “supervision” is required (in the form of SHIELD, governmental registration, or international treaties).

The payoff of all this is that just as there is no uncorruptible exercise of power, there is no uncorruptible form of government, for whatever can be made by man (or Superman) can be unmade by man (or Superman). The aristocratic Justice League could devolve into an oligarchic regime or be taken over by a power-mad Superman. The benign governmental oversight of superheroes could turn into social tyranny, geopolitical machinations, and nationalistic warmongering. And the democratic “conversation” that Senator Finch calls for in BvS can turn into populist demagoguery.

As fantastical as these stories might seem, the perennial popularity of superhero tales indicates that there is something in them that resonates with the human condition. One key lesson of this year’s superhero blockbusters is that we must recognize the truth that vigilance for the corruptions of power in its various forms is an ongoing requirement for the flourishing of a free and virtuous society.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The Inhumane Wendell Berry
“Can one have an off day in giving the Jefferson Lecture (an off week or month in writing it)?” asks Matthew J. Franck in reference to the recent NEH honor afforded to agrarian Wendell Berry. “I’d like to think so. For judging by the text of the lecture Berry gave in Washington at the beginning of this week, his thinking can be fairly repellent.” Titled “It All Turns on Affection,” his lecture is chiefly a catalogue of Berry’s hatreds. He...
The Tragedy of Dutch Compassion
Albert Hahn: Dr. Kuyper's care for the little people (1905)In yesterday’s post I highlighted a pair of articles that cover the transition over the last 120 years or so in the Netherlands from an emphasis on private charitable giving to reliance upon the welfare state. In some ways this story mirrors a similar transformation in American society as described by Marvin Olasky in his landmark book, The Tragedy of American Compassion. Olasky’s work does double-duty, however, not only chronicling this...
The Free Enterprise Values of Burning Man
Each year tens of thousands of mostly underdressed people spend weeks hanging out in the Nevada desert in an “annual experiment in munity dedicated to radical self-expression and radical self-reliance.” If you’re like me, the first thing es to mind when you hear about the Burning Man festival is . . . hippies. Lots and lots of hippies. But Burning Man isn’t a hippie festival. (Really, it’s not.) In fact, underneath it all, says the festival’s co-founder, Larry Harvey, is...
Kishore Jayabalan: Vatican Radio interview on French election
On May 15, Socialist Francois Hollande will be sworn in as France’s new President following elections this past weekend. According to Vatican Radio, Hollande is vowing to overturn many of current President’s Sarkozy’s economic reforms, in an attempt to relieve France’s current debt crisis. One of Hollande’s goals is to increase taxation on millionaires to 75 percent. With more than a quarter of a million French citizens already working in London, this type of heavy taxation may cause an exodus...
Our National Debt is a Loan from Future Generations
Why do democracies struggle with debt? One reason, as John Coleman notes, is that one of the problems is that debt is essentially an intergenerational wealth transfer: Debt can often be seen, essentially, a loan from future generations to the current generation. In a democracy, some of the least represented individuals are the young or those from future generations. Young people vote less. They donate and volunteer less. And their concerns — 20, 30, or 40 years in the future...
Samuel Gregg: Europe’s Right in Disarray
France elected a new president yesterday, the socialist Francois Hollande who has vowed to rein in “Anglo-Saxon” capitalism and dramatically raise taxes on the “rich.” Voters turned out Nicholas Sarkozy, the flamboyant conservative whose five-year term was undermined by Europe’s economic crisis, his paparazzi-worthy lifestyle and bative personality. But Sarkozy’s defeat exposes “a crisis of identity and purpose that presently afflicts much of Europe’s center-right,” according to Acton Research Director Samuel Gregg in a new analysis on The American Spectator....
Loving God Should Liberate Generosity
For Christians giving is not about equations and intensives, says Peter Heslam, it’s about a spontaneous response to the grace of a lavishly generous God: In Cape Town in 2010, this response inspired the launch of a campaign to encourage a global culture of Christian generosity. The Global Generosity Network is now establishing resources and local networks, helped by leading entrepreneurs. Such entrepreneurs understand that wealth distribution relies on wealth creation – their business thinking and practical skills generates wealth...
Audio: Sirico Speaks in Kansas
Rev. Robert A. Sirico, President of the Acton Institute, was in Overland Park, Kansas on April 27th to address an audience of local Acton friends and supporters. His topic was “The Moral Adventure of the Free Society.” For those who attended and would like to listen again, or for those who weren’t able to be there personally, the audio of his address is available via the audio player below. [audio: ...
U.S. Federal Budget Debate Highlights Catholic Social Teaching
Current debates surrounding the U.S. federal budget have turned the spotlight on subsidiarity, solidarity and mon good, all aspects of Catholic social teaching. In an article by the Catholic News Service’s Dennis Sadowski, Acton research fellow and director of media Michael Matheson Miller said, “The principles are there. They are to guide us and we are to pay attention to them. You have to affirm those principles. Where Catholics are going to disagree is in the prudential implementation of them.”...
You Can Keep Preaching About Tax Fairness, Mr. King, But Cut a Check First
Novelist Stephen King recently added his voice to the chorus of superrich clamoring to be taxed more. He knows his critics will call for him to “Cut a check and shut up,” but King says he’s not going to be keep quiet. He believes he and other uberwealthy citizens have a moral imperative to pay more. Clive Cook has a solution that should satisfy both sides of the issue. As Cook says, “it’s childishly simple once you recognize that two...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved