Home
/
RELIGION & LIBERTY
/
The Continuing Decline of the Private
The Continuing Decline of the Private
Jan 6, 2025 4:02 PM

  Union representation in the private sector, which has been determined by employee choice in secret ballot elections conducted by the National Labor Relations Board (NLRB) since 1935, has fallen precipitously in recent decades. This is due in part to the decline of traditional union strongholds—manufacturing and heavy industry—in union-friendly states such as Michigan and Ohio, the large-scale siting of auto plants (and other manufacturing facilities) in southern states with right-to-work laws, and the growing obsolescence of the New Deal’s collective-bargaining model in an era of an educated, largely mobile, white-collar workforce that enjoys significant protections by state and federal laws—without having to pay union dues.

  As private-sector employees increasingly reject union organizing campaigns, and as unions continue to lose representation elections, the anti-employer NLRB has found new ways to force unions on unwilling employees and impose bargaining obligations on employers without the benefit of an election, contrary to the National Labor Relations Act. Recent events involving the United Auto Workers union illustrate these trends. Organizing workers in southern states will be a challenge, even with the tag team-style assistance of the NLRB.

  For a variety of reasons, the portion of the private-sector workforce represented by a union has dramatically declined from a peak of around 35 percent in 1954 to a mere six percent in 2023—the lowest percentage since the NLRA was passed. The union membership rate of government employees, in contrast, is more than five times greater, at 32.5 percent.The NLRA, intended to remedy the supposed imbalance of “bargaining power” between capital and labor, doesn’t even cover government workers, who (in theory at least) serve the public.

  Despite union rhetoric espousing “industrial democracy,” the irony is that public school teachers and government bureaucrats are far more likely to be unionized than factory workers and other blue-collar occupations. In terms of members, the UAW, once an industrial powerhouse, is dwarfed by the National Education Association and other public-sector unions, such as AFSCME and SEIU. The decline of the US auto industry parallels the shrinkage of Detroit’s population from 1.8 million residents in 1950 to about 630,000 today. The ebbing fortunes of the corruption-plagued UAW mirror those of the domestic auto industry—and the Motor City itself. Over the past decade, more than a dozen UAW officials were convicted of crimes, including two past presidents.

  At present time, there are more autoworkers unrepresented by the UAW in southern and midwestern states—mostly employed by foreign automakers—than there are unionized autoworkers employed by the Big Three in Detroit. As I wrote here in 2016, the plethora of reasons for organized labor’s decline in the private sector includes, among others, globalization, the development of new technologies, and changing laws.

  Moreover, increasing numbers of employees simply don’t want to join a union, especially those with sordid records of corruption. The UAW’s ability to organize workers in right-to-work states will be critical to regaining its prior stature and influence. But that presents certain challenges, since many blue-collar workers in red states will likely not find the militant UAW’s progressive politics appealing.

  Firebrand UAW president Shawn Fain, who wears t-shirts with slogans like “Eat the Rich,” has made organizing auto workers at non-union plants a top priority. Because in recent decades automakers have generally avoided opening plants in union-friendly Michigan and adjacent states, there are many non-union plants in the US for the UAW to target. According to the Wall Street Journal, “Automakers invested billions of dollars in new factories in states such as Georgia, Kentucky, and Tennessee, accelerating the industry’s move to the South.”The UAW, in turn, is investing $40 million over two years to organize auto plants in Texas, Mississippi, Alabama, Georgia, and South Carolina.

  The NLRB has adopted a legal theory that could impose union representation on employees who never voted in favor of it. This is the opposite of honoring free employee choice.

  Most of the non-union auto plants are operated by foreign-owned companies such as Hyundai, Toyota, Nissan, Honda, Mazda, Volvo, and Subaru, some of which have previously successfully repelled UAW organizing campaigns. The plants were built in right-to-work states to avoid the UAW.Looking at the Big Three’s disastrous history with the UAW—forfeiting management prerogatives, hobbling themselves with inefficient work rules, paying above-market wages and benefits, etc.—the foreign-owned companies are highly motivated to avoid the same trap.

  Many observers viewed the UAW’s recent election victory at Volkswagen’s 4,300-worker plant in Chattanooga, Tennessee—following two prior defeats there—as a harbinger that the union’s fortunes were improving under Fain’s leadership. Last year, Fain oversaw a successful strike against the Big Three automakers in Detroit. The UAW’s win in Chattanooga was notable because Tennessee is a right-to-work state, the election was opposed by Tennessee Governor Bill Lee (and five other Republican southern governors), and the UAW had never previously prevailed at a foreign-owned auto plant in the South.

  However, union boosters’ hopes were dashed a month later, when in May workers at a Mercedes-Benz plant in Alabama rejected the UAW by a resounding margin of 56 to 44 percent, with an employee turnout of more than 90 percent. Was the successful Volkswagen election a fluke, or will the UAW eventually be able to prevail in Alabama? Only time will tell. In the meantime, the UAW has filed unfair labor practice charges with the NLRB against Mercedes-Benz, claiming that the automaker interfered in the election by disciplining union supporters, making coercive statements to employees, and forcing workers to attend meetings urging them to vote against union representation. Mercedes-Benz denies the charges.

  If the NLRB concludes that the charges have merit, it could order a new election. It appears eager to enlarge its remedial powers, albeit at the expense of sacrificing the policy of secret ballot elections. Despite the NLRA’s longstanding commitment to honoring employees’ free choice regarding union representation, the NLRB has—under Democratic administrations—become a devoted ally of organized labor, and this is certainly true under President Joe Biden.

  Traditionally, employers have not been required to “recognize” or bargain with a union unless and until the union has won a secret ballot certification election. This is to preserve the employees’ right of free choice. To the same end, the remedy for an election tainted by an employer’s commission of “unfair labor practices” (as determined by the pro-union NLRB) was generally to hold a new election—except in rare cases of “egregious” unfair labor practices that destroyed the union’s majority support among the employees. When that happened, the NLRB could issue a “bargaining order” against the employer, even in the absence of a certified election in favor of the union. This rarely-invoked rule, based on the Gissel Packing case, had been in effect since 1969.

  Winning elections is difficult and expensive, in both politics and the workplace. Unions prefer to demand recognition based on merely showing the employer “authorization cards” purportedly signed by a majority of employees. This is a shortcut around secret ballot elections, which are favored by employers as the most reliable indicator of their employees’ preferences. Determining union representation based on authorization cards is like replacing political elections with public opinion polls; the most reliable indicator of free choice in both cases is a secret ballot cast in a fair election. Authorization cards can, after all, be procured through coercion, intimidation, and misrepresentations.

  Last year, the NLRB issued a controversial—some say radical—decision in a case (Cemex Construction Materials) holding that an employer may be ordered to bargain with a union, in the absence of a certified election, if it declines to recognize a card showing and then commits even a single unfair labor practice. In other words, the NLRB has adopted a legal theory that could impose union representation on employees who never voted in favor of it. This is the opposite of honoring free employee choice.

  This decision increases the legal risk for employers who decline to recognize a union based on a showing of cards; the union’s subsequent filing of an unfair practice charge could result in a bargaining order, even in the absence of a certification election (or, as in Cemex, an election that the union lost). The NLRB’s General Counsel, Jennifer Abruzzo, a progressive union advocate who previously represented the Communications Workers of America, is aggressively applying the Cemex decision to punish employers who refuse to recognize a card showing by the union—ignoring the NLRA’s secret ballot election requirement.

  In terms of organizing foreign-owned non-union auto plants in southern states, UAW President Shawn Fain has his work cut out for him, but he has the advantage of an NLRB willing to bend the legal rules in favor of compelling recognition of unions—and imposing union representation on employees—without elections. Of course, the leadership and direction of the NLRB could change depending on the results of another election—the one scheduled for November 5.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY
Conversation Starters with … Anne Bradley
Anne Bradley is an Acton affiliate scholar, the vice president of academic affairs at The Fund for American Studies, and professor of economics at The Institute of World Politics. There’s much talk about mon good capitalism” these days, especially from the New Right. Is this long overdue, that a hyper-individualism be beaten back, or is it merely cover for increasing state control of the economy? Let me begin by saying that I hate “capitalism with adjectives” in general. This...
Creating an Economy of Inclusion
The poor have been the main subject of concern in the whole tradition of Catholic Social Teaching. The Catholic Church talks often about a “preferential option for the poor.” In recent years, many of the Church’s social teaching documents have been particularly focused on the needs of the poorest people in the world’s poorest countries. The first major analysis of this topic could be said to have been in the papal encyclical Populorum Progressio, published in 1967 by Pope...
Jesus and Class Warfare
Plenty of Marxists have turned to the New Testament and the origins of Christianity. Memorable examples include the works of F.D. Maurice and Zhu Weizhi’s Jesus the Proletarian. After criticizing how so many translations of the New Testament soften Jesus’ teachings regarding material possessions, greed, and wealth, Orthodox theologian David Bentley Hart has gone so far to ask, “Are Christians supposed to be Communists?” In the Huffington Post, Dan Arel has even claimed that “Jesus was clearly a Marxist,...
How Dispensationalism Got Left Behind
Whether we like it or not, Americans, in one way or another, have all been indelibly shaped by dispensationalism. Such is the subtext of Daniel Hummel’s provocative telling of the rise and fall of dispensationalism in America. In a little less than 350 pages, Hummel traces how a relatively insignificant Irishman from the Plymouth Brethren, John Nelson Darby, prompted the proliferation of dispensational theology, especially its eschatology, or theology of the end times, among our ecclesiastical, cultural, and political...
Lord Jonathan Sacks: The West’s Rabbi
In October 1798, the president of the United States wrote to officers of the Massachusetts militia, acknowledging a limitation of federal rule. “We have no government,” John Adams wrote, “armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, and revenge or gallantry, would break the strongest cords of our Constitution as a whale goes through a net.” The nation that Adams had helped to found would require the parts of the body...
Spurgeon and the Poverty-Fighting Church
Religion & Liberty: Volume 33, Number 4 Spurgeon and the Poverty-Fighting Church by Christopher Parr • October 30, 2023 Portrait of Charles Spurgeon by Alexander Melville (1885) Charles Spurgeon was a young, zealous 15-year-old boy when he came to faith in Christ. A letter to his mother at the time captures the enthusiasm of his newfound Christian faith: “Oh, how I wish that I could do something for Christ.” God granted that wish, as Spurgeon would e “the prince of...
C.S. Lewis and the Apocalypse of Gender
From very nearly the beginning, Christianity has wrestled with the question of the body. Heretics from gnostics to docetists devalued physical reality and the body, while orthodox Christianity insisted that the physical world offers us true signs pointing to God. This quarrel persists today, and one form it takes is the general confusion among Christians and non-Christians alike about gender. Is gender an abstracted idea? Is it reducible to biological characteristics? Is it a set of behaviors determined by...
Mistaken About Poverty
Perhaps it is because America is the land of liberty and opportunity that debates about poverty are especially intense in the United States. Americans and would-be Americans have long been told that if they work hard enough and persevere they can achieve their dreams. For many people, the mere existence of poverty—absolute or relative—raises doubts about that promise and the American experiment more generally. Is it true that America suffers more poverty than any other advanced democracy in the...
Adam Smith and the Poor
Adam Smith did not seem to think that riches were requisite to happiness: “the beggar, who suns himself by the side of the highway, possesses that security which kings are fighting for” (The Theory of Moral Sentiments). But he did not mend beggary. The beggar here is not any beggar, but Diogenes the Cynic, who asked of Alexander the Great only to step back so as not to cast a shadow upon Diogenes as he reclined alongside the highway....
Up from the Liberal Founding
During the 20th century, scholars of the American founding generally believed that it was liberal. Specifically, they saw the founding as rooted in the political thought of 17th-century English philosopher John Locke. In addition, they saw Locke as a primarily secular thinker, one who sought to isolate the role of religion from political considerations except when necessary to prop up the various assumptions he made for natural rights. These included a divine creator responsible for a rational world for...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved